And by the seventh dayThe seventh day marks the completion of the creation week, a concept foundational to the biblical understanding of time and rest. The number seven often symbolizes completeness and perfection in the Bible, seen in various contexts such as the seven days of creation, the seven seals in Revelation, and the sevenfold Spirit of God. This day sets a precedent for the Sabbath, a day of rest and worship, which becomes a central aspect of Jewish and Christian practice.
God had finished the work He had been doing;
This phrase emphasizes God's role as the Creator who completes His work. The completion of creation signifies that everything was made according to His perfect design and purpose. The idea of God finishing His work is echoed in the New Testament, where Jesus declares, "It is finished" on the cross, signifying the completion of His redemptive work. This parallel highlights the continuity of God's plan from creation to redemption.
so on that day He rested
God's rest is not due to fatigue but serves as a model for humanity. It introduces the concept of Sabbath rest, which is later codified in the Ten Commandments (Exodus 20:8-11). This rest is a cessation from labor, allowing for reflection, worship, and renewal. It points to a future rest for believers, as described inHebrews 4, where the ultimate rest is found in Christ.
from all His work.
The phrase underscores the totality of God's creative acts. It implies that creation was complete and perfect, lacking nothing. This cessation from work is a divine example for humans to follow, emphasizing the importance of rest and the acknowledgment of God's sovereignty over creation. It also foreshadows the eternal rest believers will experience in the new creation, where God's work of redemption and restoration is fully realized.
Persons / Places / Events
1.
GodThe Creator who completed His work of creation and rested on the seventh day, setting a precedent for rest.
2.
Seventh DayThe day God chose to rest, marking the completion of creation and establishing the concept of the Sabbath.
Teaching Points
The Principle of RestGod’s rest on the seventh day establishes a divine principle of rest. It is not due to fatigue but as a model for humanity to follow.
Completion and SatisfactionGod’s rest signifies the completion and satisfaction in His creation. We are encouraged to find satisfaction in our work and to rest in God’s provision.
Sabbath as a GiftThe Sabbath is a gift for humanity, providing physical rest and spiritual renewal. It is a time to focus on God and His creation.
Balance in Work and RestThe creation account teaches the importance of balancing work and rest. Overworking can lead to burnout, while rest rejuvenates and restores.
Spiritual Rest in ChristBeyond physical rest, believers are invited into a spiritual rest in Christ, ceasing from striving and trusting in His finished work.
Bible Study Questions and Answers
1.What is the meaning of Genesis 2:2?
2.How does Genesis 2:2 illustrate the importance of rest in our lives?
3.What does God's rest on the seventh day teach about divine order?
4.How can we implement a Sabbath rest in our weekly routine today?
5.How does Genesis 2:2 connect with Exodus 20:8-11 about the Sabbath?
6.What spiritual benefits arise from observing a day of rest like God did?
7.How does Genesis 2:2 align with the concept of an omnipotent God needing rest?
8.Why is the seventh day significant in Genesis 2:2 for understanding the Sabbath?
9.Does Genesis 2:2 imply that God's creation was incomplete before the seventh day?
10.What are the top 10 Lessons from Genesis 2?
11.Did Constantine shift the Sabbath from Saturday to Sunday?
12.Did Jesus violate the Sabbath laws?
13.Is the Sabbath on Saturday or Sunday?
14.Is working on the Sabbath considered wrong?What Does Genesis 2:2 Mean
And by the seventh day“And by the seventh day God had finished the work He had been doing…” (Genesis 2:2)
• The text sets a clear timeframe: six literal days of creative activity followed by a seventh literal day.
• Scripture later echoes this pattern as the basis for the weekly rhythm (Exodus 20:11;Exodus 31:17).
• God establishes a divine calendar before any human effort, reminding us that time itself is His gift (Psalm 90:2).
God had finished the work He had been doing• “Finished” signals completeness and perfection—nothing was lacking in creation (Ecclesiastes 3:14).
• This culminates the repeated refrain “and it was very good” (Genesis 1:31), underscoring that creation was flawless, not evolving toward some future repair.
• Jesus later mirrors this language at the cross—“It is finished” (John 19:30)—linking God’s completed creation with His completed redemption.
So on that day• The transition word “so” ties God’s rest directly to the completed work, grounding rest in accomplishment rather than weariness (Isaiah 40:28).
• The seventh day stands apart, blessed and sanctified (Genesis 2:3), foreshadowing a holy rhythm woven into the fabric of life (Leviticus 23:3).
• This day becomes a sign between God and His people (Ezekiel 20:12), pointing forward to the ultimate rest found in Christ (Matthew 11:28).
