When Adam was 130 years oldThis phrase indicates the age of Adam at the time of Seth's birth, highlighting the longevity of early humans as recorded in Genesis. The long lifespans in
Genesis 5 are often seen as a reflection of the pre-Flood world, where conditions may have been different. This age also suggests a significant period of time had passed since the creation and the events of
Genesis 3 and 4, allowing for the population to grow and for Cain's descendants to establish their own lineage.
he had a son in his own likeness, after his own image
This phrase echoes the language ofGenesis 1:26-27, where God creates man in His own image. Here, the transmission of the image is from Adam to Seth, indicating the continuation of the human race and the inherent dignity and value of human life. It also suggests the fallen nature of humanity, as Seth inherits not only the image of God but also the marred image due to Adam's sin. This concept of likeness and image is foundational for understanding human identity and the need for redemption.
and he named him Seth
The naming of Seth is significant as it marks the continuation of the godly line through which the promise ofGenesis 3:15 would be fulfilled. Seth's name means "appointed" or "granted," reflecting Eve's recognition of God's provision after the loss of Abel. This lineage is crucial for the unfolding of redemptive history, as it leads to Noah and eventually to Jesus Christ, the ultimate fulfillment of God's promise to bring salvation to humanity.
Persons / Places / Events
1.
AdamThe first man created by God, living in the Garden of Eden before the Fall. He is a central figure in the genealogy of humanity.
2.
SethThe third son of Adam and Eve, born after Cain and Abel. Seth is significant as the ancestor through whom the godly line continues.
3.
Likeness and ImageThese terms refer to the resemblance and characteristics passed from Adam to Seth, echoing the language used in
Genesis 1:26-27 about humanity being made in God's image.
Teaching Points
The Continuation of God's PlanDespite the Fall and the sin of Cain, God’s plan for humanity continues through Seth. This teaches us about God's sovereignty and faithfulness in maintaining His purposes.
The Importance of Godly HeritageSeth's birth signifies the continuation of a godly line. It reminds us of the importance of raising children in the knowledge and fear of the Lord.
Humanity's Reflection of GodJust as Seth was in the likeness of Adam, we are made in the image of God. This calls us to reflect God's character in our lives.
Legacy and InfluenceAdam's legacy continued through Seth. We are encouraged to consider the legacy we are leaving for future generations.
Bible Study Questions and Answers
1.What is the meaning of Genesis 5:3?
2.How does Genesis 5:3 illustrate the transmission of sin through generations?
3.What significance does "in his own likeness" hold in Genesis 5:3?
4.How does Genesis 5:3 connect to the concept of original sin in Romans?
5.How can understanding Genesis 5:3 deepen our appreciation for Christ's redemptive work?
6.How should Genesis 5:3 influence our approach to parenting and spiritual legacy?
7.How does Genesis 5:3 align with scientific understanding of human origins and age?
8.Why does Genesis 5:3 emphasize Adam's age when he fathered Seth?
9.What theological significance does Seth's birth hold in Genesis 5:3?
10.What are the top 10 Lessons from Genesis 5?
11.What does "antediluvian" mean?
12.What is the date of Noah's flood?
13.How do we explain human fossils older than 6,000 years?
14.How does comparative mythology explain Christian stories better than divine inspiration?What Does Genesis 5:3 Mean
When Adam was 130 years old• Scripture records literal ages for the patriarchs (Genesis 5:5,Genesis 11:10–32), underscoring God’s meticulous preservation of history.
• Adam’s 130th year falls after the birth of Cain and Abel (Genesis 4:1–2) and after Abel’s murder (Genesis 4:8), indicating a lengthy period of grief and repentance before Seth’s arrival.
• The long lifespans before the Flood (Genesis 5:6–32) remind us of the altered conditions of the early earth and God’s patience in delaying judgment (2 Peter 3:9).
he had a son• Childbearing is presented as God’s blessing (Genesis 1:28;Psalm 127:3).
• Adam and Eve’s continuing fruitfulness confirms God’s promise that life would persist even after the Fall (Genesis 3:15–16).
• The birth of this son sets the stage for the promised “offspring” through whom redemption would come (Luke 3:38;Galatians 3:16).
in his own likeness, after his own image• Adam, originally made “in the image of God” (Genesis 1:26–27), now passes that image to Seth. Though marred by sin (Romans 5:12), the divine imprint remains (James 3:9).
• This phrase shows both continuity and contrast:
– Continuity—humanity still bears God’s stamp (Genesis 9:6).
– Contrast—sin’s corruption now marks every descendant (Romans 5:19).
• The wording confirms literal descent; genealogies in Scripture (1 Chronicles 1:1;Luke 3:23–38) trace a real, unbroken line pointing to Christ.
and he named him Seth• “Seth” sounds like the Hebrew for “granted” or “appointed,” echoing Eve’s faith-filled declaration: “God has granted me another offspring in place of Abel” (Genesis 4:25).
• Naming reflects authority and hope (Genesis 2:19;Isaiah 43:1). By naming Seth, Adam acknowledges God’s ongoing plan despite human failure.
