He looked down toward Sodom and GomorrahThis phrase refers to Abraham, who is observing the aftermath of God's judgment on the cities of Sodom and Gomorrah. These cities were known for their wickedness and sin, particularly the sin of sexual immorality and pride, as noted in
Genesis 18:20-21 and
Ezekiel 16:49-50. The destruction of these cities serves as a warning of divine judgment against sin. The geographical location of Sodom and Gomorrah is traditionally associated with the area near the Dead Sea, although their exact locations remain uncertain. This act of looking down signifies Abraham's concern and intercession for the righteous, as he had previously pleaded with God to spare the cities if righteous people could be found (
Genesis 18:22-33).
and all the land of the plain
The "land of the plain" refers to the Jordan Valley, a fertile and well-watered region that Lot chose for himself when he separated from Abraham (Genesis 13:10-11). This area was known for its prosperity and agricultural abundance, making the destruction even more significant as it turned a once-thriving region into a desolate wasteland. The judgment on the plain serves as a reminder of the consequences of choosing material prosperity over spiritual integrity.
and he saw the smoke rising from the land
The imagery of smoke rising is reminiscent of the aftermath of a great conflagration, indicating total destruction. This visual serves as a powerful symbol of God's wrath and the complete obliteration of sin. The rising smoke can be compared to the smoke of a sacrificial offering, suggesting that the destruction was a form of divine purification. This imagery is echoed inRevelation 18:9, where the smoke of Babylon's destruction is described, drawing a parallel between the judgment of Sodom and the future judgment of the wicked.
like smoke from a furnace
The comparison to a furnace emphasizes the intensity and completeness of the destruction. A furnace is used for refining and purifying metals, symbolizing the purging of sin and the refining of God's people. This imagery is also found inMalachi 4:1, where the day of the Lord is described as burning like a furnace, consuming the arrogant and evildoers. The furnace imagery can also be seen as a type of Christ's role in purifying believers, as He refines and purifies His church (Ephesians 5:25-27). The destruction of Sodom and Gomorrah serves as a foreshadowing of the final judgment, where Christ will separate the righteous from the wicked.
Persons / Places / Events
1.
AbrahamThe patriarch who interceded for Sodom and Gomorrah, demonstrating his concern for righteousness and justice.
2.
Sodom and GomorrahCities known for their wickedness, which faced divine judgment and destruction.
3.
The PlainThe geographical area where Sodom and Gomorrah were located, known for its fertility before the destruction.
4.
Smoke RisingA symbol of the complete destruction and judgment that befell the cities, akin to smoke from a furnace.
5.
Divine JudgmentThe event of God's wrath being poured out on Sodom and Gomorrah due to their sinfulness.
Teaching Points
The Seriousness of SinThe destruction of Sodom and Gomorrah serves as a stark reminder of the seriousness with which God views sin and the inevitable judgment that follows unrepentance.
Intercessory PrayerAbraham's role as an intercessor encourages believers to pray earnestly for others, especially those who are lost or living in sin.
God's Justice and MercyWhile God is just and must punish sin, He is also merciful and willing to spare the righteous, as seen in His dialogue with Abraham.
The Reality of Divine JudgmentThe imagery of smoke rising like a furnace is a vivid reminder of the reality of divine judgment, urging believers to live righteously and warn others.
Living in ExpectationJust as the destruction of Sodom was sudden, believers are called to live in expectation of Christ's return, maintaining readiness and faithfulness.
Bible Study Questions and Answers
1.What is the meaning of Genesis 19:28?
2.How does Genesis 19:28 illustrate God's judgment and mercy in our lives today?
3.What lessons can we learn from Abraham's perspective in Genesis 19:28?
4.How does Genesis 19:28 connect with God's justice in Romans 1:18-32?
5.How should witnessing God's judgment in Genesis 19:28 impact our daily decisions?
6.What role does intercessory prayer play, as seen in Genesis 19:28 and beyond?
7.How does Genesis 19:28 align with the concept of a loving and merciful God?
