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Exodus 30:23
Take thou also unto thee principal spices, of pure myrrh five hundredshekels, and of sweet cinnamon half so much,even two hundred and fiftyshekels, and of sweet calamus two hundred and fiftyshekels,

Exodus 25:6
Oil for the light, spices for anointing oil, and for sweet incense,

Exodus 37:29
And he made the holy anointing oil, and the pure incense of sweet spices, according to the work of the apothecary.

stacte.

Leviticus 2:1,15
And when any will offer a meat offering unto the LORD, his offering shall beof fine flour; and he shall pour oil upon it, and put frankincense thereon: …

Leviticus 5:11
But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he putany frankincense thereon: for itis a sin offering.

Leviticus 24:7
And thou shalt put pure frankincense uponeach row, that it may be on the bread for a memorial,even an offering made by fire unto the LORD.

Take fragrant spices
Fragrant spices were integral to ancient Near Eastern religious practices, symbolizing purity and holiness. The use of spices in worship underscores the sensory experience of encountering the divine, appealing to the sense of smell as a means of drawing closer to God. This practice is echoed in the New Testament, where incense represents the prayers of the saints (Revelation 5:8).

gum resin
Gum resin, likely referring to storax or another aromatic resin, was valued for its fragrance and preservative qualities. In biblical times, such resins were often imported from regions like Arabia and India, highlighting the interconnectedness of ancient trade routes. The use of gum resin in the incense mixture signifies the importance of offering the best and most valuable resources to God.

onycha
Onycha is believed to be a shellfish-derived substance used for its aromatic properties. Its inclusion in the incense mixture points to the diversity of natural resources used in worship. The precise identification of onycha remains uncertain, but its mention indicates the meticulous care in preparing offerings that are pleasing to God.

galbanum
Galbanum is a resin with a strong, earthy scent, often used in combination with other fragrances to create a balanced aroma. Its use in the incense mixture suggests the blending of different elements to produce a harmonious offering. This can be seen as a metaphor for the unity and diversity within the body of believers, each contributing their unique gifts to the worship of God.

and pure frankincense
Frankincense, a highly prized resin, was commonly used in religious rituals across the ancient world. Its inclusion in the incense mixture highlights its significance in worship, symbolizing prayer and the presence of God. Frankincense is also associated with the gifts brought to Jesus by the Magi (Matthew 2:11), symbolizing His priestly role and foreshadowing His sacrificial death.

in equal measures
The instruction to use equal measures of each spice emphasizes balance and equality in worship. This reflects the biblical principle that all offerings to God should be made with integrity and fairness. The equal proportions also suggest the importance of each component, reinforcing the idea that every aspect of worship is significant and contributes to the whole.

• The LORD initiates this recipe, reminding us that worship originates with Him (Exodus 25:40).

• Fragrance in Scripture often pictures a life pleasing to God—“Christ loved us and gave Himself up for us as a fragrant offering” (Ephesians 5:2).

• The altar of incense stood right before the veil (Exodus 30:6); every prayer and act of devotion is to be seasoned by what God explicitly commands, not by personal preference (Proverbs 3:5-6).

• Also used on the golden altar morning and evening when Aaron tended the lamps (Exodus 30:7).

• Its sticky quality points to prayers that “cling” and persist (Luke 18:1).

• When Noah left the ark, “the LORD smelled the pleasing aroma” of his sacrifice (Genesis 8:21); the same Hebrew root for aroma ties Noah’s obedient worship to Israel’s altar service.

• Derived from a shell that had to be opened—an image of hearts opened before God (Psalm 139:23-24).

• Song of Songs 4:6 notes fragrance rising “until the cool of the day,” paralleling incense that filled the Holy Place continually (Exodus 30:8).

• God calls for authenticity: “The sacrifice of the wicked is an abomination, but the prayer of the upright is His delight” (Proverbs 15:8).

• Possessed a strong, even pungent scent, balancing sweeter elements—reminding us confession and lament mingle with praise (Psalm 51:17).

• Paul saw ministry this way: “To God we are the aroma of Christ… to some an odor of death, to others life” (2 Corinthians 2:15-16).

• True worship embraces every note—joy, sorrow, repentance—yet remains acceptable when offered God’s way (Hebrews 13:15).

• Frankincense appears with every grain offering (Leviticus 2:1-2) and later at Jesus’ birth, signaling His priestly kingship (Matthew 2:11).

• Purity underscores that nothing defiled belongs on God’s altar (1 Peter 1:15-16).

• In heaven an angel presents “much incense, together with the prayers of the saints” (Revelation 8:3-4), bridging earthly worship with eternal reality.

• No ingredient overshadowed another; balance reflects God’s just character—“A just balance is His delight” (Proverbs 11:1).

• Every believer’s contribution counts equally in the body (1 Corinthians 12:21-25).

• Wholeness anticipates Christ, in whom “all the fullness was pleased to dwell” (Colossians 1:19).

Exodus 30:34 reveals that worship pleasing to God is His idea, carried out His way, and infused with balanced elements—persistence, openness, repentance, purity—all in perfect proportion. The physical incense points beyond itself to Christ’s finished work and to the church’s ongoing prayers that rise, fragrant and acceptable, before the throne.

(34)Take unto thee sweet spices.--Rather,Take unto thee spices.The word translated "spices" has no epithet. Incense, as commonly used in the ancient world, was not a composition, but some single spice, most frequently frankincense. That, however, employed by the Hebrews was always a compound. According to Josephus (Bell. Jud.,v. 5, ? 5), the incense burnt in the later temple contained thirteen ingredients.

Stacteis probably the gum storax, which is the produce of thestyrax officinalis,a tree common in Syria and Palestine. It burns readily, and emits much smoke (Herod. iii. 107).

Onychais thought to be the "claw" oroperculumof theunguis odoratus,orblatta Byzantina,a sort of shell-fish common in the Red Sea. This "claw" produces, when burnt, a strong odour.

Galbanumis a gum well known to modern chemists. It may be procured from various plants, as theopoidia galbanifera,thegalbanum Persicum,and others. When burnt, this gum has a strong pungent odour, which is said to be disagreeable in itself, but to bring out and prolong the scent of other spices (Plin.H. N., xii. 54).

Frankincensewas probably the main element of the "holy incense," as it is of such incense as is burnt in modern times. It is a gum or resin obtained from incisions in the bark of thearbor thuris,or frankincense-tree, which grows abundantly in India, and in the islands of the Indian archipelago. Anciently, the tree appears to have grown also in Arabia, whence the Egyptians (Records of the Past,vol. x., pp. 14-17), the Ph?nicians, the Hebrews (Isaiah 60:6;Jeremiah 6:20), and the Greeks obtained it in large quantities. The odour is very peculiar, and to most persons very agreeable. In England it is best known as the scent given out by the pastilles which are burnt in sick rooms.