As you do not know the path of the windThis phrase highlights human limitations in understanding natural phenomena. In biblical times, wind was often seen as a mysterious and uncontrollable force, symbolizing the Spirit of God (
John 3:8). The unpredictability of the wind serves as a metaphor for the divine mysteries that are beyond human comprehension. The Hebrew word for "wind" (ruach) is also used for "spirit," indicating a connection between the physical and spiritual realms.
or how the bones are formed in a mother’s womb
This reflects the ancient understanding of the mystery of life and creation. The formation of bones in the womb is a process that remains largely hidden and miraculous, even with modern scientific advancements. This aligns withPsalm 139:13-16, where the psalmist marvels at being "knit together" in the womb, acknowledging God's intimate involvement in creation. The reference to bones signifies the complexity and intricacy of human life, which is crafted by God.
so you cannot understand the work of God
This statement emphasizes the limitations of human wisdom in grasping the full scope of God's actions and purposes. It echoes the theme of divine sovereignty found throughout Ecclesiastes and other wisdom literature, such asJob 38-41, where God questions Job about the mysteries of creation. The inability to understand God's work calls for humility and trust in His divine plan.
the Maker of all things
This phrase affirms God's role as the Creator and Sustainer of the universe. It connects toGenesis 1:1, where God is introduced as the Creator of the heavens and the earth. The title "Maker" underscores God's authority and power over all creation, reinforcing the idea that His ways and purposes are beyond human understanding. This also points to the New Testament revelation of Jesus Christ as the agent of creation (John 1:3,Colossians 1:16), highlighting the continuity of God's creative work through Christ.
Persons / Places / Events
1.
Solomon- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. Ecclesiastes is part of the wisdom literature in the Bible.
2.
God, the Maker of all things- The verse refers to God as the Creator, emphasizing His sovereignty and the mystery of His works.
3.
The Wind- Represents the unseen and unpredictable aspects of life, which humans cannot fully comprehend.
4.
A Mother's Womb- Symbolizes the hidden and miraculous process of life formation, which remains beyond human understanding.
5.
The Work of God- Encompasses all of creation and the divine plan, which is often inscrutable to human beings.
Teaching Points
Acknowledging Human LimitationsRecognize that there are aspects of life and creation that are beyond human understanding. This should lead to humility and reverence for God.
Trusting in God's SovereigntyEven when we do not understand His ways, we can trust that God, as the Creator, has a perfect plan and purpose for everything.
Embracing Mystery in FaithFaith involves accepting the mysteries of God’s work. We are called to live by faith, not by sight, trusting in His wisdom and timing.
Valuing Life's MiraclesThe formation of life in the womb is a miracle that reflects God's creative power. This should inspire awe and respect for life at all stages.
Living with PurposeWhile we may not understand all of God's work, we are encouraged to live purposefully, making the most of the opportunities God gives us.
Bible Study Questions and Answers
1.What is the meaning of Ecclesiastes 11:5?
2.How does Ecclesiastes 11:5 encourage trust in God's mysterious works in life?
3.What does "you do not know" reveal about human limitations and God's sovereignty?
4.How can Ecclesiastes 11:5 deepen our understanding of God's creation and providence?
5.In what ways does Ecclesiastes 11:5 connect with Proverbs 3:5-6 on trust?
6.How can we apply Ecclesiastes 11:5 to our daily decision-making and faith journey?
7.How does Ecclesiastes 11:5 challenge our understanding of God's creation and mysteries?
8.What does Ecclesiastes 11:5 reveal about human limitations in comprehending divine plans?
9.How does Ecclesiastes 11:5 relate to the unpredictability of life and faith?
10.What are the top 10 Lessons from Ecclesiastes 11?
11.In Ecclesiastes 11:5, how does the statement about not understanding how life forms in the womb align with modern embryology?
12.In Ecclesiastes 11:6, does the advice to sow seed 'morning and evening' ignore practical limitations like weather, climate, and resources?
13.How does Ecclesiastes 2:3's pursuit of gratification align with or conflict against biblical calls for spiritual discipline?
