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Genesis 1:29,30
And God said, Behold, I have given you every herb bearing seed, whichis upon the face of all the earth, and every tree, in the whichis the fruit of a tree yielding seed; to you it shall be for meat…

Job 38:41
Who provideth for the raven his food? when his young ones cry unto God, they wander for lack of meat.

Job 40:20
Surely the mountains bring him forth food, where all the beasts of the field play.

every kind of food that is eaten
This phrase suggests a comprehensive gathering of sustenance, indicating the variety and abundance of God's provision. It reflects the dietary practices of the time, which would have included grains, fruits, vegetables, and possibly preserved meats. The emphasis on "every kind" points to the necessity of sustaining both human and animal life during the flood. This mirrors the later provision of manna in the wilderness (Exodus 16), where God provides for the Israelites' needs. It also foreshadows the New Testament teaching of God's provision for all needs (Philippians 4:19).

and gather it
The act of gathering implies diligence and foresight. Noah's obedience in gathering food is an act of faith, trusting in God's warning about the impending flood. This gathering can be seen as a type of the church's mission to gather souls, as seen in the Great Commission (Matthew 28:19-20). The gathering also reflects the principle of preparation and readiness, akin to the parable of the ten virgins (Matthew 25:1-13), where preparedness is crucial.

as food for yourselves
This phrase highlights the necessity of self-preservation and care for one's family. It underscores the importance of providing for one's household, a principle echoed in1 Timothy 5:8, where providing for one's family is seen as a fundamental duty. The inclusion of "yourselves" indicates that Noah's family is central to God's plan for post-flood humanity, preserving the line through which the Messiah would eventually come.

and for the animals.
This final phrase emphasizes the care for all of God's creation. It reflects the dominion mandate given to humanity inGenesis 1:28, where humans are tasked with stewarding the earth and its creatures. The inclusion of animals in God's preservation plan points to their value in creation and their role in the post-flood world. This care for animals can be seen as a precursor to the peaceable kingdom prophesied inIsaiah 11:6-9, where harmony between humans and animals is restored. The preservation of animal life also foreshadows the redemption of all creation, as mentioned inRomans 8:19-21.

- The command comes directly from God to Noah (Genesis 6:13-22), emphasizing personal responsibility in obedience.

- It echoes earlier instructions about the ark’s construction (Genesis 6:14-16), showing that God cares about every detail of salvation and provision.

- Similar divine directives appear when God tells Israel to gather manna daily (Exodus 16:4-5), underscoring that God provides but expects human participation.

- Noah is first told to meet his own household’s needs (cf.1 Timothy 5:8).

- The phrase reminds us that stewardship begins at home; before Noah can care for the animals, he must ensure his family’s welfare (Genesis 7:1).

- Compare Joshua’s charge to “prepare provisions for yourselves” before crossing the Jordan (Joshua 1:11).

- God specifies variety, indicating a balanced, sustaining diet (Genesis 1:29-30).

- “Every kind” shows divine foresight for long-term survival inside the ark, likely including grains, dried fruits, nuts, and vegetables.

- After the flood, God will expand the human diet to include meat (Genesis 9:3), but here the focus remains on foods suitable for storage and consumption during the voyage.

- The verb “gather” implies deliberate effort, planning, and timing—Noah must act before the rains start (Proverbs 6:6-8).

- Gathering also suggests preservation methods such as drying or salting, anticipating months inside the ark (Genesis 7:11-8:14).

- Similar language appears when Joseph “gathers” grain in Egypt to prepare for famine (Genesis 41:48-49).

- The repetition assures Noah that God’s provision is personal and sufficient (Psalm 37:25).

- It highlights God’s care for human life first, consistent with humanity’s value as bearers of His image (Genesis 1:26-27).

- Jesus echoes this principle when He teaches His disciples to pray, “Give us this day our daily bread” (Matthew 6:11).

- God’s covenantal care extends to all living creatures (Genesis 9:10-12).

- Noah functions as a steward of creation, reflecting Adam’s original mandate to “fill the earth and subdue it” and “rule over… every living creature” (Genesis 1:28).

-Proverbs 12:10 notes, “A righteous man regards the life of his animal,” showing that caring for animals is a mark of righteousness.

- InMatthew 10:29, Jesus affirms that not even a sparrow falls apart from the Father’s will, reinforcing God’s compassion for animals.

Genesis 6:21 shows God’s meticulous provision and Noah’s obedient stewardship. The verse teaches personal responsibility, practical preparation, and compassionate care for both people and animals. God supplies, but He calls His people to act, gathering what is needed in faith that His instructions are always sufficient and good.

Parallel Commentaries ...