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Arisai
Arisai, another son of Haman, represents the continuation of the theme of divine justice. The listing of Haman's sons by name emphasizes the thoroughness of the Jews' victory and the eradication of the threat against them. This reflects the biblical principle that God protects His people and ensures the downfall of those who plot against them, as seen in other scriptures likePsalm 37:12-15, where the wicked's plans are turned against them.

Aridai
Aridai's inclusion in the list of Haman's sons highlights the complete reversal of fortune for Haman's family. The narrative underscores the idea that those who oppose God's people will ultimately face judgment. This is consistent with the broader biblical narrative where God delivers His people from their enemies, as seen in the stories of the Exodus and the conquest of Canaan. The historical context of the Persian Empire, where the story is set, adds depth to the understanding of the power dynamics at play.

Vaizatha
Vaizatha, the last of Haman's sons mentioned, completes the list and signifies the totality of the judgment against Haman's house. The execution of Haman's sons can be seen as a type of Christ's ultimate victory over sin and evil, where the enemies of God's people are decisively defeated. This reflects the eschatological hope found in Revelation, where Christ triumphs over all evil. The cultural context of the Persian Empire, with its emphasis on lineage and legacy, further underscores the significance of the eradication of Haman's line.

“Parmashta, Arisai, Aridai, and Vaizatha—” (Esther 9:9)

• Parmashta is the seventh of Haman’s ten sons listed inEsther 9:7-10. His name appears only here, yet his inclusion is vital: every son shares in Haman’s downfall.

• Their collective judgment fulfills God’s longstanding promise to blot out Amalek (Exodus 17:14-16;1 Samuel 15:2-3). Haman was an Agagite—an Amalekite descendant—so the fate of his offspring demonstrates that God’s word never fails.

• The Jews “did not lay a hand on the plunder” (Esther 9:10), echoing Saul’s earlier failure with Amalek (1 Samuel 15:9). God’s people now obey where Saul disobeyed, showing the blessing of aligning with God’s explicit commands.

• Parmashta’s death, therefore, is not a random historical note; it is a living reminder that sin’s legacy reaches the next generation (Exodus 20:5), yet God’s justice ultimately prevails (Romans 6:23).

• Arisai’s mention reinforces that no member of Haman’s household could escape the decree that reversed Haman’s plot (Esther 8:5-8).

• His fall illustratesProverbs 11:5—“The righteousness of the blameless directs their path, but the wicked fall by their own wickedness.” Haman’s wickedness drew his sons into the same judgment.

• By recording each son individually, Scripture underscores God’s attention to detail (Matthew 10:30). Nothing is hidden; every deed is accounted for (Ecclesiastes 12:14).

• Arisai’s name also contributes to the tally of ten, paving the way for the Jewish celebration of Purim (Esther 9:26-28). Each name attests that the victory was complete and unquestionable.

• Aridai continues the list, further demonstratingPsalm 34:21—“Evil will slay the wicked.” The edict that once targeted the Jews returns upon their enemies (Esther 9:1).

• His death shows that family privilege or political status cannot shield anyone from divine justice (Psalm 2:10-12).

• The chronological note—this happened on the thirteenth day of Adar (Esther 9:17)—highlights that God acts in real time and space, not in myth or allegory. History is His stage.

• The record of Aridai’s demise helps believers today rest in God’s promise that evil will not have the last word (Revelation 19:1-2).

• Vaizatha is the final son listed, sealing the completeness of Haman’s house being cut off (Psalm 109:13).

• His placement last serves a literary purpose: the list crescendos to underline finality. No remnant of Haman’s lineage remains to reignite persecution.

• The Jews’ restraint from plunder (repeated inEsther 9:10, 15, 16) stands in stark contrast to Amalek’s greedy attacks centuries earlier (Deuteronomy 25:17-19). By sparing the spoil, God’s people demonstrate trust that victory itself is enough (Proverbs 30:8-9).

• Vaizatha’s fall invites readers to echo Mordecai’s confidence: “relief and deliverance will arise for the Jews” (Esther 4:14). God keeps His covenant promises, finishing what He starts (Philippians 1:6).

Esther 9:9 is far more than a list of obscure names. Parmashta, Arisai, Aridai, and Vaizatha together showcase the certainty of divine justice, the precision of God’s historical dealings, and the faithfulness of His covenant love. Their downfall completes God’s centuries-long promise to judge Amalek, highlights the obedience of the Jews who refused the plunder, and sets the stage for the joyful feast of Purim. The verse reminds believers today that every detail in Scripture is deliberate, every promise will be kept, and every enemy of God’s people will ultimately fall—leaving God’s glory and His people’s joy unmistakably on display.

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