At the blast of Your nostrilsThis phrase uses anthropomorphic language to describe God's power, attributing human characteristics to Him. The imagery of God's nostrils suggests a powerful, divine breath that controls nature. This reflects the biblical theme of God's sovereignty over creation, as seen in
Genesis 1 where God speaks the world into existence. The "blast" signifies a sudden and forceful action, reminiscent of the breath of life given to Adam (
Genesis 2:7) and the breath of God in
Ezekiel 37:9-10 that brings life to dry bones.
the waters piled up;
This refers to the miraculous parting of the Red Sea, a pivotal event in Israel's history. The piling up of waters signifies God's intervention and deliverance of His people from Egyptian bondage. This event is a type of baptism, as noted in1 Corinthians 10:1-2, symbolizing the transition from slavery to freedom. The piling up of waters also echoes the creation narrative where God separates waters to create dry land (Genesis 1:9-10), highlighting His control over chaos.
like a wall the currents stood firm;
The imagery of waters standing like a wall emphasizes the miraculous nature of the event. In ancient Near Eastern culture, water often symbolized chaos and danger. God's ability to make the waters stand firm demonstrates His power to bring order and safety. This is paralleled inJoshua 3:13-16, where the Jordan River's waters are stopped, allowing the Israelites to cross into the Promised Land. The firm standing of the waters also prefigures Christ's calming of the storm inMark 4:39, showcasing divine authority over nature.
the depths congealed in the heart of the sea.
The term "congealed" suggests a solidification or freezing, indicating a supernatural act. The "depths" refer to the deep waters of the sea, often associated with the unknown and fearsome. In biblical symbolism, the sea represents chaos and evil, as seen inRevelation 21:1 where the absence of the sea signifies the removal of chaos in the new creation. The congealing of the depths highlights God's ability to transform chaos into a pathway for His people, foreshadowing the ultimate victory over evil through Christ's resurrection.
Persons / Places / Events
1.
MosesThe leader of the Israelites who led them out of Egyptian bondage. He is traditionally credited with composing the Song of the Sea, which includes
Exodus 15:8.
2.
The IsraelitesThe people of God who were delivered from slavery in Egypt and witnessed the miraculous parting of the Red Sea.
3.
The Red SeaThe body of water that God miraculously parted to allow the Israelites to escape from the pursuing Egyptian army.
4.
Pharaoh's ArmyThe Egyptian forces that pursued the Israelites into the Red Sea, only to be drowned when the waters returned.
5.
God (Yahweh)The central figure in this event, demonstrating His power and sovereignty over creation by parting the sea.
Teaching Points
God's Sovereignty Over NatureThe imagery of God parting the sea with the "blast of His nostrils" underscores His absolute power over creation. Believers can trust in God's control over all circumstances, no matter how insurmountable they may seem.
Deliverance and SalvationJust as God delivered the Israelites from physical bondage, He offers spiritual deliverance through Jesus Christ. This passage foreshadows the ultimate salvation found in the New Testament.
Faith in ActionThe Israelites' crossing of the Red Sea required faith in God's promise and power. Believers today are called to step out in faith, trusting in God's provision and guidance.
Remembrance and PraiseThe Song of the Sea serves as a reminder to remember and celebrate God's past faithfulness. Regularly recounting God's deeds strengthens faith and encourages worship.
God's Judgment and JusticeThe destruction of Pharaoh's army illustrates God's justice against those who oppose His will. It serves as a warning and a call to align with God's purposes.
Bible Study Questions and Answers
1.What is the meaning of Exodus 15:8?
2.How does Exodus 15:8 illustrate God's power over nature and creation?
3.What can we learn about God's sovereignty from "the waters stood upright"?
4.How does Exodus 15:8 connect to the parting of the Red Sea?
5.How can we trust God in our lives, as shown in Exodus 15:8?
6.In what ways can we praise God for His mighty acts today?
7.How does Exodus 15:8 describe God's power over nature?
8.What historical evidence supports the events described in Exodus 15:8?
9.How does Exodus 15:8 fit into the overall theme of God's deliverance in Exodus?
10.What are the top 10 Lessons from Exodus 15?
11.How can the description in Exodus 15:8 of waters piling up like a wall be reconciled with our current scientific understanding of hydrodynamics?
12.What were the Ten Plagues of Egypt in the Bible?
13.How do biblical descriptions of Earth’s foundation contradict planetary physics?
14.In Exodus 15:23-25, how could throwing a piece of wood into bitter water make it potable, and is there any historical or scientific basis for this claim?What Does Exodus 15:8 Mean
At the blast of Your nostrils“ At the blast of Your nostrils ” (Exodus 15:8) pictures God exhaling in judgment and deliverance. Scripture often portrays the Lord’s breath or wind as a decisive force:
•Genesis 8:1 – “God caused a wind to pass over the earth, and the waters receded,” reminding us that one breath can reorder creation.
•Job 26:13 – “By His breath the skies were cleared,” showing divine power expressed through something as simple as wind.
•Psalm 18:15;2 Samuel 22:16 – “The channels of the sea appeared… at the blast of the breath of Your nostrils,” a parallel description of waters fleeing before Him.
