Movatterモバイル変換

Genesis 27:43-45
Now therefore, my son, obey my voice; and arise, flee thou to Laban my brother to Haran; …

Genesis 28:5
And Isaac sent away Jacob: and he went to Padanaram unto Laban, son of Bethuel the Syrian, the brother of Rebekah, Jacob's and Esau's mother.

Mamre.

Genesis 13:18
Then Abram removedhis tent, and came and dwelt in the plain of Mamre, whichis in Hebron, and built there an altar unto the LORD.

Genesis 14:13
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and thesewere confederate with Abram.

Genesis 18:1
And the LORD appeared unto him in the plains of Mamre: and he sat in the tent door in the heat of the day;

at Mamre
Mamre is a location with deep patriarchal significance. It is associated with Abraham, who settled there and built an altar to the Lord (Genesis 13:18). The area is known for its large oak trees and is a place where God appeared to Abraham (Genesis 18:1). Mamre serves as a geographical anchor for the patriarchs, symbolizing God's enduring presence and faithfulness to His covenant.

near Kiriath-arba (that is, Hebron)
Kiriath-arba, later known as Hebron, is one of the oldest cities in the region and holds historical and spiritual importance. It is named after Arba, the greatest man among the Anakim (Joshua 14:15). Hebron is a city of refuge and a Levitical city, highlighting its role as a place of safety and spiritual leadership. The mention of Hebron connects the narrative to the broader history of Israel, as it becomes a significant city during the reign of King David (2 Samuel 2:1-4).

where Abraham and Isaac had stayed
This phrase emphasizes the continuity of God's covenantal promises through the generations. Abraham and Isaac's residence in this area underscores the land's significance as part of the promised inheritance. It also highlights the faithfulness of God in preserving the patriarchal lineage and the fulfillment of His promises. The mention of both Abraham and Isaac ties Jacob's story to the broader narrative of God's redemptive plan, which ultimately points to Jesus Christ, the fulfillment of the Abrahamic covenant (Galatians 3:16).

- After decades in Paddan-aram, Jacob obeys God’s call to come home (Genesis 35:1; cf. 31:3).

- His return marks the close of a long season of wrestling—externally with Laban and Esau (Genesis 31–33) and internally with the Lord at Peniel (Genesis 32:24-30).

- Like the prodigal son who “got up and went to his father” (Luke 15:20), Jacob’s steps toward home illustrate repentance met by grace.

- God’s covenant faithfulness is on display: the same God who promised, protected, and prospered Jacob abroad now restores him to the land of promise (Genesis 28:15; 32:9-12).

- The scene reminds us of the fifth commandment before it was written: honoring father and mother (Exodus 20:12). Jacob comes not as a fugitive but as a son ready to serve.

- Isaac, now well over 150 years old (Genesis 35:28), witnesses God’s promises advancing through Jacob—a reassurance echoed inPsalm 128:6, “May you live to see your children’s children.”

- Family reconciliation here anticipates Jesus’ ministry of restoring hearts of fathers to children (Malachi 4:6;Luke 1:17).

- Mamre’s name evokes worship; Abraham built an altar there after God reiterated His promise (Genesis 13:18).

- Jacob’s arrival at this ancient altar site underlines continuity in worship: each patriarch meets God personally yet stands on prior revelation (Genesis 26:24-25; 28:18-22).

- The location encourages today’s believers to maintain family altars—places and times of shared remembrance of God’s works (Deuteronomy 6:6-9).

- Hebron, meaning “fellowship,” was where Sarah, Abraham, Isaac, Rebekah, and Leah were or would be buried (Genesis 23:19; 49:31).

- By specifying both names, the text anchors the story in real geography, affirming Scripture’s historical reliability (Joshua 14:15).

- Hebron later becomes David’s first royal city (2 Samuel 2:1-4), pointing to the unfolding line of Messiah through Jacob’s tribe.

- God’s promises span generations: “By faith he sojourned in the promised land… with Isaac and Jacob, heirs with him of the same promise” (Hebrews 11:9).

- The phrase stresses covenant continuity: the land is still theirs, though not yet possessed in fullness (Genesis 17:8).

- It also hints at discipleship by proximity—living where faithful forebears walked encourages imitation of their faith (Philippians 3:17).

Genesis 35:27 portrays more than a geographic move; it pictures a covenant-keeping God bringing a chastened Jacob back into relational and territorial alignment with His promises. The verse celebrates repentance rewarded, generational faithfulness affirmed, and a sacred heritage preserved at Hebron—all inviting us to trust and obey the Lord who faithfully shepherds His people home.