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Genesis 18:13
And the LORD said unto Abraham, Wherefore did Sarah laugh, saying, Shall I of a surety bear a child, which am old?

Genesis 17:17
Then Abraham fell upon his face, and laughed, and said in his heart, Shalla child be born unto him that is an hundred years old? and shall Sarah, that is ninety years old, bear?

Genesis 21:6,7
And Sarah said, God hath made me to laugh,so that all that hear will laugh with me…

my.

Ephesians 5:33
Nevertheless let every one of you in particular so love his wife even as himself; and the wifesee that she reverenceher husband.

1 Peter 3:6
Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.

saying, “After I am worn out
Sarah refers to her advanced age and the physical decline associated with it. At this point, she is around 90 years old, well past the typical childbearing age. This phrase highlights the human perspective of limitations and the natural impossibility of the situation. It underscores the miraculous nature of God's promise, as He often works beyond human limitations to fulfill His purposes, as seen in other biblical narratives like the birth of John the Baptist to Elizabeth inLuke 1.

and my master is old
Sarah refers to Abraham as "my master," reflecting the cultural norms of respect and hierarchy within marriage during that time. Abraham is about 100 years old, further emphasizing the improbability of the promise from a human standpoint. This phrase also points to the patriarchal structure of ancient Near Eastern societies, where the husband was the head of the household. The use of "master" aligns with1 Peter 3:6, where Sarah's respect for Abraham is commended.

will I now have this pleasure?”
The "pleasure" Sarah refers to is the joy and fulfillment of bearing a child, a significant desire and honor for women in ancient cultures. Childbearing was often seen as a woman's primary role and a source of social status. This question reflects her doubt and surprise at the possibility of experiencing such joy at her age. The fulfillment of this promise is a testament to God's faithfulness and power, as He brings joy and fulfillment in unexpected ways, foreshadowing the joy of salvation and the miraculous birth of Jesus Christ, who brings ultimate fulfillment and joy to humanity.

• Sarah’s laughter is silent, hidden in her heart, yet instantly known to the LORD who “searches every heart” (Psalm 139:2;Hebrews 4:13).

• It contrasts Abraham’s earlier laughter inGenesis 17:17; both reveal how astounding the promise sounded to human ears.

• The laugh is tinged with doubt rather than delight—showing how easily we measure God’s Word against visible circumstances.

• Inner words expose the true state of the soul; “Out of the abundance of the heart the mouth speaks” (Matthew 12:34).

• Though whispered only in her thoughts, Sarah in effect verbalizes unbelief—much like the one who “says in his heart, ‘There is no God’ ” (Psalm 14:1).

• Scripture records her exact words so we can trace how God transforms skeptical musings into confident faith.

• Sarah focuses on her own frailty: decades past childbearing, physically drained, emotionally tested.

•Isaiah 40:29–31 reminds us that God “gives strength to the weary,” while2 Corinthians 12:9 affirms His power is perfected in weakness.

• Her honest assessment sets the stage for God to do whatRomans 4:19 calls bringing life where bodies are “as good as dead.”

• By calling Abraham “my master,” Sarah echoes the respectful attitude later commended in1 Peter 3:6.

• Their combined age underscores the sheer impossibility from a human viewpoint (Romans 4:19 again); nothing in their natural condition could produce the promised son.

• The setting magnifies God’s glory: when all human resources are spent, the Lord alone receives the credit.

• “Pleasure” points to the long-awaited joy of motherhood—a delight she had likely relinquished (Proverbs 13:12).

• God’s gifts often arrive after hope seems gone;Psalm 37:4,James 1:17, andEphesians 3:20 all highlight His ability to surpass expectation.

• The eventual birth of Isaac turns doubt into laughter of faith—“God has made me laugh, and everyone who hears of this will laugh with me” (Genesis 21:6).

•Luke 1:37 distills the lesson: “Nothing will be impossible with God.”

Genesis 18:12 captures Sarah’s private, skeptical chuckle at a promise that defied biology and logic. Her inward laughter, candid words, aged body, and respectful nod to Abraham all spotlight human limitation. God answers not by scolding but by reaffirming, “Is anything too difficult for the LORD?” (18:14). The verse thus invites us to trade hidden doubt for open trust, knowing that the same God who turned Sarah’s disbelief into joyous laughter still keeps every promise, no matter how unlikely it appears.

After I am waxed old.--The Hebrew word is stronger and more lively. It means "to be worn out like an old garment."