As a man came from his mother’s wombThis phrase emphasizes the beginning of human life, highlighting the vulnerability and dependency of a newborn. In biblical context, it reflects the creation narrative where God forms man from the dust (
Genesis 2:7), underscoring the idea that life is a gift from God. The imagery of birth is used throughout Scripture to symbolize new beginnings and the purity of life before the accumulation of worldly possessions and sin.
so he will depart again
This part of the verse speaks to the inevitability of death, a common theme in Ecclesiastes. It echoes the sentiment found inJob 1:21, where Job acknowledges the transient nature of life. The certainty of death serves as a reminder of human mortality and the futility of earthly pursuits without a focus on eternal values. It also points to the biblical teaching that life is a temporary journey, and one's true home is with God (Philippians 3:20).
naked as he arrived
The mention of nakedness at both birth and death highlights the idea that material possessions are ultimately insignificant. This reflects the biblical teaching that earthly wealth cannot be taken into the afterlife (1 Timothy 6:7). The nakedness also symbolizes the purity and vulnerability of the human condition, reminding believers of the need for spiritual clothing, which is found in Christ's righteousness (Revelation 3:18).
He takes nothing for his labor
This phrase underscores the futility of labor when viewed solely from an earthly perspective. It aligns with Jesus' teaching inMatthew 6:19-21, where He advises storing treasures in heaven rather than on earth. The labor mentioned here can be seen as a metaphor for human efforts and achievements, which, without a focus on God, are ultimately meaningless.
to carry in his hands
The imagery of carrying something in one's hands suggests possession and control. However, this phrase emphasizes the inability to take material wealth beyond the grave. It serves as a reminder of the biblical principle that true wealth is found in spiritual riches and a relationship with God (Colossians 3:2). This perspective encourages believers to focus on eternal values and the kingdom of God, rather than temporary, worldly gains.
Persons / Places / Events
1.
Solomon- Traditionally considered the author of Ecclesiastes, Solomon was the king of Israel known for his wisdom, wealth, and writings. Ecclesiastes reflects his reflections on the meaning of life and the futility of human endeavors without God.
2.
Mother's Womb- This phrase symbolizes the beginning of life, emphasizing the natural state of human existence at birth—naked and without possessions.
3.
Departure- Refers to death, the inevitable end of human life, highlighting the transient nature of earthly possessions and achievements.
Teaching Points
The Transience of Material WealthEarthly possessions are temporary and cannot accompany us beyond this life. This truth should shift our focus from accumulating wealth to seeking eternal treasures.
Contentment in GodlinessTrue contentment comes from a relationship with God, not from material possessions. We should strive for godliness and contentment, which have eternal value.
Stewardship of ResourcesWhile we cannot take our wealth with us, we are called to be good stewards of what God has entrusted to us, using it to bless others and further His kingdom.
Eternal PerspectiveKeeping an eternal perspective helps us prioritize our lives according to God's will, focusing on what truly matters in the light of eternity.
Humility and GratitudeRecognizing our humble beginnings and inevitable end fosters humility and gratitude for the blessings we receive, encouraging us to live generously and selflessly.
Bible Study Questions and Answers
1.What is the meaning of Ecclesiastes 5:15?
2.How does Ecclesiastes 5:15 emphasize the futility of material wealth accumulation?
3.What does "naked he came" teach about our earthly possessions' eternal value?
4.How can Matthew 6:19-21 deepen understanding of Ecclesiastes 5:15's message?
5.In what ways should Ecclesiastes 5:15 influence our financial decisions today?
6.How can we prioritize spiritual wealth over material wealth in daily life?
7.What does Ecclesiastes 5:15 reveal about material possessions and their ultimate value?
8.How does Ecclesiastes 5:15 challenge the pursuit of wealth in life?
9.In what ways does Ecclesiastes 5:15 reflect on human mortality and legacy?
10.What are the top 10 Lessons from Ecclesiastes 5?
11.Ecclesiastes 5:15 states we leave this world with nothing, yet other passages discuss afterlife rewards—how do these views align?
12.How could Abram scientifically count the stars in Genesis 15:5 if the stars were only visible to the naked eye at that time?
13.In Ecclesiastes 11:5, how does the statement about not understanding how life forms in the womb align with modern embryology?
14.What happened during Paul's Fourth Missionary Journey?What Does Ecclesiastes 5:15 Mean
As a man came from his mother’s wombWe begin life empty-handed, completely dependent on God and others. Job voiced the same truth: “Naked I came from my mother’s womb” (Job 1:21). Paul repeats it: “For we brought nothing into the world” (1 Timothy 6:7). These passages remind us:
• Every heartbeat is a gift from the Creator who “knit me together in my mother’s womb” (Psalm 139:13).
• Because God is both Origin and Sustainer, every possession and ability we later enjoy is on loan from Him, not an entitlement.
Seeing our entrance into life this way cultivates gratitude rather than presumption.
So he will depart againDeath is as certain as birth. “It is appointed for men to die once” (Hebrews 9:27). Moses prays, “Teach us to number our days” (Psalm 90:12), and Jesus warns the self-confident rich man, “This very night your life will be demanded of you” (Luke 12:20). Such verses press home two realities:
• No amount of planning, success, or health can delay the moment God calls us home.
• Knowing our exit is sure urges us to steward the in-between years wisely, for “each of us will give an account of himself to God” (Romans 14:12).
