I will establish My covenant between Me and youThis phrase signifies a divine promise and agreement initiated by God with Abram, later named Abraham. The concept of a covenant is central to biblical theology, representing a binding agreement that God makes with His people. In the ancient Near Eastern context, covenants were formalized agreements that often included promises, obligations, and signs. This particular covenant is foundational, as it sets the stage for the Abrahamic Covenant, which is pivotal in the narrative of the Bible. It is a continuation and expansion of the promises made in
Genesis 12:1-3, where God first called Abram. The covenant is unilateral, meaning it is initiated and guaranteed by God Himself, emphasizing His sovereignty and faithfulness. This covenant is also a precursor to the New Covenant established through Jesus Christ, as seen in passages like
Luke 22:20, where Jesus speaks of the new covenant in His blood.
and I will multiply you exceedingly.
This promise of multiplication refers to the numerous descendants that Abraham will have, which is a recurring theme in the Abrahamic narrative. It is both a literal promise of a large number of offspring and a spiritual promise of a great nation. This multiplication is fulfilled in the nation of Israel and, by extension, in the spiritual descendants of Abraham, which include all who have faith in Christ, as explained inGalatians 3:29. The promise of multiplication also connects to the cultural importance of progeny and legacy in the ancient world, where having many descendants was seen as a sign of divine blessing and favor. This phrase underscores God's ability to bring about His promises despite human limitations, as Abraham and Sarah were advanced in age and initially childless. The fulfillment of this promise is seen in the birth of Isaac and the subsequent growth of the Israelite nation, as well as in the broader spiritual family of believers.
Persons / Places / Events
1.
God (Yahweh)The Almighty God who initiates the covenant with Abram, demonstrating His sovereign will and purpose.
2.
Abram (later Abraham)The recipient of God's covenant, chosen to be the father of many nations.
3.
CovenantA divine promise and agreement initiated by God, signifying a profound relationship between God and Abram.
4.
MultiplicationThe promise of numerous descendants, indicating God's blessing and fulfillment of His promises.
5.
ExceedinglyEmphasizes the abundance and greatness of God's promise to Abram.
Teaching Points
The Nature of God's PromisesGod's promises are initiated by His will and are not dependent on human merit. This teaches us about the grace and sovereignty of God.
Faith and ObedienceAbram's response to God's covenant is marked by faith and obedience. Believers are called to trust in God's promises and live in obedience to His word.
Covenant RelationshipThe covenant signifies a deep, personal relationship with God. As believers, we are invited into a covenant relationship through Jesus Christ.
God's FaithfulnessThe fulfillment of God's promises to Abram over time demonstrates His faithfulness. We can trust that God will fulfill His promises to us.
Spiritual MultiplicationWhile the promise to Abram involved physical descendants, believers are called to spiritual multiplication through discipleship and evangelism.
Bible Study Questions and Answers
1.What is the meaning of Genesis 17:2?
2.How does Genesis 17:2 demonstrate God's commitment to His covenant with Abraham?
3.What does "multiply you exceedingly" reveal about God's promises to Abraham's descendants?
4.How can believers today trust in God's promises like in Genesis 17:2?
5.What connections exist between Genesis 17:2 and God's covenant with Noah?
6.How should Genesis 17:2 influence our understanding of God's faithfulness in our lives?
7.What does Genesis 17:2 reveal about God's covenant with Abraham?
8.How does Genesis 17:2 influence the understanding of divine promises?
9.Why is the covenant in Genesis 17:2 significant for biblical history?
10.What are the top 10 Lessons from Genesis 17?
11.How do a covenant and a contract differ?
12.How does God's love endure despite Israel's unfaithfulness?
13.How do a covenant and a contract differ?
14.What does "Be fruitful and multiply" mean?What Does Genesis 17:2 Mean
I will establishGod Himself takes the initiative. The verb shows purpose and permanence.
• This is not a proposal but a divine act, echoingGenesis 15:18 where “the LORD made a covenant with Abram.”
• Later,Psalm 89:4 says, “I will establish your offspring forever,” underscoring God’s ongoing faithfulness.
• Unlike human promises that can falter (Joshua 9:15–19 shows how frail human covenants can be), God’s word is unbreakable (Numbers 23:19).
My covenantThe agreement belongs to the LORD; Abram is its recipient, never its architect.
