New International Versionthe descendants of Parosh 2,172
New Living TranslationThe family of Parosh 2,172
English Standard Versionthe sons of Parosh, 2,172.
Berean Standard Biblethe descendants of Parosh, 2,172;
King James BibleThe children of Parosh, two thousand an hundred seventy and two.
New King James Versionthe people of Parosh, two thousand one hundred and seventy-two;
New American Standard Biblethe sons of Parosh, 2,172;
NASB 1995the sons of Parosh, 2,172;
NASB 1977the sons of Parosh, 2,172;
Legacy Standard Biblethe sons of Parosh, 2,172;
Amplified Biblethe sons (descendants) of Parosh, 2,172;
Christian Standard BibleParosh’s descendants 2,172
Holman Christian Standard BibleParosh’s descendants 2,172
American Standard VersionThe children of Parosh, two thousand a hundred seventy and two.
English Revised VersionThe children of Parosh, two thousand an hundred seventy and two.
GOD'S WORD® Translationthe descendants of Parosh 2,172
International Standard VersionDescendants of Parosh: 2,172
NET Biblethe descendants of Parosh: 2,172;
New Heart English BibleThe descendants of Parosh, two thousand one hundred seventy-two.
Webster's Bible TranslationThe children of Parosh, two thousand a hundred seventy and two. Majority Text Translations Majority Standard Biblethe descendants of Parosh, 2,172;
World English BibleThe children of Parosh, two thousand one hundred seventy-two. Literal Translations Literal Standard Versionsons of Parosh, two thousand one hundred seventy-two;
Young's Literal Translation Sons of Parosh, two thousand a hundred seventy and two.
Smith's Literal TranslationThe sons of Parosh, two thousand one hundred seventy and two. Catholic Translations Douay-Rheims BibleThe children of Pharos two thousand one hundred seventy-two.
Catholic Public Domain VersionThe sons of Parosh, two thousand one hundred seventy-two.
New American Bibledescendants of Parosh, two thousand one hundred and seventy-two;
New Revised Standard Versionthe descendants of Parosh, two thousand one hundred seventy-two. Translations from Aramaic Lamsa BibleThe descendants of Parosh, two thousand one hundred and seventy-two.
Peshitta Holy Bible TranslatedThe number of men of Israel: the children of Parash, two thousand and one hundred and seventy and two. OT Translations JPS Tanakh 1917The children of Parosh, two thousand a hundred seventy and two.
Brenton Septuagint Translationthe children of Phares, two thousand one hundred and seventy-two.
Additional Translations ... Audio Bible
Context The List of Returning Exiles… 2accompanied by Zerubbabel, Jeshua, Nehemiah, Seraiah, Reelaiah, Mordecai, Bilshan, Mispar, Bigvai, Rehum, and Baanah. This is the count of the men of Israel: 3the descendantsof Parosh,2,172;4the descendants of Shephatiah, 372;…
Cross References Nehemiah 7:8the descendants of Parosh, 2,172;
Nehemiah 7:6-7These are the people of the province who came up from the captivity of the exiles carried away to Babylon by Nebuchadnezzar its king. They returned to Jerusalem and Judah, each to his own town, / accompanied by Zerubbabel, Jeshua, Nehemiah, Azariah, Raamiah, Nahamani, Mordecai, Bilshan, Mispereth, Bigvai, Nehum, and Baanah. This is the count of the men of Israel:
Nehemiah 11:3-4These are the heads of the provinces who settled in Jerusalem. (In the villages of Judah, however, each lived on his own property in their towns—the Israelites, priests, Levites, temple servants, and descendants of Solomon’s servants— / while some of the descendants of Judah and Benjamin settled in Jerusalem.) From the descendants of Judah: Athaiah son of Uzziah, the son of Zechariah, the son of Amariah, the son of Shephatiah, the son of Mahalalel, a descendant of Perez;
1 Chronicles 9:1-3So all Israel was recorded in the genealogies written in the Book of the Kings of Israel. But Judah was exiled to Babylon because of their unfaithfulness. / Now the first to resettle their own property in their cities were Israelites, priests, Levites, and temple servants. / Some of the descendants of Judah, Benjamin, Ephraim, and Manasseh lived in Jerusalem:
Nehemiah 12:1-7Now these are the priests and Levites who went up with Zerubbabel son of Shealtiel and with Jeshua: Seraiah, Jeremiah, Ezra, / Amariah, Malluch, Hattush, / Shecaniah, Rehum, Meremoth, ...
Nehemiah 3:23Beyond them, Benjamin and Hasshub made repairs in front of their house, and next to them, Azariah son of Maaseiah, the son of Ananiah, made repairs beside his house.
Nehemiah 10:1-8Now these were the ones who sealed the document: Nehemiah the governor, son of Hacaliah, and also Zedekiah, / Seraiah, Azariah, Jeremiah, / Pashhur, Amariah, Malchijah, ...
Nehemiah 8:1-3At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.
