Is there a case where one can say, “Look, this is new”?This phrase reflects the theme of vanity and the cyclical nature of life, a central message in Ecclesiastes. The rhetorical question emphasizes the futility of seeking novelty in the material world. Historically, this reflects the ancient Near Eastern understanding of time as cyclical rather than linear, contrasting with modern Western perspectives. The pursuit of newness is often seen as a distraction from eternal truths. In biblical context, this echoes the sentiment found in
Isaiah 43:19, where God declares He is doing a new thing, highlighting that true newness comes from divine intervention rather than human endeavor.
It has already existed in the ages before us.
This phrase underscores the idea that human experiences and achievements are repetitive. The assertion that nothing is truly new under the sun is a reminder of the limitations of human innovation and the enduring nature of God's creation. Historically, this reflects the wisdom literature's focus on the constancy of human nature and the repetitive patterns of history. Culturally, it challenges the human tendency to pridefully claim originality. This connects to the broader biblical narrative, such as inGenesis 8:22, where the cycles of nature are established by God. It also points to the eternal nature of Christ, who is the same yesterday, today, and forever (Hebrews 13:8), suggesting that true fulfillment and newness are found in Him.
Persons / Places / Events
1.
Solomon- Traditionally considered the author of Ecclesiastes, Solomon was the son of King David and known for his wisdom. He reflects on the nature of life and human endeavors.
2.
Jerusalem- The central place of Solomon's reign and the spiritual heart of Israel, where much of his wisdom literature was likely composed or shared.
3.
The Ages Before Us- Refers to the historical continuum of human existence, emphasizing the repetitive nature of human experiences and endeavors.
Teaching Points
The Illusion of NoveltyHuman nature often seeks novelty, yet Ecclesiastes reminds us that what seems new is often a repetition of past patterns. This can encourage humility and a deeper understanding of history.
God's Sovereignty Over TimeWhile human experiences may seem repetitive, God is sovereign over time and history. Trusting in His eternal plan can bring peace amidst life's cycles.
Contentment in the PresentRecognizing the repetitive nature of life can lead to contentment. Instead of constantly seeking the next new thing, we can find joy and purpose in the present moment.
Wisdom in PerspectiveEcclesiastes encourages us to gain wisdom by understanding the cyclical nature of life. This perspective can help us prioritize what truly matters, such as relationships and spiritual growth.
Bible Study Questions and Answers
1.What is the meaning of Ecclesiastes 1:10?
2.How does Ecclesiastes 1:10 challenge our understanding of human innovation and progress?
3.What does Ecclesiastes 1:10 reveal about God's sovereignty over time and events?
4.How can Ecclesiastes 1:10 encourage contentment with God's provision in our lives?
5.In what ways does Ecclesiastes 1:10 connect with the theme of vanity in Scripture?
6.How can we apply the lesson of Ecclesiastes 1:10 to our daily pursuits?
7.How does Ecclesiastes 1:10 challenge the belief in human progress and innovation?
8.What does Ecclesiastes 1:10 imply about the uniqueness of human achievements?
9.How does Ecclesiastes 1:10 relate to the concept of history repeating itself?
10.What are the top 10 Lessons from Ecclesiastes 1?
11.Ecclesiastes 1:10 – If someone points to innovations as “new,” how does the text account for modern technology and entirely unprecedented achievements?
12.What is the Bible's perspective on a midlife crisis?
13.What is Continuationism?
14.Where would we be without the Lord's support?What Does Ecclesiastes 1:10 Mean
Is there a case where one can saySolomon opens with a probing question. He has surveyed creation, history, and human behavior (Ecclesiastes 1:1-9) and now invites us to do the same. By asking, he highlights our habit of assuming we alone live in unprecedented times. Yet Scripture regularly confronts that assumption:
•Psalm 90:2-4 reminds us that God’s perspective stretches across millennia; what feels brand-new to us is a mere moment to Him.
•1 Kings 4:33 records Solomon’s vast observations of nature—evidence that he had already examined the world’s patterns before penning this line.
•Ecclesiastes 1:3-4 frames the question of human “gain” against generations that come and go, setting up the conclusion that no true novelty ever rises apart from God’s eternal oversight.
Look, this is newWe love to declare novelty—“a new philosophy,” “a new morality,” “a new technology.” Yet the Word exposes the recycled nature of such claims.
•1 John 2:16 shows that every supposed innovation still falls into the same old trio: desires of the flesh, desires of the eyes, and pride of life.
•Luke 17:26-30 points out that end-times society will echo “the days of Noah” and “the days of Lot.” Even future rebellion will only replay earlier patterns.
•Genesis 11:4’s tower builders said, “Come, let us make a name for ourselves.” Today’s self-branding and empire-building mirror that ancient cry.
