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Genesis 12:11-13
And it came to pass, when he was come near to enter into Egypt, that he said unto Sarai his wife, Behold now, I know that thouart a fair woman to look upon: …

Genesis 26:6,7
And Isaac dwelt in Gerar: …

Genesis 27:24
And he said,Art thou my very son Esau? And he said, Iam.

carried.

Job 15:12
Why doth thine heart carry thee away? and what do thy eyes wink at,

1 Corinthians 12:2
Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Ephesians 4:14
That wehenceforth be no more children, tossed to and fro, and carried about with every wind of doctrine, by the sleight of men,and cunning craftiness, whereby they lie in wait to deceive;

so that by their hypocrisy even Barnabas was led astray
Barnabas, known as the "son of encouragement" (Acts 4:36), was a respected leader in the early church and a close associate of Paul. His being "led astray" highlights the powerful influence of peer pressure and the challenge of maintaining doctrinal purity. Barnabas's involvement emphasizes the seriousness of the situation, as he was a key figure in the mission to the Gentiles (Acts 13-14). This incident serves as a warning about the dangers of compromising the Gospel message and the importance of standing firm in the truth. It also illustrates the human tendency to falter, even among strong leaders, and the need for accountability within the Christian community.

Paul writes, “The other Jews…” (Galatians 2:13). These were Jewish believers in Antioch who had already embraced salvation by grace through faith (Acts 11:19–21). By identifying them as “other,” Paul distinguishes them from Peter, yet shows how easily an entire group—people who genuinely loved Christ—can drift when strong voices exert pressure (Exodus 23:2;Romans 12:2).

• They had witnessed Gentiles receiving the Spirit (Acts 10:44–48).

• They knew the Jerusalem church’s verdict that circumcision was not required for salvation (Acts 15:7–11).

Still, earthly ties and cultural habits remained powerful, reminding us that prior convictions must continually be surrendered to the clear teaching of Scripture (Mark 7:8).

These believers “joined him”—literally lining up behind Peter’s example. Influence is contagious: when a respected leader falters, followers often imitate (1 Kings 12:28–30;1 Corinthians 11:1). Their decision was not the product of new revelation but of social pressure: certain men “from James” had arrived (Galatians 2:12), and fear replaced faith.

• Peer pressure inside the church can be subtler than persecution from outside (John 12:42–43).

• A single compromise rarely stays isolated; it invites company (2 Timothy 4:10).

“Hypocrisy” means pretending to be something you are not. Peter had eaten freely with Gentile believers (Acts 10:28;Galatians 2:12), affirming their full inclusion. By withdrawing, he implied they were second-class. Jesus condemned this very duplicity (Matthew 23:27;Luke 12:1). Here, hypocrisy appears not as overt doctrinal denial but as behavior contradicting known truth—yet Paul calls it what it is, because actions preach louder than words (Titus 1:16).

The phrase signals consequence: Peter’s vacillation set off a chain reaction. Scripture often highlights the ripple effect of sin: “A little leaven leavens the whole batch” (Galatians 5:9;1 Corinthians 5:6). What begins in one heart soon shapes an entire fellowship (Hebrews 12:15).

Notice the shift from Peter’s hypocrisy to “their” hypocrisy. Once others joined, the collective behavior gained its own momentum. Wrongdoing reinforced wrongdoing (Psalm 1:1;Proverbs 13:20). Group complicity can numb individual conscience, making repentance harder (Jeremiah 17:9).

Barnabas—whose name means “son of encouragement” (Acts 4:36)—had championed Gentile inclusion from the start (Acts 11:22–26; 13:2-3). Paul’s surprise (“even Barnabas”) underscores how far-reaching the damage was. If a mature, mission-minded leader can stumble, none of us are immune (1 Corinthians 10:12). Reputation or past faithfulness never grants a lifelong exemption from vigilance (Philippians 3:13-14).

The verb points to being pulled off course, not a deliberate U-turn. Yet the result is the same: deviation from the gospel’s freedom (Galatians 5:1). Spiritual drift often feels gradual and defensible until confronted by Scripture (James 1:14-16;Hebrews 2:1). Paul’s public rebuke (Galatians 2:14) served both to rescue the erring and to protect the flock (2 Timothy 4:2; Jude 23).

Galatians 2:13 reveals how quickly respected believers can slip into hypocritical conduct when cultural fear overrides gospel conviction. Peter’s withdrawal from Gentile fellowship prompted the “other Jews,” and astonishingly even Barnabas, to follow, demonstrating that:

• Leadership carries weight—our choices guide others for good or ill.

• Hypocrisy is not merely spoken deceit; it is any behavior contradicting revealed truth.

• Group sin multiplies impact, endangering even seasoned saints.

Therefore, steadfast adherence to the clear, grace-centered message of Christ is essential, no matter who wavers or what pressures arise.

Dissembled.--The "dissimulation," or "hypocrisy" (the literal sense of the Greek word), consisted in suppressing their real convictions, and acting as if from a set of convictions different from their real ones.

Barnabas also.--Rather,even Barnabas, my own familiar friend, and so recently my ally in pleading the cause of the Gentiles. The beginning of the breach which soon afterwards led to the definite separation of the two Apostles would seem to be traceable here.

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