Nehemiah 9:1-3On the twenty-fourth day of the same month, the Israelites gathered together, fasting and wearing sackcloth, with dust on their heads. / Those of Israelite descent separated themselves from all the foreigners, and they stood and confessed their sins and the iniquities of their fathers. / While they stood in their places, they read from the Book of the Law of the LORD their God for a quarter of the day, and they spent another quarter of the day in confession and worship of the LORD their God.
Nehemiah 11:20The rest of the Israelites, with the priests and Levites, were in all the villages of Judah, each on his own inheritance.
Matthew 1:12-16After the exile to Babylon: Jeconiah was the father of Shealtiel, Shealtiel the father of Zerubbabel, / Zerubbabel the father of Abiud, Abiud the father of Eliakim, and Eliakim the father of Azor. / Azor was the father of Zadok, Zadok the father of Achim, and Achim the father of Eliud. ...
Luke 3:27the son of Joanan, the son of Rhesa, the son of Zerubbabel, the son of Shealtiel, the son of Neri,
Matthew 1:17In all, then, there were fourteen generations from Abraham to David, fourteen from David to the exile to Babylon, and fourteen from the exile to the Christ.
Acts 2:5-11Now there were dwelling in Jerusalem God-fearing Jews from every nation under heaven. / And when this sound rang out, a crowd came together in bewilderment, because each one heard them speaking his own language. / Astounded and amazed, they asked, “Are not all these who are speaking Galileans? ...
Romans 11:1-5I ask then, did God reject His people? Certainly not! I am an Israelite myself, a descendant of Abraham, from the tribe of Benjamin. / God did not reject His people, whom He foreknew. Do you not know what the Scripture says about Elijah, how he appealed to God against Israel: / “Lord, they have killed Your prophets and torn down Your altars. I am the only one left, and they are seeking my life as well”? ...
Treasury of Scripture The children of Parosh, two thousand an hundred seventy and two. Ezra 2:3-21 The children of Parosh, two thousand an hundred seventy and two… Ezra 2:21-25 The children of Bethlehem, an hundred twenty and three… Parosh Ezra 8:3 Of the sons of Shechaniah, of the sons of Pharosh; Zechariah: and with him were reckoned by genealogy of the males an hundred and fifty. Pharosh Ezra 10:25 Moreover of Israel: of the sons of Parosh; Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah. Nehemiah 7:8 The children of Parosh, two thousand an hundred seventy and two. Jump to Previous ChildrenDescendantsHundredParoshSeventySeventy-TwoThousandJump to Next ChildrenDescendantsHundredParoshSeventySeventy-TwoThousandEzra 2 1.The number that return of the people36.of the priests40.of the Levites43.of the Nethinims55.of Solomon's servants61.of the priests who could not show their pedigree64.The whole number of them, with their substance68.Their offeringsthe descendants of ParoshThe mention of "the descendants of Parosh" refers to one of the family groups returning from the Babylonian exile. Parosh is listed among the families that returned with Zerubbabel, a leader in the restoration of Jerusalem and the temple. This family is also mentioned in Nehemiah 7:8, indicating their continued significance in the post-exilic community. The name Parosh means "flea," which may suggest humility or insignificance, yet their inclusion highlights the importance of every family in the restoration process. The descendants of Parosh were part of the first wave of returnees, emphasizing their commitment to reestablishing their heritage and faith in the Promised Land. 2172
The number 2,172 represents the members of the Parosh family who returned to Jerusalem. This substantial number indicates the size and influence of the Parosh family within the Jewish community. The specific counting of individuals underscores the importance of each person in the rebuilding efforts and the reconstitution of the nation. This enumeration reflects the meticulous record-keeping of the time, which was crucial for maintaining tribal and family identities. The large number also suggests the fulfillment of God's promise to preserve a remnant of His people, as seen in prophecies likeIsaiah 10:20-22, where a remnant returns to the mighty God. Persons / Places / Events 1. ParoshParosh is the name of a family or clan that returned from the Babylonian exile. The name means "flea" in Hebrew, which may indicate humility or insignificance in the eyes of the world, yet they are significant in God's plan. 2. The Return from ExileThis event marks the return of the Jewish people from Babylonian captivity to Jerusalem and Judah, as decreed by King Cyrus of Persia. It is a fulfillment of God's promise to restore His people to their land. 3. The CensusThe listing of the descendants of Parosh is part of a larger census recorded in Ezra 2, which details the families and individuals who returned to Jerusalem. This census underscores the importance of community and identity among God's people. Teaching Points Faithfulness in Small ThingsThe descendants of Parosh, though seemingly insignificant, are recorded in Scripture. This teaches us that God values faithfulness, regardless of our status or size. The Importance of CommunityThe detailed census in Ezra 2 emphasizes the importance of community and belonging. As believers, we are part of a spiritual family and should value our place within it. God's Faithfulness to His PromisesThe return from exile is a testament to God's faithfulness. We can trust that God will fulfill His promises in our lives, even when circumstances seem bleak. Identity in ChristJust as the Israelites had a clear identity as God's people, we too have an identity in Christ. Understanding who we are in Him is crucial for living out our faith. Bible Study Questions and Answers 1.What is the meaning of Ezra 2:3?
