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Genesis 24:15,28,53,55,60
And it came to pass, before he had done speaking, that, behold, Rebekah came out, who was born to Bethuel, son of Milcah, the wife of Nahor, Abraham's brother, with her pitcher upon her shoulder…

The thing.

Psalm 118:23
This is the LORD'S doing; itis marvellous in our eyes.

Matthew 21:42
Jesus saith unto them, Did ye never read in the scriptures, The stone which the builders rejected, the same is become the head of the corner: this is the Lord's doing, and it is marvellous in our eyes?

Mark 12:11
This was the Lord's doing, and it is marvellous in our eyes?

we.

Genesis 31:24,29
And God came to Laban the Syrian in a dream by night, and said unto him, Take heed that thou speak not to Jacob either good or bad…

2 Samuel 13:22
And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

Acts 11:17
Forasmuch then as God gave them the like gift ashe did unto us, who believed on the Lord Jesus Christ; what was I, that I could withstand God?

This is from the LORD
The acknowledgment that the situation is from the LORD reflects a recognition of divine providence. In the patriarchal narratives, God's guidance is a recurring theme, emphasizing His sovereignty and involvement in human affairs. This statement aligns with the broader biblical theme of God's plans being fulfilled despite human intentions, as seen in Joseph's story (Genesis 50:20). It also highlights the belief in God's active role in orchestrating events for His purposes.

we have no choice in the matter
This phrase indicates submission to God's will, a common theme in Scripture where human plans yield to divine purposes. It reflects the cultural and religious understanding of the time that God's will is ultimate and should be obeyed. This submission is echoed in the New Testament, where believers are encouraged to seek and follow God's will (James 4:15). The phrase also prefigures the concept of divine election and predestination, where God's plans are seen as unchangeable and certain.

• Two voices speak as one. Rebekah’s brother and father together represent the household’s authority, echoing earlier patriarchal scenes where family heads decide marriage matters (Genesis 24:29–31; 29:19; 34:11-12).

• The servant’s narrative has convinced them. From the jewelry Rebekah received (24:22) to the servant’s retelling of his prayer (24:42-48), every detail aligns too perfectly to dismiss. Their unified reply mirrors the unity shown by Abraham’s servant and Isaac’s unseen presence, preparing for covenant continuity (24:1-9).

• God often moves multiple witnesses to confirm His plans—as when Moses and Aaron speak together before Pharaoh (Exodus 4:29-31) or when Peter and John agree inActs 3–4. Here, father and son agree, ensuring the decision is unmistakably valid.

• They openly acknowledge Yahweh’s hand. The phrase parallels the servant’s repeated confession, “The LORD has prospered my way” (Genesis 24:27, 40, 42).

• Recognition of divine orchestration turns a routine marriage negotiation into worship.Psalm 118:23 echoes, “This is from the LORD; it is marvelous in our eyes.”

• Their words fulfill the servant’s original request that God “show kindness to my master Abraham” (24:12-14).Proverbs 16:9 reminds us, “A man’s heart plans his way, but the LORD determines his steps.”

• By giving God credit, Laban and Bethuel unwittingly affirm the covenant promise that Abraham’s line will be blessed and guided (Genesis 12:1-3; 22:16-18).

• Literally, “We cannot speak to you bad or good,” meaning they refuse to oppose or even negotiate against God’s revealed will. Similar surrender appears in1 Samuel 3:18—“He is the LORD; let Him do what is good in His eyes”—and again inActs 11:17 when Peter says, “Who was I to think that I could oppose God?”

• Their resignation isn’t fatalistic; it’s faithful. They still will ask Rebekah for her consent (24:57-58), but the decision’s direction is settled.

• Submission to God’s sovereignty is the fitting response when His purposes are obvious:

– Balaam must bless Israel, not curse (Numbers 24:12-13).

– Gamaliel counsels, “If it is from God, you will not be able to stop it” (Acts 5:38-39).

• The line preserves moral agency (Rebekah will choose) while declaring that final authority rests with the Lord—a tension consistently affirmed throughout Scripture (Genesis 50:20;Philippians 2:12-13).

Genesis 24:50 captures a decisive moment where human authority bows to divine initiative. Laban and Bethuel, representing Rebekah’s family, recognize that the remarkable chain of events guiding Abraham’s servant cannot be explained except as God’s doing. Acknowledging this, they relinquish their own preferences, illustrating proper submission to the Lord’s sovereign plan. Their response safeguards the promised line of Abraham, sets Rebekah on the path to become Isaac’s wife, and models for every believer the wisdom of yielding when God’s will is unmistakably revealed.