thankful.
thankful (1).
(cf. English
18, 28.
Topical Lexicon
Meaning and ContextThe adjective translated “thankful” inColossians 3:15 denotes a settled disposition of gratitude toward God. It is not a passing emotion but an enduring posture of the heart that recognizes divine grace in every circumstance.
Scriptural Occurrence
Colossians 3:15 is the lone New Testament verse employing this exact form: “Let the peace of Christ rule in your hearts, for to this you were called as members of one body. And be thankful.” The word appears at the climax of Paul’s appeal that the peace of Christ govern the corporate life of the church; communal harmony is to be accompanied by continual gratitude.
Theology of Thankfulness
1. Rooted in grace: Thanksgiving responds to unmerited favor (charis). As grace is foundational to salvation (Ephesians 2:8-9), gratitude is the fitting response (Hebrews 12:28).
2. Evidence of the Spirit’s work: A thankful spirit contrasts sharply with the futile thinking of an unregenerate mind (Romans 1:21).
3. Integral to worship: Thanksgiving frames prayer (Philippians 4:6) and singing (Ephesians 5:19-20), positioning worshipers to acknowledge God’s sovereign goodness.
4. Guard for the heart: Gratitude displaces anxiety and discontent, fostering the peace Paul highlights inColossians 3:15.
Relationship to Christian Worship
Early believers quickly adopted the cognate noun “eucharist” for the Lord’s Supper, underscoring that the central act of Christian worship is itself an act of thanksgiving for Christ’s atoning work (Luke 22:19). Thus the adjective inColossians 3:15 reflects the overarching atmosphere in which the church gathers.
Connections with Other Biblical Terms
• εὐχαριστέω (“to give thanks”) appears frequently in Paul’s letters (for example,Colossians 3:17;1 Thessalonians 5:18).
• χάρις (“grace”) shares the same root, revealing an intrinsic link: those who receive grace respond in gratitude.
• εἰρήνη (“peace”) in the same sentence shows that peace and thankfulness are mutual companions; when Christ’s peace rules, gratitude naturally follows.
Practical Implications for Ministry
1. Corporate life: Congregational decision-making should be regulated by Christ’s peace, with thankfulness functioning as both thermometer and thermostat of spiritual health.
2. Discipleship: Cultivating daily expressions of gratitude trains believers to recognize God’s hand in ordinary providences (James 1:17).
3. Pastoral care: Encouraging thanksgiving in trials (1 Thessalonians 5:18) helps sufferers reorient from circumstances to the character of God.
4. Missions and evangelism: A thankful demeanor testifies to the sufficiency of Christ, opening doors for the gospel (Colossians 4:2-3).
Historical Insights
First-century Greco-Roman society valued reciprocity, yet the Christian concept of perpetual gratitude to the Creator went beyond social obligation. Early apologists highlighted believers’ thankfulness as distinctive evidence of transformed lives. The Didache instructs that the Eucharistic prayer begin with thanksgiving “for the holy vine of David,” mirroring the spirit commanded inColossians 3:15.
Summary
Strong’s Greek 2170 underscores that the Christian life is irreducibly thankful. Anchored in the grace of God and indwelt by the peace of Christ, believers are commanded—and enabled—to live in continual gratitude, thereby glorifying God and edifying one another.
Forms and Transliterations
ευχαριστοι ευχάριστοι εὐχάριστοι ευχάριστος ευχερής ευχερώς eucharistoi eucháristoiLinks
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