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Exodus 29:1
And thisis the thing that thou shalt do unto them to hallow them, to minister unto me in the priest's office: Take one young bullock, and two rams without blemish,

Exodus 30:1
And thou shalt make an altar to burn incense upon:of shittim wood shalt thou make it.

Exodus 31:1
And the LORD spake unto Moses, saying,

so that they will be most holy
The term "most holy" indicates a level of sanctity that is above ordinary holiness. In the tabernacle, certain items were designated as "most holy," signifying their exclusive use in worship and service to God. This reflects the holiness of God Himself, who is utterly set apart from sin and impurity. The concept of "most holy" is echoed in the New Testament, where believers are called to be holy as God is holy (1 Peter 1:16). The holiness of these objects also points to the ultimate holiness of Jesus Christ, who is the fulfillment of the law and the prophets.

Whatever touches them shall be holy
This phrase underscores the transformative power of holiness. In the ancient Near Eastern context, the idea that holiness could be transferred through contact was significant. It highlights the seriousness of approaching God and His sacred objects with reverence. This principle is seen in the New Testament when Jesus touches the unclean and they become clean (Mark 1:40-42). It also serves as a reminder of the call to purity and the transformative power of God's presence in the life of a believer.

• The Lord’s command is straightforward: Moses must set apart the altar, utensils, and priests with the sacred anointing oil (Exodus 30:22–28).

• Consecration is not a human idea but a divine directive—God Himself establishes what is holy (Leviticus 10:3).

• The ritual action (anointing with oil) visibly marks these objects and people as belonging solely to the Lord, similar to the blood applied during the ordination of Aaron and his sons (Exodus 29:20–21).

• Cross references underscore the same principle:

– “You shall take the anointing oil and anoint the tabernacle and all that is in it” (Exodus 40:9).

– “Then Moses took the anointing oil and anointed the tabernacle and everything in it, to consecrate them” (Leviticus 8:10).

• The command affirms that God’s instructions carry full authority; His Word is always accurate, trustworthy, and to be taken at face value.

• Consecration has a purpose: elevating the items (and persons) to the highest category of holiness.

• “Most holy” means set apart to the greatest degree—used only in the service of God, never for common tasks (Exodus 29:37;Numbers 4:4).

• By declaring something “most holy,” God insulates it from ordinary use, protecting both the objects and the people who approach them (Leviticus 22:3–4).

• This points forward to Christ, who is Himself “holy, innocent, undefiled” (Hebrews 7:26) and whose once-for-all sacrifice perfectly fulfills the tabernacle symbolism.

• Anything coming into contact with the consecrated objects inherits a derived holiness (Exodus 29:37: “Whatever touches the altar will become holy”).

• This principle emphasizes holiness as contagious in a positive sense—God’s purity radiates outward, elevating what it touches (Haggai 2:12–13 shows the opposite side: uncleanness can also spread).

• Practical implications for Israel:

– Unauthorized handling could bring judgment (Numbers 4:15;1 Samuel 6:19).

– Proper handling allowed offerings to be accepted (Leviticus 6:17–18).

• For believers today, the lesson is clear: closeness to what God has declared holy changes us. Just as Isaiah’s lips were purified by a coal from the altar (Isaiah 6:6–7), so our lives are transformed by contact with the Lord through His Word and Spirit (2 Corinthians 3:18).

Exodus 30:29 commands Moses to set apart the tabernacle furnishings and priests with sacred oil, marking them as God’s exclusive possession. This consecration makes them “most holy,” reserved for divine service alone. Anything that touches these sanctified items becomes holy in turn, illustrating how God’s holiness both protects and transforms. The passage calls us to recognize the absolute authority of God’s Word, respect what He declares holy, and draw near so that His holiness can shape our lives.

Parallel Commentaries ...