Movatterモバイル変換

Esther 5:1
Now it came to pass on the third day, that Esther put onher royalapparel, and stood in the inner court of the king's house, over against the king's house: and the king sat upon his royal throne in the royal house, over against the gate of the house.

Esther 6:8,11
Let the royal apparel be brought which the kinguseth to wear, and the horse that the king rideth upon, and the crown royal which is set upon his head: …

Genesis 41:42
And Pharaoh took off his ring from his hand, and put it upon Joseph's hand, and arrayed him in vestures of fine linen, and put a gold chain about his neck;

blue.

Esther 1:6
Where were white, green, and blue,hangings, fastened with cords of fine linen and purple to silver rings and pillars of marble: the bedswere of gold and silver, upon a pavement of red, and blue, and white, and black, marble.

and with a great crown.

Exodus 25:4
And blue, and purple, and scarlet, and fine linen, and goats'hair,

Exodus 39:27
And they made coatsof fine linenof woven work for Aaron, and for his sons,

the city.

Esther 3:15
The posts went out, being hastened by the king's commandment, and the decree was given in Shushan the palace. And the king and Haman sat down to drink; but the city Shushan was perplexed.

Proverbs 29:2
When the righteous are in authority, the people rejoice: but when the wicked beareth rule, the people mourn.

in royal garments of blue and white
The colors blue and white were often associated with royalty and nobility in ancient Persia. Blue, in particular, was a color of significance, symbolizing divinity and authority. The use of these colors in Mordecai's garments underscores his elevated status and the divine favor upon him. This imagery can be connected to the priestly garments described inExodus 28:31-35, which also included blue, signifying a connection to God's chosen leaders.

with a large gold crown
The gold crown represents authority and honor. In the context of the Persian Empire, such a crown would signify Mordecai's high rank and the king's trust in him. This imagery can be seen as a foreshadowing of the ultimate victory and crowning of believers, as described in2 Timothy 4:8, where a crown of righteousness is promised to those who have kept the faith.

and a purple robe of fine linen
Purple was a color associated with wealth and royalty, as the dye was rare and expensive. The fine linen indicates quality and purity. This attire not only signifies Mordecai's new position but also reflects the biblical theme of being clothed in righteousness, as seen inIsaiah 61:10, where garments of salvation and robes of righteousness are mentioned.

And the city of Susa shouted and rejoiced
The reaction of the city of Susa highlights the communal impact of Mordecai's rise. The joy and celebration reflect the relief and hope brought to the Jewish people and the city as a whole. This rejoicing can be compared to the joy of the Israelites upon their deliverance from Egypt (Exodus 15:1-21). It also prefigures the ultimate joy and celebration in the New Jerusalem, as described inRevelation 21:1-4, where God's people will rejoice in His eternal presence.

• Moments earlier, the king had given Mordecai the signet ring once worn by Haman (Esther 8:2), marking a complete reversal of fortunes.

• To “go out” publicly shows royal favor is now settled, not temporary. Compare Joseph leaving Pharaoh’s throne room clothed with authority inGenesis 41:41–43 and Daniel rising from Darius’s court inDaniel 6:2–3.

• The scene fulfills the promise hinted at when Mordecai was honored in chapter 6; now the honor is permanent, mirroring the certainty of God’s deliverance for His people (Psalm 34:19).

• Blue was often associated with majesty and divine authority (Exodus 28:31;Ezekiel 1:26). White suggests purity and justice (Isaiah 1:18;Revelation 19:8).

• Together, these colors signal that Mordecai’s elevation is both regal and righteous. What began with sackcloth (Esther 4:1) ends with splendor, displaying how “He lifts the needy from the ash heap” (1 Samuel 2:8).

• For the Jewish exiles, seeing one of their own in these colors preached hope: God had not forgotten His covenant people (Deuteronomy 7:9).

• A crown denotes delegated sovereignty (Proverbs 16:15). Gold underscores permanence and worth (Revelation 3:18).

• Mordecai is no puppet; he wields genuine authority to enact the new edict (Esther 8:8). The image foreshadows the promised Messiah who will wear “many crowns” (Revelation 19:12), assuring believers that righteous rule will ultimately prevail.

• Purple dye was costly, reserved for the highest ranks (Luke 16:19). Fine linen recalls priestly garments (Exodus 28:5–6), hinting at mediation.

• Mordecai now serves as both statesman and intercessor for his people, echoing Christ’s dual role as King and High Priest (Hebrews 7:24–26).

• The robe contrasts sharply with the mourning attire earlier mandated by Haman’s decree (Esther 4:3), illustratingIsaiah 61:3: God gives “a garment of praise instead of a spirit of despair.”

• Earlier, Susa was “bewildered” when Haman’s edict went out (Esther 3:15). Now the same city erupts with joy, provingProverbs 11:10: “When the righteous prosper, the city rejoices.”

• The reversal shows how godly leadership blesses everyone, not just God’s people (Proverbs 29:2).

• The public celebration confirms the irrevocable nature of the new decree; fear is replaced by gladness (Psalm 30:11).

Esther 8:15 paints a vivid picture of total reversal: sackcloth exchanged for royal splendor, fear turned to citywide joy, and a once-threatened people now protected. Mordecai’s appearance in blue, white, gold, and purple proclaims that God exalts the humble and keeps His promises. The verse invites believers to trust the same God who still overturns evil, clothes His people with honor, and brings rejoicing where there was despair.

Crown.--This is a different word from that previously used of a "royal crown" (Esther 6:8).

Garment.--The inner robe or tunic. That of the king was of purple striped with white.

Linen.--White linen.

Thecity of Shushan rejoiced.--The tide of royal favour had changed, and the people of Shushan were evidently not very different from the mass of the populace of the present day, who shout with the winning side. Nothing succeeds like success, and themobile vulgus of Susa cheered Mordecai as doubtless they would have hooted had they seen him led to execution. The crowds who welcomed our Lord into Jerusalem on His triumphal entry soon let their enthusiasm die away--" Hosanna!" now; tomorrow, "Crucify!"