Naked as he arrivedSolomon stresses the vulnerability that bookends life. Just as birth clothes us only in the Creator’s care, death strips away titles, bank accounts, and achievements. Job repeats the refrain: “Naked I will depart” (Job 1:21). Jesus counsels, “Do not store up for yourselves treasures on earth… but store up for yourselves treasures in heaven” (Matthew 6:19-20). The comparison highlights:
• Earthly security is an illusion; eternal security rests in belonging to Christ.
• Inner character, not outer assets, follows us beyond the grave (2 Corinthians 5:10).
He takes nothing for his labor to carry in his handsAfter a lifetime of toil, a person “cannot take it with him” (Psalm 49:17). Solomon earlier observed, “I must leave it to the man who comes after me” (Ecclesiastes 2:18). Paul reiterates, “We can take nothing out” (1 Timothy 6:7). Therefore:
• Labor has value, yet its fruit is temporary unless invested in God’s purposes.
• Holding possessions loosely frees us to be generous now (Proverbs 11:24-25;2 Corinthians 9:6-8).
• The only secure transfer into eternity is treasure laid up through faith and obedience (Matthew 6:20).
summaryEcclesiastes 5:15 brings us face-to-face with life’s great equalizers—birth and death. We arrive with nothing, leave with nothing, and answer to the God who gave us everything in between. Recognizing this:
• Fuels gratitude for every gift.
• Refocuses our efforts toward what outlasts the grave.
• Urges us to hold resources lightly and live for the Lord wholeheartedly, knowing He alone turns temporary labor into eternal reward.
(15) There is a clear use of
Job 1:21. (See also
Psalm 139:15.) And this passage itself is used in
Ecclesiasticus 40:1.
Verse 15. - The case of the rich man who has lost his property is here generalized. What is true of him is, in a measure, true of every one, so far as he can carry nothing away with him when he dies (
Psalm 49:17).
As he came forth of his mother's womb, naked shall he return to go as he came. There is a plain reference to
Job 1:21, "Naked came I out of my mother's womb, and naked shall I return thither." The
mother is the earth, human beings being regarded as her offspring. So the psalmist says, "My frame was curiously wrought in the lowest parts of the earth" (
Psalm 139:15). And Ben-Sira, "Great trouble is created for every man, and a heavy yoke is upon the sons of Adam, from the day that they go out of their mother's womb till the day that they return to the mother of all things."
1 Timothy 6:7, "We brought nothing into the world, neither can we carry anything out." Thus Propertius, 'Eleg.,' 3:5. 13 -
"Hand ullas portabis opes Acherontis ad undas,
Nudus ab inferna, stulte, vehere rate."
"No wealth thou'lt take to Acheron's dark shore,
Naked, th' infernal bark will bear thee o'er."Shall take nothing of his labor; rather, forhis labor, the preposition beingבְּ of price. He gets nothing by his long toil in amassing wealth.Which he may carry away in his hand, as his own possession. The ruined Dives points a moral for all men.
Parallel Commentaries ...
Hebrew
Asכַּאֲשֶׁ֤ר(ka·’ă·šer)Preposition-k | Pronoun - relative
Strong's 834:Who, which, what, that, when, where, how, because, in order that[a man] cameיָצָא֙(yā·ṣā)Verb - Qal - Perfect - third person masculine singular
Strong's 3318:To go, bring, out, direct and proximfrom his mother’sאִמּ֔וֹ(’im·mōw)Noun - feminine singular construct | third person masculine singular
Strong's 517:A mother, )womb,מִבֶּ֣טֶן(mib·be·ṭen)Preposition-m | Noun - feminine singular construct
Strong's 990:The belly, the womb, the bosom, body of anythingso he will departלָלֶ֖כֶת(lā·le·ḵeṯ)Preposition-l | Verb - Qal - Infinitive construct
Strong's 1980:To go, come, walkagain:יָשׁ֥וּב(yā·šūḇ)Verb - Qal - Imperfect - third person masculine singular
Strong's 7725:To turn back, in, to retreat, againnakedעָר֛וֹם(‘ā·rō·wm)Adjective - masculine singular
Strong's 6174:Nude, either partially, totallyas he arrived.כְּשֶׁבָּ֑א(kə·šeb·bā)Preposition-k, Pronoun - relative | Verb - Qal - Perfect - third person masculine singular
Strong's 935:To come in, come, go in, goHe takesיִשָּׂ֣א(yiś·śā)Verb - Qal - Imperfect - third person masculine singular
Strong's 5375:To lift, carry, takenothingוּמְא֙וּמָה֙(ū·mə·’ū·māh)Conjunctive waw | Noun - masculine singular
Strong's 3972:A speck, point, nothingfor his laborבַעֲמָל֔וֹ(ḇa·‘ă·mā·lōw)Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's 5999:Toil, wearing effort, worry, wheth, of body, mindto carryשֶׁיֹּלֵ֖ךְ(še·yō·lêḵ)Pronoun - relative | Verb - Hifil - Imperfect Jussive - third person masculine singular
Strong's 1980:To go, come, walkin his hands.בְּיָדֽוֹ׃(bə·yā·ḏōw)Preposition-b | Noun - feminine singular construct | third person masculine singular
Strong's 3027:A hand
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OT Poetry: Ecclesiastes 5:15 As he came forth from his mother's (Ecclesiast. Ec Ecc Eccles.)