• Earlier chapters previewed this bond (Genesis 12:1–3; 15:5–6), but here God labels it “My covenant,” emphasizing ownership.
•Psalm 105:8–10 reminds us He “remembers His covenant forever,” linking Abraham, Isaac, and Jacob.
• By calling it “My covenant,” God clarifies that salvation and blessing flow from grace, not human negotiation (Ephesians 2:8–9).
between Me and youThe relationship is deeply personal and bilateral: Creator with creature.
•Genesis 17:7 expands, “to be your God and the God of your descendants after you.”
•Exodus 6:7 echoes the same phrasing: “I will take you as My own people, and I will be your God.”
• This intimacy anticipates the new-covenant promise, “I will be their God, and they will be My people” (Jeremiah 31:33;2 Corinthians 6:16).
and I will multiply youGod pledges numerical growth, turning one man into a nation.
• First promised atGenesis 12:2, reaffirmed at 13:16 (“I will make your offspring like the dust of the earth”) and climaxed in 22:17.
• The pledge transcends biology, pointing to spiritual descendants who share Abraham’s faith (Romans 4:16;Galatians 3:7).
• Israel’s census growth inExodus 1:7 (“the Israelites were fruitful and increased greatly”) shows the promise at work.
exceedinglyThe multiplication will surpass all human calculation.
• God’s “exceeding” work is hinted at inGenesis 15:5—stars beyond counting.
•Deuteronomy 1:10 celebrates fulfillment: “The LORD your God has multiplied you, and today you are as numerous as the stars in the sky.”
• The same God still “is able to do exceedingly abundantly above all that we ask or imagine” (Ephesians 3:20), assuring believers that His power has not diminished.
summaryGenesis 17:2 answers Abram’s doubts with an unshakeable, God-initiated covenant. The LORD personally establishes a binding relationship, declares it His own, directs it toward Abram, and guarantees explosive, incalculable growth. The verse invites us to trust the same faithful God who keeps every promise, establishes every covenant He makes, and multiplies blessings far beyond our expectations.
(2)
I will make my covenant.--In
Genesis 15:18 the Heb. word for "make" is
cut,and refers to the severing of the victims; here it is "give," "place," and implies that it was an act of grace on God's part (comp. Note on
Genesis 9:9). Abram had now waited twenty-five years after leaving Ur-Chasdim, and fourteen or fifteen years since the ratification of the solemn covenant between him and Jehovah (
Genesis 15:17); but the time had at length arrived for the fulfilment of the promise, and in token thereof Abram and Sarai were to change their names, and all the males be brought near to God by a solemn sacrament.
Verse 2. -
And I will make my covenant between me and thee. Literally, I
will give (cf.
Genesis 9:9, 11, 12). Neither an additional covenant to that described in
Genesis 15. (Rosenmüller), nor a different traditional account of the transaction contained in
Genesis 15. (Tuch, Bleek), nor the original Elohistic narrative of which that in
Genesis 15. was a later imitation (Knobel); but an intimation that the covenant already concluded was about to be carried into execution, and the promise of a son to be more specifically determined as the offspring of Sarai (Keil).
And will multiply thee exceedingly (
videGenesis 12:2;
Genesis 13:16;
Genesis 15:5).
Parallel Commentaries ...
Hebrew
I will establishוְאֶתְּנָ֥ה(wə·’et·tə·nāh)Conjunctive waw | Verb - Qal - Conjunctive imperfect Cohortative - first person common singular
Strong's 5414:To give, put, setMy covenantבְרִיתִ֖י(ḇə·rî·ṯî)Noun - feminine singular construct | first person common singular
Strong's 1285:A covenantbetween Me and you,בֵּינִ֣י(bê·nî)Preposition | first person common singular
Strong's 996:An interval, space betweenand I will multiplyוְאַרְבֶּ֥ה(wə·’ar·beh)Conjunctive waw | Verb - Hifil - Conjunctive imperfect Cohortative if contextual - first person common singular
Strong's 7235:To be or become much, many or greatyouאוֹתְךָ֖(’ō·wṯ·ḵā)Direct object marker | second person masculine singular
Strong's 853:Untranslatable mark of the accusative caseexceedingly.”בִּמְאֹ֥ד(bim·’ōḏ)Preposition-b | Adverb
Strong's 3966:Vehemence, vehemently, wholly, speedily
Links
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OT Law: Genesis 17:2 I will make my covenant between me (Gen. Ge Gn)