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The Birth of Joseph
22Then GodrememberedRachel.Helistenedto herand openedher womb,23and she conceived and gave birth to a son. “God has taken away my shame,” she said.…

Treasury of Scripture

And God remembered Rachel, and God listened to her, and opened her womb.

remembered.

Genesis 8:1
And God remembered Noah, and every living thing, and all the cattle thatwas with him in the ark: and God made a wind to pass over the earth, and the waters asswaged;

Genesis 21:1
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken.

Genesis 29:31
And when the LORD saw that Leahwas hated, he opened her womb: but Rachelwas barren.

opened.

Genesis 30:2
And Jacob's anger was kindled against Rachel: and he said,Am I in God's stead, who hath withheld from thee the fruit of the womb?

Genesis 21:1,2
And the LORD visited Sarah as he had said, and the LORD did unto Sarah as he had spoken…

Genesis 25:21
And Isaac intreated the LORD for his wife, because shewas barren: and the LORD was intreated of him, and Rebekah his wife conceived.

FertileFruitfulHearingHearkenedHearkenethHeedOpenedOpenethPrayerRachelRememberedRememberethRenderedThoughtWombFertileFruitfulHearingHearkenedHearkenethHeedOpenedOpenethPrayerRachelRememberedRememberethRenderedThoughtWomb1.Rachel, in grief for her barrenness, gives Bilhah her maid unto Jacob.
5.Bilhah bears Dan and Naphtali.
9.Leah gives Zilpah her maid, who bears Gad and Asher.
14.Reuben finds mandrakes,
15.with which Leah buys her husband's company of Rachel.
17.Leah bears Issachar, Zebulun, and Dinah.
22.Rachel bears Joseph.
25.Jacob desires to depart.
27.Laban detains him on a new agreement.
37.Jacob's policy, whereby he becomes rich.

Then God remembered Rachel.
This phrase signifies a turning point in Rachel's life, highlighting God's intervention in her circumstances. The concept of God "remembering" is a recurring theme in the Bible, often indicating a divine action following a period of waiting or suffering. InGenesis 8:1, God "remembered" Noah, leading to the receding of the floodwaters. Similarly, inExodus 2:24, God "remembered" His covenant with Abraham, Isaac, and Jacob, leading to the deliverance of the Israelites from Egypt. Rachel's barrenness was a significant source of distress, as bearing children was crucial for a woman's status and security in ancient Near Eastern culture. God's remembrance here is an act of grace and fulfillment of His promises, reflecting His faithfulness and compassion.

He listened to her
This phrase underscores the importance of prayer and God's responsiveness to human petitions. Rachel's plea for children is a central theme in her narrative, and this moment marks the divine response to her cries. The Bible frequently emphasizes God's attentiveness to the prayers of His people, as seen in passages likePsalm 34:15, which states, "The eyes of the LORD are on the righteous, and His ears are attentive to their cry." Rachel's experience is a testament to the power of persistent prayer and God's willingness to intervene in the lives of those who seek Him earnestly.

and opened her womb,
The opening of Rachel's womb is a direct act of God, highlighting His sovereignty over life and fertility. In the biblical context, fertility was often seen as a blessing from God, while barrenness was viewed as a misfortune or even a curse. The opening of the womb is a motif found throughout Scripture, as seen in the stories of Sarah (Genesis 21:1-2), Hannah (1 Samuel 1:19-20), and Elizabeth (Luke 1:24-25). Each of these women experienced divine intervention that led to the birth of significant figures in biblical history. Rachel's son, Joseph, would go on to play a crucial role in the history of Israel, serving as a type of Christ in his suffering, exaltation, and role as a savior of his people. This phrase emphasizes God's control over human circumstances and His ability to bring about His purposes through miraculous means.

1.Rachel
The beloved wife of Jacob, who had been barren for many years. Her struggle with infertility is a central theme in her account.

2.Jacob
The patriarch who loved Rachel deeply and worked many years to marry her. He is the father of the twelve tribes of Israel.

3.God
The sovereign deity who hears and responds to the prayers and needs of His people.

4.Opening of the Womb
A significant event where God intervenes in Rachel's life, allowing her to conceive and bear children.God's Timing and Sovereignty
God's remembrance of Rachel underscores His perfect timing and sovereign control over life's circumstances. Trusting in His timing is crucial, even when waiting is difficult.

The Power of Prayer
Rachel's account illustrates the importance of persistent prayer. God listens to the cries of His people, and prayer can lead to divine intervention.

God's Compassion and Faithfulness
Despite Rachel's long period of barrenness, God shows compassion and faithfulness by fulfilling her desire for children. This reflects His character as a loving and faithful God.

The Role of Faith in Trials
Rachel's journey encourages believers to maintain faith during trials. Her eventual blessing serves as a reminder that God is attentive to our struggles.1.What is the meaning of Genesis 30:22?

2.How does Genesis 30:22 demonstrate God's faithfulness in answering prayers for children?

3.What can we learn about God's timing from Genesis 30:22?

4.How does Genesis 30:22 connect to God's promises to Abraham and Sarah?

5.How can we apply Rachel's perseverance in prayer to our own lives?

6.What role does faith play in waiting for God's promises, as seen here?

7.How does Genesis 30:22 demonstrate God's intervention in human affairs?

8.Why did God choose to remember Rachel in Genesis 30:22?

9.What does Genesis 30:22 reveal about God's timing in answering prayers?

10.What are the top 10 Lessons from Genesis 30?

11.In Genesis 30:22–24, why does Rachel’s miraculous conception coincide with this specific moment, and is there any historical evidence for such events?

