and she conceived and gave birth to a son.This phrase marks the beginning of the story of Moses, a central figure in the Old Testament. The conception and birth of Moses occur during a time of great oppression for the Israelites in Egypt. Pharaoh had decreed that all Hebrew male infants be killed at birth (
Exodus 1:22), making the birth of a son particularly perilous. This act of giving birth under such circumstances demonstrates the faith and courage of Moses' parents, Amram and Jochebed (
Exodus 6:20). The birth of Moses is significant as it sets the stage for the deliverance of the Israelites from Egyptian bondage, a pivotal event in biblical history.
When she saw that he was a beautiful child,
The description of Moses as a "beautiful child" can be understood in several ways. The Hebrew word used here can mean "good" or "fine," suggesting not only physical beauty but also a sense of special purpose or divine favor. This echoes the creation narrative where God saw that His creation was "good" (Genesis 1). InActs 7:20 andHebrews 11:23, Moses is also described as "no ordinary child," indicating that his parents recognized something extraordinary about him, which may have strengthened their resolve to protect him. This perception of Moses' uniqueness foreshadows his future role as a leader and prophet.
she hid him for three months.
Hiding Moses for three months was a courageous act of defiance against Pharaoh's edict. This period of concealment reflects the desperate measures taken by his family to preserve his life. The number three often signifies completeness or divine intervention in the Bible, as seen in the three days Jonah spent in the belly of the fish (Jonah 1:17) and Jesus' resurrection on the third day (Matthew 16:21). The act of hiding Moses can be seen as an early indication of God's providential care and protection over him, which continues throughout his life. This concealment also parallels the later hiding of Jesus from Herod's massacre of the innocents (Matthew 2:13-16), drawing a typological connection between Moses and Christ as deliverers of their people.
Persons / Places / Events
1.
Moses' Mother (Jochebed)The mother of Moses, who is not named in this verse but is later identified as Jochebed. She is a Levite woman who demonstrates faith and courage by hiding her son.
2.
MosesThe child referred to in this verse, who would grow up to become one of the most significant leaders in Israel's history, leading the Israelites out of Egyptian bondage.
3.
Pharaoh's DecreeThe backdrop of this event is Pharaoh's decree to kill all Hebrew male infants, which sets the stage for Jochebed's desperate and faithful actions.
4.
EgyptThe land where the Israelites were enslaved, and where this event takes place.
5.
The Nile RiverAlthough not mentioned in this specific verse, it is significant in the broader account as the place where Moses is eventually placed in a basket.
Teaching Points
Faith in ActionJochebed's decision to hide Moses for three months is a powerful example of faith in action. Despite the risk, she trusted in God's protection over her child.
The Value of LifeThis verse underscores the inherent value and potential seen in every child. Jochebed's recognition of Moses' beauty and worth led her to protect him at all costs.
Courage Against OppressionJochebed's actions demonstrate the courage required to stand against unjust laws and decrees, trusting in God's higher authority.
God's Sovereign PlanEven in dire circumstances, God is at work. Moses' preservation is part of a larger divine plan for the deliverance of Israel.
Bible Study Questions and Answers
1.What is the meaning of Exodus 2:2?
2.How does Exodus 2:2 demonstrate God's providence in Moses' early life?
3.Why was Moses described as "beautiful" and how does this reflect God's plan?
4.Compare Exodus 2:2 with Hebrews 11:23; what faith lessons can we learn?
5.How can we trust God's protection in difficult circumstances like Moses' mother did?
6.What actions can we take to protect and nurture the vulnerable in our community?
7.Why was Moses hidden for three months in Exodus 2:2?
8.How does Exodus 2:2 reflect God's protection over Moses?
9.What cultural practices influenced Moses' mother's decision in Exodus 2:2?
10.What are the top 10 Lessons from Exodus 2?
11.How is lust defined?
12.Exodus 2:2 – How could a newborn be successfully hidden for three months without detection by Pharaoh’s forces?
13.What is the concept of Divine Providence?
14.Does God respect persons? (Romans 2:11 vs. Exodus 2:25)What Does Exodus 2:2 Mean
and she conceived“And the woman conceived…”
• God had just blessed Amram and Jochebed with life in the midst of Pharaoh’s murderous decree (Exodus 1:16-22).
• Scripture consistently presents conception as the direct work of the Lord (Genesis 4:1;1 Samuel 1:19-20;Psalm 127:3).
• This moment continues the unbroken, literal genealogy through which God preserves His covenant people, moving the story of redemption forward (Genesis 15:13-14;Galatians 3:17).
and gave birth to a son“…and bore a son.”
• A male child is immediately at risk under Pharaoh’s order to drown every Hebrew boy (Exodus 1:22).