He rested from all His work• God’s rest is not cessation due to fatigue but a sovereign pause—delighting in what He made (Psalm 132:13-14).
• His rest models trust: creation continues to hold together by His word without additional labor (Colossians 1:17).
•Hebrews 4:4 cites this verse to invite believers into God’s rest—a faith-based reliance on completed work rather than human striving.
•Mark 2:27 reminds us “The Sabbath was made for man,” underscoring that rest is a gracious provision, not a burdensome rule.
summaryGenesis 2:2 reveals a God who works perfectly, finishes completely, and rests joyfully. By establishing a literal seventh-day rest, He invites us into a rhythm of worship and trust. Creation’s finished state assures us of His power; His chosen rest assures us of His care. In Christ, the pattern finds its fullest meaning: we receive the gift of resting in His accomplished salvation while living out a weekly reminder that our Creator reigns and provides.
(2)
God ended his work.--Not all work (see
John 5:17, and Note
in loc.)
,but the special work of creation. The laws given in these six days still continue their activity; they are still maintained, and there may even be with them progress and development. There is also something special on this seventh day; for in it the work of redemption was willed by the Father, wrought by the Son, and applied by the Holy Ghost. But there is no creative activity, as when vegetable or animal life began, or when a free agent first walked erect upon a world given him to subdue.
The substitution, in the LXX. and Syriac, of thesixthfor the seventh day, as that on which God ended His work, was probably made in order to avoid even the appearance of Elohim having put the finishing touches to creation on the Sabbath.
Verse 2. -
And on the seventh day God (Elohim)
ended his work which he had made. To avert the possibility of imagining that any portion of the seventh day was consumed in working, which the English version seems to favor, the LXX., the Samaritan, and Syriac versions insert the
sixth day in the text instead of the seventh. Calvin, Drusius, Le Clerc, Rosenmüller, and Kalisch translate had
finished. Others understand the sense to be
declared the work to be finished, while Baumgarten and Delitzsch regard the resting as included in the completion of the work, and Von Bohlen thinks "the language is not quite precise." But
calah followed by
rain signifies to cease from prosecuting any work (
Exodus 34:33;
1 Samuel 10:13;
Ezekiel 43:23), and this was, negatively, the aspect of that sabbatic rest into which the Creator entered.
And he rested on the seventh day from all his work which he had made.Shavath, the primary idea of which is to sit still, depicts Elohim as desisting from his creative labors, and assuming a posture of quiescent repose. The expression is a pure anthropomorphism. "He who fainteth not, neither is weary" (
Isaiah 40:28), can be conceived of neither as resting nor as needing rest through either exhaustion or fatigue. Cessation from previous occupation is all that is implied in the figure, and is quite compatible with continuous activity in other directions.
John 5:17 represents the Father as working from that period onward in the preservation and redemption of that world which by his preceding labors he had created and made.
Parallel Commentaries ...
Hebrew
And by the seventhהַשְּׁבִיעִ֔י(haš·šə·ḇî·‘î)Article | Number - ordinal masculine singular
Strong's 7637:Seventh (an ordinal number)dayבַּיּ֣וֹם(bay·yō·wm)Preposition-b, Article | Noun - masculine singular
Strong's 3117:A dayGodאֱלֹהִים֙(’ĕ·lō·hîm)Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlativehad finishedוַיְכַ֤ל(way·ḵal)Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 3615:To be complete, at an end, finished, accomplished, or spentthe workמְלַאכְתּ֖וֹ(mə·laḵ·tōw)Noun - feminine singular construct | third person masculine singular
Strong's 4399:Deputyship, ministry, employment, work, propertyHe had been doing;עָשָׂ֑ה(‘ā·śāh)Verb - Qal - Perfect - third person masculine singular
Strong's 6213:To do, makeso on [that]הַשְּׁבִיעִ֔י(haš·šə·ḇî·‘î)Article | Number - ordinal masculine singular
Strong's 7637:Seventh (an ordinal number)dayבַּיּ֣וֹם(bay·yō·wm)Preposition-b, Article | Noun - masculine singular
Strong's 3117:A dayHe restedוַיִּשְׁבֹּת֙(way·yiš·bōṯ)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7673:To repose, desist from exertionfrom allמִכָּל־(mik·kāl)Preposition-m | Noun - masculine singular construct
Strong's 3605:The whole, all, any, everyHis work.מְלַאכְתּ֖וֹ(mə·laḵ·tōw)Noun - feminine singular construct | third person masculine singular
Strong's 4399:Deputyship, ministry, employment, work, property
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OT Law: Genesis 2:2 On the seventh day God finished his (Gen. Ge Gn)