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Judges 5:10
Speak, ye that ride on white asses, ye that sit in judgment, and walk by the way.

Job 29:7
When I went out to the gate through the city,when I prepared my seat in the street!

Isaiah 16:5
And in mercy shall the throne be established: and he shall sit upon it in truth in the tabernacle of David, judging, and seeking judgment, and hasting righteousness.

Moses took his seat to judge the people
Moses' role as a judge was crucial in maintaining order and justice among the Israelites. This reflects the theocratic leadership structure where Moses acted as both a spiritual and civil leader. The act of sitting to judge signifies authority and the formal nature of his role. This prefigures Christ as the ultimate judge, as seen in passages likeJohn 5:22, where all judgment is entrusted to the Son.

and they stood around him
The people standing around Moses indicates their dependence on his wisdom and leadership. It also reflects the communal nature of Israelite society, where disputes were settled publicly. This can be compared to the New Testament church, where believers are encouraged to seek wise counsel and resolve conflicts within the community (Matthew 18:15-17).

from morning until evening
This phrase highlights the overwhelming burden on Moses, as he was the sole judge for a large population. It underscores the need for delegation and shared leadership, which Jethro later advises. This situation foreshadows the establishment of a more structured judicial system in Israel, as seen inDeuteronomy 1:9-18, and points to the need for leaders to rely on others, a principle echoed in the New Testament with the appointment of deacons inActs 6:1-7.

After sharing a covenant meal with Jethro and the elders (Exodus 18:12), Moses awakens to ordinary duties. Scripture often highlights “the next day” to show the rhythm of worship followed by service—seeJoshua 8:34–35 andActs 18:11, where teaching follows divine encounter.Exodus 18:13 reminds us that spiritual highs must translate into faithful, everyday leadership.

Sitting signified authorized authority, just as Deborah “sat under the palm” to judge Israel (Judges 4:4-5) and Jesus “sat down and began to teach” in the synagogue (Luke 4:20). Moses’ seat is not self-appointed; God had already commissioned him (Exodus 3:10-12). So, like the apostles who later “sat” to render doctrinal decisions inActs 15:6-7, Moses embodies divinely delegated authority.

“Judge” here involves settling disputes and applying God’s statutes (Exodus 18:16). Moses models a shepherd who feeds with truth as well as resolves conflict, echoing how the kingly role will later function (2 Samuel 8:15). This points forward to Christ, the ultimate Judge who “will not judge by what His eyes see” (Isaiah 11:3-4;John 5:22).

The people’s posture shows respect and eager expectation, much like Israel standing to hear the Law read inNehemiah 8:5. Their gathering also reflects the priesthood of believers in embryo: all have access to God’s word, yet order is maintained under appointed leadership (Numbers 11:16-17;Hebrews 13:17).

The long hours reveal both Moses’ diligence and the magnitude of the workload.Psalm 113:3 celebrates God’s worthiness to be praised “from the rising of the sun to its setting”; here Moses mirrors that constancy in service. Yet the phrase exposes a bottleneck that Jethro soon addresses (Exodus 18:17-23), foreshadowing New Testament patterns of shared leadership—Acts 6:2-4,Titus 1:5.

Exodus 18:13 captures a day in the life of God’s chosen leader: fresh from worship, Moses assumes his God-given seat, discerns right from wrong for a waiting people, and perseveres all day long. The verse honors diligent, authorized leadership while hinting at the need for delegation, preparing us for the structure God will soon establish among His covenant community.

Moses sat to judge the people.--The office of prince, or ruler, was in early times regarded as including within it that of judge. Rulers in these ages were sometimes even called "judges," as were those of Israel from Joshua to Samuel, and those of Carthage at a later date (suffetes).Ability to judge was thought to mark out a person as qualified for the kingly office (Herod. i. 97). Moses, it would seem, had, from the time that he became chief of his nation, undertaken the hearing of all complaints and the decision of all causes. He held court days from time to time, when the host was stationary, and judged all the cases that were brought before him. No causes were decided by any one else. Either it had not occurred to him that the duty might be discharged by deputy, or he had seen reasons against the adoption of such an arrangement. Perhaps he had thought his countrymen unfit as yet for the difficult task. At any rate, he had acted as sole judge, and had, no doubt, to discharge the duty pretty frequently. Knowing that there was much business on hand, he did not allow the visit of his near connection to interfere with his usual habits, but held his court just as if Jethro had not been there.

The people stood by Moses from the morning unto the evening.--So great was the number of causes, or so difficult were they of decision, that Moses was occupied the whole day in deciding them. Following the usual Oriental practice, he began early in the morning, and found himself compelled to continue until nightfall. It is not clear whether his "sessions" were always of this length, or whether on this occasion the ordinary time was exceeded. Some have suggested that the division of the Amalekite spoil would naturally have led to disputes, and so to complaints.