• Seth’s line will produce Enoch, Noah, and ultimately the Messiah (Genesis 5:21–29;Luke 3:23–38), demonstrating God’s sovereign preservation of a righteous remnant (Hebrews 11:4–7).
summaryGenesis 5:3 records a literal event that anchors humanity’s history: at 130, Adam fathers Seth, passing on the divinely given image despite sin’s tarnish. The verse affirms God’s faithfulness to sustain life, preserve genealogy, and move His redemptive plan forward through a specific lineage that will culminate in Jesus Christ.
(3)
In his own likeness, after his image.--That is, Adam handed down to his posterity that Divine likeness which he had himself received.
Seth.--See onGenesis 4:25.
Verses 3-5. - At the head of the Adamic race stands the first man, whose career is summarized in three short verses, which serve as a model for the subsequent biographies.
And Adam lived an hundred and thirty years.Shanah, a repetition, a return of the sun s circuit, or of similar natural phenomena; from
shanah, to fold together, to repeat; hence a year (Gesenius, Furst). Cf. Latin,
annus; Greek,
ἐνιαυτός; Gothic,
Jar,
jar,
jet; German, jahr; English,
year - all of which "seem to carry the same thought, viz., that which comes again" (T. Lewis). "
Shanah never means month" (Kalisch).
And begat a son in his own likeness,
- damuth (cf.
Genesis 1:26) -
after his image- tselem (cf. Genesis1:26); not the Divine image in which he was himself created (Kalisch, Knobel, Alford), but the image or likeness of his own fallen nature,
i.e. the image of God modified and corrupted by sin (Keil, Murphy, Wordsworth). "A supernatural remedy does not prevent generation from participating in the corruption of sin. Therefore, according to the flesh Seth was born a sinner, though he was afterwards renewed by the Spirit of grace" (Calvin). The doctrine of inherited depravity or transmitted sin has been commonly held to favor the theory which accounts for the origin of the human soul
per traducem (Tertullian, Luther, Delitzsch), in opposition to that which holds it to be due to the creative power of God (Jerome, Augustine, Calvin, Beza, Turretin). Kalisch thinks the statement "Adam begat Seth in his own image ' decisive in favor of Traducianism, while Hodge affirms "it only asserts that Seth was like his father, and sheds no light, on the mysterious process of generation ('Syst. Theol.,' Part I.
Genesis 3. § 2). The truth is that Scripture seems to recognize both sides of this question.
VidePsalm 51:5 in favor of Traducianism, and
Psalm 139:14-16; Jeremiah L 5 in support of Creationism (cf. Martensen's 'Dogmatics,' § 74), though there is much force in the words of Augustine "De re obscurissima disputatur, non adjuvantibus divinarum scripturarum certis clarisque documentis."
And called his name - probably concurring in the name selected by Eve (
Genesis 4:25) -
Seth - Appointed, placed, substituted; hence compensation (
Genesis 4:25).
And the days of Adam after he had begotten - literally,
his begetting -Seth were eight hundred years: and he begat sons and daughters. "In that primitive time the births did not rapidly follow each other - a fact which had to indicate that his having a posterity at all was conditioned by the ripeness of his faith. At the same time the lateness of paternity among these primeval men may have been partly due to a physical cause as well, "since in exact accordance with the increasing degeneracy and rankness of human life is there, in a literal sense, the increase of a numerous and wretched offspring" (Lange).
And all the days that Adam - not the whole tribe (Gatterer,
vide Bohlen; cf. Balgarnie, 'Expositor,' vol. 8.), "as in this case Enoch must have been taken to heaven with his whole family" (Kalisch); but the individual bearing that name -
lived were nine hundred and thirty years. The remarkable longevity of the Macrobii has been explained -
1.On the supposition of its non-authenticity.
(1) As a purely mythical conception (Knobel, Bauer, Hartmann, Bohlen); which, however, may be safely rejected as an altogether inadequate hypothesis.
(2) As due to an error in the traditional transmission of the genealogical registers, several names having fallen out, leaving their years to be reckoned to those that remained (Rosenmüller); but against this conjecture stands the orderly succession of father and son through ten generations. . . .
Parallel Commentaries ...
Hebrew
When Adamאָדָ֗ם(’ā·ḏām)Noun - proper - masculine singular
Strong's 121:Adam -- the first man, also a city in the Jordan Valleywasוַֽיְחִ֣י(way·ḥî)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 2421:To live, to revive130שְׁלֹשִׁ֤ים(šə·lō·šîm)Number - common plural
Strong's 7970:Thirty, thirtiethyears old,שָׁנָ֔ה(šā·nāh)Noun - feminine singular
Strong's 8141:A yearhe had a sonוַיּ֥וֹלֶד(way·yō·w·leḏ)Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 3205:To bear young, to beget, medically, to act as midwife, to show lineagein his own likeness,בִּדְמוּת֖וֹ(biḏ·mū·ṯōw)Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 1823:Resemblance, model, shape, likeafter his own image;כְּצַלְמ֑וֹ(kə·ṣal·mōw)Preposition-k | Noun - masculine singular construct | third person masculine singular
Strong's 6754:A phantom, illusion, resemblance, a representative figure, an idoland he named himוַיִּקְרָ֥א(way·yiq·rā)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7121:To call, proclaim, readSeth.שֵֽׁת׃(šêṯ)Noun - proper - masculine singular
Strong's 8352:Seth -- a son of Adam
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OT Law: Genesis 5:3 Adam lived one hundred thirty years (Gen. Ge Gn)