2.What significance do genealogies in Ezra 2:3 hold for understanding God's faithfulness?
3.How does Ezra 2:3 emphasize the importance of community in God's plan?
4.In what ways can Ezra 2:3 inspire us to value our spiritual heritage?
5.How does Ezra 2:3 connect to God's promises to Israel in the Old Testament?
6.What lessons from Ezra 2:3 can we apply to our church community today?
7.What is the significance of the descendants of Parosh in Ezra 2:3?
8.How does Ezra 2:3 contribute to understanding Israel's post-exilic community?
9.Why is the genealogy in Ezra 2:3 important for biblical history?
10.What are the top 10 Lessons from Ezra 2?
11.If the numbers in Nehemiah 7 differ from parallel lists in Ezra, which set of figures is historically accurate, and why do they conflict?
12.In 2 Samuel 9:3, how do we reconcile David's swift willingness to help Saul's descendant with the longstanding hostilities described elsewhere in 1 and 2 Samuel?
13.How many were the children of Zattu? Nine hundred and forty-five (Ezra 2:8) Eight hundred and forty-five (Nehemiah 7:13)
14.Did Jesus descend to hell after his crucifixion?What Does Ezra 2:3 Mean the descendants• “The descendants” immediately grounds us in family lines and covenant continuity. Scripture often traces God’s faithfulness through genealogies—seeGenesis 12:7, where the LORD promises land “to your descendants,” and1 Chronicles 9:1, which records, “All Israel was registered in the genealogies”. •Ezra 2 opens with a list of families returning from Babylon. By using “descendants,” the text reminds us that exile did not erase identity; God preserved these lines just as He said He would inJeremiah 29:10–14. • Every family unit represents living testimony that God keeps His word. Much likeRomans 9:6–8 teaches that God’s purposes stand through generations, Ezra’s list affirms tangible fulfillment—real people, real bloodlines, real mercy.
of Parosh• Parosh (“flea” in everyday speech, but here a proper name) designates one of the prominent clans of Judah. Their name reappears inEzra 8:3 when additional members join a later return, and inNehemiah 7:8 and 10:14 when they sign the covenant of renewal. • The repeated mention shows that this family remained faithful throughout the post-exilic era. Their commitment mirrorsJoshua 24:15—“as for me and my house, we will serve the LORD”. • By spotlighting a specific household, Scripture personalizes national restoration. Just asActs 16:31 promises salvation “to you and your household,” so God works through distinct families to advance His plan.
2,172• The precise number underscores historical accuracy; these are not rounded figures. CompareNumbers 1:45–46, where Moses records exact totals, andRevelation 7:4, which lists 144,000 “sealed from all the tribes of Israel”. God values specifics. • Counting people affirms worth.Luke 12:7 tells us, “Even the hairs of your head are all numbered”. Likewise, every one of these 2,172 mattered to the Lord. • Practically, the tally enabled fair distribution of resources once they reached Jerusalem, just asActs 6:1–3 organized food for widows. Orderliness reflects God’s character (1 Corinthians 14:33).
summaryEzra 2:3 may appear to be a simple census line, yet it proclaims profound truths: God safeguarded family identities through exile, highlighted by the descendants of the faithful Parosh clan, and numbered each life with precision. The verse reassures us that the Lord’s promises endure from generation to generation, and every individual within His covenant community is known, counted, and cherished. (3) The children of Parosh. . .--Then comes the enumeration of the family and local names. In the following instances we note when two of the three authorities agree. In Ezra 2:6, Ezra is confirmed by 1 Esdras as against Nehemiah's 2,818; in Ezra 2:8, against his 945; in Ezra 2:11, against his 628; in Ezra 2:15, against his 655; in Ezra 2:17, against his 324; in Ezra 2:33, against his 721. In Ezra 2:10, the children of Bani, or Binnui, are 642, but 1 Esdras agrees with Nehemiah in making them 648; in Ezra 2:14, the two latter correct 666 into 667.--In Ezra 2:20, heads of families become places; Nehemiah substitutes Gibeon for Gibbar. Ezra 2:30 has no representative in Nehemiah. In Ezra 2:31, "the other Elam" has the same number as Elam in Ezra 2:7; and the Nebo of Ezra 2:29 is called in Nehemiah "the other Nebo," though the only one, as if the "other" had slipped in from what in Nehemiah is found in the next verse. In a few cases all the authorities differ, but the differences are not important. . . .
Parallel Commentaries ...
Hebrew the descendantsבְּנֵ֣י(bə·nê)Noun - masculine plural construct
Strong's 1121:A sonof Parosh,פַרְעֹ֔שׁ(p̄ar·‘ōš)Noun - proper - feminine singular
Strong's 6551:Parosh -- two Israelites2,172;אַלְפַּ֕יִם(’al·pa·yim)Number - md
Strong's 505:A thousand
Links Ezra 2:3 NIVEzra 2:3 NLTEzra 2:3 ESVEzra 2:3 NASBEzra 2:3 KJV
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OT History: Ezra 2:3 The children of Parosh two thousand one (Ezr. Ez) |