8.What archaeological evidence supports the historical accuracy of Genesis 19:28?
9.Why did God choose to destroy Sodom and Gomorrah as described in Genesis 19:28?
10.What are the top 10 Lessons from Genesis 19?
11.What is the Dead Sea's biblical significance?
12.Does any historical or geological data support such total annihilation by divine judgment (Genesis 19), or is it purely a religious narrative?
13.What is the Dead Sea's biblical significance?
14.How can Jericho be mentioned again (Joshua 16:1) if Joshua 6 supposedly left the city in total ruins?What Does Genesis 19:28 Mean
He looked down- “He looked down” (Genesis 19:28) pictures Abraham rising early and fixing his gaze on the valley below, just as he had earlier “stood before the LORD” to intercede (Genesis 18:22-23).
- Scripture often links physical sight with spiritual discernment. CompareGenesis 18:16, where “Abraham walked with them to see them off,” andGenesis 13:14-15, where God told him, “Lift up your eyes… for all the land that you see I will give you.”
- The posture of looking down from a height underscores both perspective and distance. Abraham is outside the judgment zone yet wholly aware of what God has done—echoingPsalm 91:8, “You will only see it with your eyes and witness the punishment of the wicked.”
Toward Sodom and Gomorrah- The focus of Abraham’s gaze is “Sodom and Gomorrah” (19:28 b), cities already notorious for rebellion (Genesis 18:20-21).
- Their story becomes a template for future warnings:Deuteronomy 29:23 calls them “overthrown like Sodom and Gomorrah,” and2 Peter 2:6 says God “condemned the cities… making them an example of what is coming on the ungodly.”
- Abraham had pleaded for any righteous within them (Genesis 18:32). The fact he must now simply look confirms that divine justice is complete and indisputable.
And all the land of the plain- The devastation extends to “all the land of the plain” (19:28 c). This is the very area Lot once chose because it was “like the garden of the LORD” (Genesis 13:10-12).
-Genesis 14:3 calls it “the Valley of Siddim,” a fertile basin now transformed. By including the whole plain, the text shows that unchecked sin poisons surroundings as well as sinners (Romans 8:20-22).
- The total sweep recallsJeremiah 50:40, where Babylon is warned she will be “as when God overthrew Sodom and Gomorrah.”
And he saw- “And he saw” (19:28 d) confirms that Abraham’s intercession did not blind him to God’s holiness. Seeing becomes affirmation: the Judge has acted exactly as declared (Genesis 18:25).
- InGenesis 15:17 Abraham saw “a smoking firepot and a flaming torch” confirming covenant promises; now he sees smoke confirming covenant justice.
-Jeremiah 32:19 praises God, “Your eyes are open to all the ways of the sons of men,” and Abraham now echoes that divine watching in miniature.
The smoke rising from the land- “He saw the smoke rising from the land” (19:28 e). The imagery recallsJudges 20:40, where a signal column of smoke marks victory over wickedness, andRevelation 19:3, “Her smoke rises forever and ever,” marking irreversible judgment.
- Smoke tells of fire already spent—judgment completed yet consequences ongoing.Isaiah 34:10 speaks of Edom: “Its smoke will rise forever.” The same permanence lies over Sodom’s ruins.
- From a distance, smoke testifies louder than words: sin’s wage is death (Romans 6:23).
Like smoke from a furnace- The comparison “like smoke from a furnace” (19:28 f) stresses volume and density.Exodus 19:18 describes Sinai: “Mount Sinai was wrapped in smoke because the LORD descended on it in fire.” Here, similar language marks divine presence in wrath instead of covenant revelation.
-Revelation 9:2 pictures the abyss opened: “smoke rose like the smoke of a great furnace.” Both passages tie furnace-smoke to judgment that no human effort can contain.
- The furnace metaphor also hints at purification;Malachi 3:3 portrays God as a refiner’s fire. The plain is now scorched clean, Lot is delivered, and Abraham is reminded that God’s refining can be severe.
summary- Abraham’s downward look records fulfilled judgment, affirming God’s earlier word.
