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Exodus 29:11,12
And thou shalt kill the bullock before the LORD,by the door of the tabernacle of the congregation…

take its blood
Blood in the biblical context is a powerful symbol of life and atonement.Leviticus 17:11 states that "the life of the flesh is in the blood," and it is given on the altar to make atonement for souls. The use of blood in sacrifices underscores the gravity of sin and the necessity of a life given to restore the relationship between God and humanity. This anticipates the New Testament teaching on the blood of Christ, which cleanses believers from all sin (1John 1:7).

and splatter it on all sides of the altar
The altar, located in the Tabernacle's courtyard, was the central place for sacrifices. Sprinkling the blood on all sides of the altar signifies the comprehensive nature of atonement, covering all aspects of sin. This act consecrates the altar, setting it apart for holy use, and symbolizes the purification required for approaching God. The altar itself is a type of Christ, who is both the sacrifice and the means by which believers are reconciled to God. The comprehensive application of blood points to the sufficiency of Christ's atoning work, which covers all sin for those who believe (Hebrews 10:10-14).

“​You are to slaughter the ram” (Exodus 29:16)

• Slaughter signals a decisive, intentional act of sacrifice. Nothing about this moment is casual; God is directing the priests to take a life so that sinful people may draw near to a holy God (Leviticus 1:10-13;Hebrews 10:11-12).

• The ram, a valuable male animal, mirrors earlier substitutionary sacrifices—Isaac’s place on Mount Moriah (Genesis 22:13) and the Passover lamb (Exodus 12:3-13).

• In the ordination ceremony, the priests acknowledge that ministry begins with atonement, not human merit (Leviticus 8:18-21).

• For believers today, the scene foreshadows Christ, “the Lamb of God, who takes away the sin of the world” (John 1:29), whose death accomplished once-for-all what repeated animal offerings only anticipated (Hebrews 9:12-14).

“​take its blood” (Exodus 29:16)

• Scripture treats blood as life itself (Leviticus 17:11). By collecting the blood, the priests are taking hold of the life that has been surrendered in the animal’s place.

•Hebrews 9:22 reminds us that “without the shedding of blood there is no forgiveness,” tying this Old-Covenant picture directly to the New-Covenant reality fulfilled at Calvary (Matthew 26:28).

• Handling the blood underscores personal responsibility. The priests must not shy away from the cost of sin; they physically carry evidence of death in their hands (Leviticus 4:5-7).

• Every believer applying Christ’s blood by faith similarly owns the seriousness of sin and the greatness of grace (Romans 5:9).

“​and sprinkle it on all sides of the altar” (Exodus 29:16)

• The altar, already built to God’s specifications (Exodus 27:1-8), is now consecrated with blood (Leviticus 8:15). The covering is thorough—“all sides”—illustrating total cleansing and complete reconciliation.

• Blood around the altar forms a protective, covenantal boundary. Approaching God happens only through the provision He supplies (Exodus 30:28-29;Hebrews 10:19).

• The circular motion hints at inclusivity: every approach, every angle is embraced by atonement. This anticipates the gospel drawing people “from every tribe and tongue” (Revelation 5:9).

• The repeated splattering in later sacrifices (Leviticus 1:5; 3:2) reinforces ongoing dependence on shed blood until the cross finally ends the sacrificial cycle (John 19:30;1 John 1:7).

Exodus 29:16 pictures the heart of Old-Testament worship: a life willingly given, blood intentionally applied, and an altar completely covered so fellowship with God can begin. The command to slaughter shows the necessity of substitution; taking the blood highlights the power of life surrendered; splattering it on every side displays full consecration and protection. Every detail anticipates and finds its ultimate fulfillment in Jesus Christ, whose perfect sacrifice secures eternal access to the Father for all who trust Him.

Round about upon the altar.--Practically, this was done by casting it on two of the corners of the altar--the north-east and the south-west--thus moistening all the four sides (Middoth,3:2).