14.In Job 5:10, how does asserting divine control over rain and crops stand against established meteorological science?What Does Ecclesiastes 11:5 Mean
As you do not know the path of the wind• Wind is real, observable, and yet its precise course remains hidden. That simple fact keeps us humble.
• Jesus drew on the same mystery inJohn 3:8, “The wind blows where it wishes… so it is with everyone born of the Spirit”. If we cannot chart the breeze, how much less can we map out spiritual rebirth.
•Job 37:16 asks, “Do you know how the clouds hang poised?”. God’s question reminds us that even the everyday weather is beyond our full comprehension.
or how the bones are formed in a mother’s womb• Life’s hidden beginnings are God’s workshop. We may watch sonograms, yet the intricate knitting of bones, joints, and sinews remains unseen.
•Psalm 139:13-16 celebrates this unseen work: “You knit me together in my mother’s womb… when I was woven together… Your eyes saw my unformed body”.
•Job 10:11-12 echoes, “You clothed me with skin and flesh, and knit me together with bones and sinews”. Human development is a marvel we can study but never fully explain.
so you cannot understand the work of God• The point lands: if the wind and the womb baffle us, God’s broader workings certainly exceed our grasp.
•Isaiah 55:8-9 records the Lord’s reminder, “My thoughts are not your thoughts… as the heavens are higher than the earth, so are My ways higher than your ways”.
• Paul rejoices in this truth inRomans 11:33, “Oh, the depth of the riches of the wisdom and knowledge of God! How unsearchable His judgments!”.
• Rather than frustrate us, this mystery invites trust. We rest in what He has revealed and surrender what He has not.
the Maker of all things• The verse ends by naming God as “the Maker of all things,” grounding every mystery in His creative authority.
•Genesis 1:1 sets the tone: “In the beginning God created the heavens and the earth”. Creation’s breadth—cosmos, wind, womb—springs from His word.
•Colossians 1:16-17 affirms, “All things were created through Him and for Him… in Him all things hold together”.
•Revelation 4:11 concludes, “You are worthy, our Lord and God… for You created all things, and by Your will they exist and came to be”. Knowing the Maker encourages confident worship even when the mechanics elude us.
summaryEcclesiastes 11:5 reminds us that everyday mysteries—wind currents and prenatal development—expose the limits of human understanding. Those limits steer us toward awe and reliance on the God who crafts every gust and knits every bone. We may study His creation, but we ultimately trust the Maker whose work surpasses our sight and secures our faith.
(5) The wording of this passage leaves it ambiguous whether we have here two illustrations of man's ignorance, or only one; whether we are to understand the verse as declaring that we know neither the way of the wind nor the growth of the embryo, or whether, retaining the translation "spirit," we take the whole verse as relating to the latter subject. (Comp.
John 3:6.) The word for "her that is with child" occurs in that sense here only in the Old Testament, and in later Hebrew.
Verse 5. -
As thou knowest not what is the way of the spirit. In this verse are presented one or two examples of man's ignorance of natural facts and processes as analogous to the mysteries of God's moral government. The word translated "spirit" (
ruach) may mean also "wind," and is so taken here by many commentators (see
Ecclesiastes 1:6;
Ecclesiastes 8:8; and comp.
John 3:8). In this view there would be two instances given, viz. the wind and the embryo. Certainly, the mention of the wind seems to come naturally after what has preceded; and man's ignorance of its way, and powerlessness to control it, are emblematic of his attitude towards Divine providence. The versions, however, seem to support the rendering of the Authorized Version. Thus the Septuagint (which connects the clause with ver. 4),
ἐν οῖς ("among whom,"
i.e. those who watch the weather), "There is none that knoweth what is the way of the spirit (
τοῦ πνεύματος);" Vulgate.
Quomodo ignoras quae sit via spiritus. If we take this view, we have only one idea in the verse, and that is the infusion of the breath of life in the embryo, and its growth in its mother's womb.
Nor how the bones do grow in the womb of her that is with child. Our version, by its insertions, has made two facts out of the statement in the Hebrew, which is literally,
holy the bones (are)
in the womb of a pregnant woman. Septuagint, "As (
ὡς) bones are in the womb," etc.; Vulgate,
Et qua ratione compingantur ossa in ventre praegnantis, " And in what way the bones are framed in the womb of the pregnant." The formation and quickening of the foetus were always regarded as mysterious and inscrutable (comp.