- Sodom, Gomorrah, and the entire plain showcase the fate of unrepentant wickedness, becoming Scripture’s standing warning.
- Smoke signals both finality and ongoing testimony; what Abraham saw that dawn still speaks across the Bible, underscoring that God answers intercession, but never at the expense of His righteousness.
(28)
Lo, the smoke of the country (really,land) went up as the smoke of a furnace.--The substitution of the word
countryfor
landis confusing. It was the
land of the Ciccar,just mentioned, which was in flames. As Abraham could see the Ciccar, it must have been at the northern end of the Dead Sea (see Note on
Genesis 18:16); and as a violent conflagration was raging throughout it, the site of the cities could not have been submerged (see Note on
Genesis 14:3). The violence of the fire is indicated by the last word, which is not the ordinary word for a
furnace,but means a kiln, such as that used for burning chalk into lime, or for melting ores of metal.
Verse 28. -
And he looked toward - literally,
towards the face, or visible side (cf.
Genesis 18:16 where the same phrase is employed to describe the act of the angels on leaving Mamre) -
Sodom and Gomorrah,
and toward all the land of the plain, or Jordan circle. The cities of the plain are commonly believed to have been situated at the southern extremity of the Dead Sea, The principal reasons assigned for this conclusion may be stated.
1. Josephus and Jerome, the one representing Jewish, and the other Christian, tradition, both speak of a Zoar as existing in that locality.
2. The difference of level between the northern and southern ends of the lake, the one according to Lynch being 1300 feet, and the other not more than 16 feet, seems to favor the idea that the latter is of recent formation, having been, in fact, submerged at the time of the overthrow of the cities.
3. A ridge of rock-salt on the west of the Yale of Salt is called by the nameJebel Usdum, in which a trace of the word Sodom is by some detected; and the pillars of salt that in that region have from time to time been detached from the salt cliffs have been designated by the name of Lot's wife (Bint Sheikh Lot). . . .
Parallel Commentaries ...
Hebrew
He lookedוַיַּשְׁקֵ֗ף(way·yaš·qêp̄)Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 8259:To overhang, look out or downdownעַל־(‘al-)Preposition
Strong's 5921:Above, over, upon, againsttowardפְּנֵ֤י(pə·nê)Noun - common plural construct
Strong's 6440:The faceSodomסְדֹם֙(sə·ḏōm)Noun - proper - feminine singular
Strong's 5467:Sodom -- a Canaanite city near the Dead Seaand Gomorrahוַעֲמֹרָ֔ה(wa·‘ă·mō·rāh)Conjunctive waw | Noun - proper - feminine singular
Strong's 6017:Gomorrah -- a city in the Jordan Valleyand allכָּל־(kāl-)Noun - masculine singular construct
Strong's 3605:The whole, all, any, everythe landאֶ֣רֶץ(’e·reṣ)Noun - feminine singular construct
Strong's 776:Earth, landof the plain,הַכִּכָּ֑ר(hak·kik·kār)Article | Noun - feminine singular
Strong's 3603:A round, a round district, a round loaf, a round weight, a talent (a measure of weight or money)and he sawוַיַּ֗רְא(way·yar)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 7200:To seethe smokeקִיטֹ֣ר(qî·ṭōr)Noun - masculine singular construct
Strong's 7008:A fume, cloudrisingעָלָה֙(‘ā·lāh)Verb - Qal - Perfect - third person masculine singular
Strong's 5927:To ascend, in, activelyfrom the landהָאָ֔רֶץ(hā·’ā·reṣ)Article | Noun - feminine singular
Strong's 776:Earth, landlike smokeכְּקִיטֹ֖ר(kə·qî·ṭōr)Preposition-k | Noun - masculine singular construct
Strong's 7008:A fume, cloudfrom a furnace.הַכִּבְשָֽׁן׃(hak·kiḇ·šān)Article | Noun - masculine singular
Strong's 3536:A smelting furnace
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OT Law: Genesis 19:28 He looked toward Sodom and Gomorrah (Gen. Ge Gn)