Bullet-point examples:
– Modern ideologies still revolve around self-rule (Genesis 3:5).
– New gadgets meet old cravings for convenience and control (James 4:1-3).
– Fresh entertainment recycles timeless lusts (Romans 1:24-25).
It has already existedSolomon’s answer demolishes the myth of originality. What we hail as cutting-edge has, in essence, “already existed.”
•Genesis 8:22 promises unbroken cycles of seedtime and harvest; the Creator built repetition into the very fabric of earth.
•Isaiah 46:9-10 declares God’s sovereign design from beginning to end; He alone authors history, so nothing unfolds outside His prior knowledge.
•Acts 17:26 notes that God “determined their appointed times and the boundaries of their lands,” confirming His pre-set order behind every human development.
This teaches:
– Human nature has not evolved into something fundamentally different (Jeremiah 17:9).
– Sin’s strategies remain unchanged; only the packaging differs (2 Timothy 3:13).
– God’s redemptive purposes march on untouched by cultural fads (Ephesians 1:11).
in the ages before usThe phrase anchors the argument in recorded history. We are heirs, not pioneers, of the human story.
•Psalm 78:3-4 urges each generation to pass down “things we have heard and known,” underscoring continuity.
•Romans 15:4 affirms that earlier Scriptures were written “for our instruction,” proving their ongoing relevance.
•2 Peter 3:4 notes scoffers who say, “Everything continues as it has from the beginning of creation,” ironically proving Solomon’s point: even scoffing is nothing new.
The lesson is clear:
– Study what God has already done, and today’s events will make sense (Deuteronomy 32:7).
– Recognize that the same sovereign hand guiding past ages now guides ours (Hebrews 13:8).
summaryEcclesiastes 1:10 dismantles the illusion of novelty. Every claim of something “new” proves, on closer inspection, to be a rerun of earlier desires, ideas, and events arranged by an unchanging God. By grasping this, we trade restless chasing after the latest thing for anchored confidence in the Lord who “has made everything appropriate in its time” (Ecclesiastes 3:11).
(10)
Of old time.--The Hebrew word here is peculiar to Ecclesiastes, where it occurs eight times (
Ecclesiastes 2:12;
Ecclesiastes 2:16;
Ecclesiastes 3:15;
Ecclesiastes 4:2;
Ecclesiastes 6:10;
Ecclesiastes 9:6-7), but is common in later Hebrew. . . .
Verse 10. -
Is there any thing whereof it may be said, See, this is new? The writer conceives that objection may be taken to his statement at the end of the preceding verse, so he proceeds to reiterate it in stronger terms. "Thing" is
dabar (see on ver. 8). Septuagint, "He who shall speak and say, Behold, this is new,"
seil. Where is he? Vulgate, "Nothing is new under the sun, nor is any one able to say, Lo! this is fresh." The apparent exceptions to the rule are mistaken inferences.
It hath been already of old time, which was before us. In the vast aeons of the past, recorded or unrecorded, the seeming novelty has already been known. The discoveries of earlier time are forgotten, and seem quite new when revived; but closer investigation proves their previous existence.
Parallel Commentaries ...
Hebrew
Is there [a case]יֵ֥שׁ(yêš)Adverb
Strong's 3426:Being, substance, existence, iswhere one can say,שֶׁיֹּאמַ֥ר(še·yō·mar)Pronoun - relative | Verb - Qal - Imperfect - third person masculine singular
Strong's 559:To utter, say“Look,רְאֵה־(rə·’êh-)Verb - Qal - Imperative - masculine singular
Strong's 7200:To seethisזֶ֖ה(zeh)Pronoun - masculine singular
Strong's 2088:This, thatis new”?חָדָ֣שׁ(ḥā·ḏāš)Adjective - masculine singular
Strong's 2319:NewItה֑וּא(hū)Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, arehas alreadyכְּבָר֙(kə·ḇār)Adverb
Strong's 3528:Extent of time, a great while, long ago, formerly, hithertoexistedהָיָ֣ה(hā·yāh)Verb - Qal - Perfect - third person masculine singular
Strong's 1961:To fall out, come to pass, become, bein the agesלְעֹֽלָמִ֔ים(lə·‘ō·lā·mîm)Preposition-l | Noun - masculine plural
Strong's 5769:Concealed, eternity, frequentatively, alwaysbefore us.מִלְּפָנֵֽנוּ׃(mil·lə·p̄ā·nê·nū)Preposition-m, Preposition-l | Noun - common plural construct | first person common plural
Strong's 6440:The face
Links
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OT Poetry: Ecclesiastes 1:10 Is there a thing of which it (Ecclesiast. Ec Ecc Eccles.)