Job 10:8, 9;
Psalm 139:15; Wisd. 7:1, etc.). Wright compares M. Aurelius, 10:26, "The first principles of life are extremely slender and mysterious; and yet nature works them up into a strange increase of bulk, diversity, and proportion." Controversies concerning the origin of the soul have been rife from early times, some holding what is called Traducianism,
i.e. that soul and body are both derived by propagation from earthly parents; others supporting Creationism,
i.e. that the soul, created specially by God, is infused into the child before birth. St. Augustine confesses ('Op. Imperf.,' 4:104) that he is unable to determine the truth of either opinion. And, indeed, this is one of those secret things which Holy Scripture has not decided for us, and about which no authoritative sentence has been given. The term "bones" is used for the whole conformation of the body (comp.
Proverbs 15:30;
Proverbs 16:24);
meleah, "pregnant," means literally, "full," and is used like the Latin
plena can here and nowhere else in the Old Testament, though common in later Hebrew. Thus Ovid, 'Metam.,' 10:469 -
"Plena patris thalamis excedit, et impia dire
Semina fert utero." And 'Fast.,' 4:633 -
"Nunc gravidum pecus est; gravidae sunt semine terrae
Telluri plenae victima plena datur."Even so thou knowest not the works of God who maketh all. Equally mysterious in its general scope and in its details is the working of God's providence. And as everything lies in God's hands, it must needs be secret and beyond human ken. This is why to "the works of God" (Ecclesiastes 7:13) is added, "who maketh all." The God of nature is Lord of the future (comp.Amos 3:6; Ecclus. 18:6); man must not disquiet himself about this.
Parallel Commentaries ...
Hebrew
Asכַּאֲשֶׁ֨ר(ka·’ă·šer)Preposition-k | Pronoun - relative
Strong's 834:Who, which, what, that, when, where, how, because, in order thatyou do notאֵֽינְךָ֤(’ê·nə·ḵā)Adverb | second person masculine singular
Strong's 369:A non-entity, a negative particleknowיוֹדֵ֙עַ֙(yō·w·ḏê·a‘)Verb - Qal - Participle - masculine singular
Strong's 3045:To knowthe pathדֶּ֣רֶךְ(de·reḵ)Noun - common singular construct
Strong's 1870:A road, a course of life, mode of actionof the wind,הָר֔וּחַ(hā·rū·aḥ)Article | Noun - common singular
Strong's 7307:Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spiritor how the bones [are formed]כַּעֲצָמִ֖ים(ka·‘ă·ṣā·mîm)Preposition-k | Noun - feminine plural
Strong's 6106:A bone, the body, the substance, selfsamein a mother’sהַמְּלֵאָ֑ה(ham·mə·lê·’āh)Article | Adjective - feminine singular
Strong's 4392:Full, filling, fulness, fullywomb,בְּבֶ֣טֶן(bə·ḇe·ṭen)Preposition-b | Noun - feminine singular construct
Strong's 990:The belly, the womb, the bosom, body of anythingsoכָּ֗כָה(kā·ḵāh)Adverb
Strong's 3602:Just soyou cannotלֹ֤א(lō)Adverb - Negative particle
Strong's 3808:Not, nounderstandתֵדַע֙(ṯê·ḏa‘)Verb - Qal - Imperfect - second person masculine singular
Strong's 3045:To knowthe workמַעֲשֵׂ֣ה(ma·‘ă·śêh)Noun - masculine singular construct
Strong's 4639:An action, a transaction, activity, a product, propertyof God,הָֽאֱלֹהִ֔ים(hā·’ĕ·lō·hîm)Article | Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlativethe Makerיַעֲשֶׂ֖ה(ya·‘ă·śeh)Verb - Qal - Imperfect - third person masculine singular
Strong's 6213:To do, makeof all things.הַכֹּֽל׃(hak·kōl)Article | Noun - masculine singular
Strong's 3605:The whole, all, any, every
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OT Poetry: Ecclesiastes 11:5 As you don't know what (Ecclesiast. Ec Ecc Eccles.)