The phrase invites us to see the Red Sea miracle as a direct, personal act of God, not a chance occurrence. His “nostrils” underline that the One who formed Adam by breathing into dust (Genesis 2:7) now breathes to rescue His people.
the waters piled upWhen the Lord exhaled, “the waters piled up.” The language recalls a massive heap, emphasizing order amid chaos:
•Exodus 14:21–22 records that “the waters were divided, and the Israelites went through the sea on dry ground.”
•Psalm 78:13 celebrates, “He divided the sea and led them through; He made the water stand like a wall.”
•Psalm 33:7 adds, “He gathers the waters of the sea into a heap,” underscoring that the Creator still governs creation.
Bullet points of meaning:
– God’s authority extends over natural laws; He can suspend or redirect them at will.
– Israel’s path of escape became a testimony that nothing blocks God’s covenant purposes.
– The piling up of water foreshadows later victories where obstacles stack up only to showcase His strength (Joshua 3:13;Isaiah 43:16).
like a wall the currents stood firmThe text zooms in: currents “stood firm” like architectural walls. This imagery conveys stability in what should be fluid:
•Exodus 14:29 repeats, “a wall of water on their right and on their left,” stressing protective boundaries.
•Psalm 106:9 notes He “rebuked the Red Sea, and it dried up; He led them through the depths as through a desert,” framing the sea as a dry hallway.
Key takeaways:
– God builds safeguards for His people in the middle of danger.
– The solid walls highlight His precision; He doesn’t merely scatter water but arranges it with symmetry.
– What is threatening to Egypt becomes life-giving to Israel, illustrating the dual edge of divine intervention (Romans 9:17).
the depths congealed in the heart of the seaFinally, “the depths congealed” suggests that the lowest, most chaotic parts of the sea coagulated—turned rigid—right in its “heart”:
•Jonah 2:5–6 recalls sinking to “the roots of the mountains,” yet God delivers from watery depths.
•Habakkuk 3:10 pictures “the deep roaring” at His presence, again emphasizing mastery over the abyss.
•Nahum 1:4 shows He “rebukes the sea and dries it up,” confirming that even the most untamable places submit to Him.
Points to notice:
– The miracle reaches to the sea’s core; no layer of creation is beyond His reach (Colossians 1:17).
– Congealed depths symbolize the finality of Egypt’s defeat: the pathway for Israel is the tomb for Pharaoh’s army (Exodus 14:27–28).
– God can solidify what we fear is fluid and uncertain, giving firm footing where none existed.
summaryExodus 15:8 celebrates a moment when God’s breath halted the raging sea, heaped waters into towering walls, and solidified the ocean floor—all to save His covenant people. Each phrase magnifies His personal involvement, supreme authority over nature, and faithful commitment to deliver. The verse invites confidence that the same Lord still commands every wave and every depth on behalf of those who trust Him.
Verse 8. -
With the blast of thy nostril the waters were gathered together. Poetically, Moses describes the east wind which God set in motion as "the blast" or "breath of his nostrils." By means of it, he says, the waters were "gathered together," or "piled up;" then, growing bolder in his imagery, he represents the floods as "standing in a heap" on either side, and the depths as "congealed. No doubt, if these terms are meant to be taken literally, the miracle must have been one in which "the sea" (as Kalisch says) "giving up its nature, formed with its waves a firm wall, and instead of streaming like a fluid, congealed into a hard substance." But the question is, are we justified in taking literally the strong expressions of a highly wrought poetical description?
Parallel Commentaries ...
Hebrew
At the blastוּבְר֤וּחַ(ū·ḇə·rū·aḥ)Conjunctive waw, Preposition-b | Noun - common singular construct
Strong's 7307:Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spiritof Your nostrilsאַפֶּ֙יךָ֙(’ap·pe·ḵā)Noun - mdc | second person masculine singular
Strong's 639:The nose, nostril, the face, a person, irethe watersמַ֔יִם(ma·yim)Noun - masculine plural
Strong's 4325:Water, juice, urine, semenpiled up;נֶ֣עֶרְמוּ(ne·‘er·mū)Verb - Nifal - Perfect - third person common plural
Strong's 6192:To be heaped uplikeכְמוֹ־(ḵə·mōw-)Preposition
Strong's 3644:Like, as, whena wallנֵ֖ד(nêḏ)Noun - masculine singular
Strong's 5067:A mound, wavethe currentsנֹזְלִ֑ים(nō·zə·lîm)Verb - Qal - Participle - masculine plural
Strong's 5140:To flow, trickle, drop, distillstood firm;נִצְּב֥וּ(niṣ·ṣə·ḇū)Verb - Nifal - Perfect - third person common plural
Strong's 5324:To take one's stand, standthe depthsתְהֹמֹ֖ת(ṯə·hō·mōṯ)Noun - common plural
Strong's 8415:An abyss, the deepcongealedקָֽפְא֥וּ(qā·p̄ə·’ū)Verb - Qal - Perfect - third person common plural
Strong's 7087:To thicken, condense, congealin the heartבְּלֶב־(bə·leḇ-)Preposition-b | Noun - masculine singular construct
Strong's 3820:The heart, the feelings, the will, the intellect, centreof the sea.יָֽם׃(yām)Noun - masculine singular
Strong's 3220:A sea, the Mediterranean Sea, large river, an artifical basin
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OT Law: Exodus 15:8 With the blast of your nostrils (Exo. Ex)