12.Why was Joseph imprisoned in Egypt?

13.How do these events in Genesis 30 align or conflict with other biblical texts that describe God’s involvement in fertility and inheritance?

14.How did Joseph rise to power in Egypt?Then

• The word signals a divinely appointed moment—after years of waiting and struggle (Genesis 29:30; 30:1).

• God’s timing often arrives “at the right time” (Romans 5:6), demonstrating that His plans run on His schedule, not ours.

• The narrative shifts from human schemes (mandrakes, rivalries) to God’s direct action, highlightingProverbs 16:9, “A man’s heart plans his course, but the LORD determines his steps”.

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God remembered Rachel

• “Remembered” does not mean God had forgotten; it marks a turning point of mercy, just as inGenesis 8:1 with Noah andExodus 2:24 with Israel in Egypt.

• Divine remembrance links covenant faithfulness to personal need:Psalm 105:8 says, “He remembers His covenant forever.”

• Rachel’s name is now on God’s agenda; her long-held grief meets the Lord’s steadfast love (Psalm 136:23).

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He listened to her

• Rachel’s cries were not ignored; God “inclines His ear” (Psalm 116:2).

• Prayer—spoken or groaned (Romans 8:26)—is central to God’s intervention. CompareGenesis 25:21, where Isaac prayed for barren Rebekah and “the LORD answered him.”

• The verb “listened” assures believers that petitions reach heaven (1 John 5:14–15).

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and opened her womb

• God alone governs life’s beginnings (Psalm 127:3). Every child is “a heritage from the LORD.”

• He who once “closed Rachel’s womb” (Genesis 29:31) now reverses the condition, underscoring His sovereignty (Job 42:2).

• Similar miracles foreshadow later marvels—Hannah conceiving Samuel (1 Samuel 1:19–20) and Elizabeth bearing John the Baptist (Luke 1:36).

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summary

Genesis 30:22 reveals a decisive move from human desperation to divine action. At God’s chosen moment, He lovingly recalls Rachel, hears her persistent plea, and sovereignly grants conception. The verse assures believers that the Lord’s timing is perfect, His remembrance is covenantal, His ear is attentive, and His power over life is absolute.

(22-24)God remembered Rachel.--Rachel's long barrenness had probably humbled and disciplined her; and, cured of her former petulance, she trusts no longer to "love-apples," but looks to God for the great blessing of children. He hearkens to her prayer, and remembers her. (Comp.1Samuel 1:19.) In calling his name Joseph, there is again a play upon two words, for it may be formed from the verb used inGenesis 30:23, and would then meanhe takes away;or it may signifyhe adds,which is the meaning made prominent by Rachel. And God did add to her another son, but the boon cost her her life. As Joseph was born six or seven years before Jacob left Padan-aram, Rachel had been barren for twenty-six years. We must add that in her joy at Joseph's birth there is no trace of the ungenerous triumph over Leah so marked in her rejoicing at the birth of the sons of Bilhah; and in her trust that "Jehovah would add to her another son," she evidently had in mind the covenant promises, which a son of her own womb might now inherit. As a matter of fact, the long struggle for supremacy lay between the houses of Joseph and Judah; and Judah finally prevailed.

Verses 22-24. -And God remembered Rachel (cf.Genesis 8:1;1 Samuel 1:19),and God hearkened to her, - as to Leah (ver. 17) -and opened her womb - as he had previously done to Leah (Genesis 29:31). Rachel's barrenness had not continued so long as either Sarah's or Rebekah's.And she conceived, and bare a son; and said, God hath taken away my reproach - i.e. of sterility. The mandrakes of Leah having proved inefficacious, Rachel at length realizes that children are God s gift, and this thought sufficiently explains the use of the term Elohim.And she called his name Joseph; -יוסֵפ, either, "he takes away," with allusion to the removal of her reproach, or, "he shall add," with reference to her hope of another son. Perhaps the first thought is not obscurely hinted at, though the second appears' from the ensuing clause to have occupied the greater prominence in Rachel's mind -and said, The Lord - Jehovah; a trace of the Jehovistic pen (Tuch, Bleek,et alii); rather an outcome of the higher spiritual life of Rachel, who had now got emancipated from all such merely human devices as resorting to mandrakes, and was able to recognize her complete dependence for offspring on the sovereign grace of the covenant God of Abraham and Isaac and Jacob (Hengstenberg, Keil) -shall add to me another son.

CHAPTER 30:25-43

Parallel Commentaries ...

Then God
אֱלֹהִ֖ים(’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlative

remembered
וַיִּזְכֹּ֥ר(way·yiz·kōr)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 2142:To mark, to remember, to mention, to be male

Rachel.
רָחֵ֑ל(rā·ḥêl)
Noun - proper - feminine singular
Strong's 7354:Rachel -- a wife of Jacob

He
אֱלֹהִ֔ים(’ĕ·lō·hîm)
Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlative

listened
וַיִּשְׁמַ֤ע(way·yiš·ma‘)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 8085:To hear intelligently

to
אֵלֶ֙יהָ֙(’ê·le·hā)
Preposition | third person feminine singular
Strong's 413:Near, with, among, to

her and opened
וַיִּפְתַּ֖ח(way·yip̄·taḥ)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 6605:To open wide, to loosen, begin, plough, carve

her womb,
רַחְמָֽהּ׃(raḥ·māh)
Noun - masculine singular construct | third person feminine singular
Strong's 7358:The womb


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OT Law: Genesis 30:22 God remembered Rachel and God listened (Gen. Ge Gn)