• Yet God often answers oppression with a deliverer born into the very danger he will later confront (compareJudges 13:1-5 with Samson;Luke 2:1-11 with Jesus).
• The birth of this son sets the stage for Israel’s national salvation, foreshadowing the ultimate Deliverer (Deuteronomy 18:15;Acts 3:22).
When she saw that he was a beautiful child“When she saw that he was a beautiful child…”
•Acts 7:20 says Moses “was lovely in the sight of God,” whileHebrews 11:23 calls him “no ordinary child,” suggesting divine favor far beyond outward appearance.
• Jochebed discerned God’s special purpose for her baby, much like Hannah recognizing Samuel’s call (1 Samuel 1:27-28).
• Beauty here highlights value: every life is precious, but God sometimes signals unique roles within His plan (Jeremiah 1:5;Luke 1:13-17).
she hid him for three months“…she hid him for three months.”
• Choosing faith over fear, his parents defied Pharaoh (Hebrews 11:23), echoing the midwives who “feared God and did not do as the king commanded” (Exodus 1:17).
• Three months of secrecy required daily courage and creative trust—much like believers today finding ways to honor God despite hostile cultures (Acts 5:29;Psalm 91:1-2).
• God protected the child until the moment a river basket and an Egyptian princess would further His plan (Exodus 2:3-10;Isaiah 46:10).
summaryExodus 2:2 records more than a birth announcement; it unveils God’s hand preserving a deliverer in hostile times. Conception and birth display His sovereignty, the child’s beauty hints at divine purpose, and three months of hiding showcase faithful obedience that overcomes fear. Through ordinary parents trusting an extraordinary God, the stage is set for Israel’s rescue and for every reader to see that God still works this same way—valuing life, guiding purposes, and safeguarding His people until His appointed time.
(2)
When she saw him that he was a goodly child.--St. Stephen says, that Moses was" comely before God"--
??????? ?? ??? (
Acts 7:20). Trogus Pompeius spoke of him as recommended by the beauty of his personal appearance (
ap.Justin,
Hist. Philipp.xxvi. 2). His infantine "goodliness" intensified the desire of his mother to save his life, but must not be re garded as the main cause of her anxiety.
She hid him three months.--As long as she could hope to conceal him effectually. It must be remembered that Egyptians were mixed up with Israelites in Goshen, and that each Hebrew household would be subjected to espionage from the time of the issue of the edict.
Verse 2. -
And the woman conceived. Not for the first time, as appears from ver. 4, nor even for the second, as we learn from
Exodus 7:7; but for the third. Aaron was three years old when Moses was born. As no difficulty has occurred with respect to him, we must regard the edict as issued between his birth and that of Moses.
When she saw that he was a goodly child. Perhaps Jochebed would have done the same had Moses been ill-favoured, for mothers have often loved best their weakest and sickliest; but still it nard-rally seemed to her the harder that she was called upon to lose a strong and beautiful baby; and this is what the writer means to express - the clauses are not "simply co-ordinate."
She hid him -
i.e, kept him within the house - perhaps even in the female apartments. Egyptians were mixed up with the Israelites in Goshen - not perhaps in any great numbers, but still so that no Hebrew felt himself safe from observation.
Parallel Commentaries ...
Hebrew
and sheהָאִשָּׁ֖ה(hā·’iš·šāh)Article | Noun - feminine singular
Strong's 802:Woman, wife, femaleconceivedוַתַּ֥הַר(wat·ta·har)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 2029:To conceive, become pregnantand gave birth toוַתֵּ֣לֶד(wat·tê·leḏ)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 3205:To bear young, to beget, medically, to act as midwife, to show lineagea son.בֵּ֑ן(bên)Noun - masculine singular
Strong's 1121:A sonWhen she sawוַתֵּ֤רֶא(wat·tê·re)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's 7200:To seethatכִּי־(kî-)Conjunction
Strong's 3588:A relative conjunctionhe [was a]ה֔וּא(hū)Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, arebeautiful [child],ט֣וֹב(ṭō·wḇ)Adjective - masculine singular
Strong's 2896:Pleasant, agreeable, goodshe hidוַֽתִּצְפְּנֵ֖הוּ(wat·tiṣ·pə·nê·hū)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular | third person masculine singular
Strong's 6845:To hide, to hoard, reserve, to deny, to protect, to lurkhim for threeשְׁלֹשָׁ֥ה(šə·lō·šāh)Number - masculine singular
Strong's 7969:Three, third, thricemonths.יְרָחִֽים׃(yə·rā·ḥîm)Noun - masculine plural
Strong's 3391:A lunation, month
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OT Law: Exodus 2:2 The woman conceived and bore a son (Exo. Ex)