Concerning Dan he said:This phrase introduces the blessing given to the tribe of Dan by Moses. Dan was one of the twelve tribes of Israel, descended from Jacob's fifth son by Bilhah, Rachel's maidservant. The blessings in
Deuteronomy 33 are Moses' final words to the tribes before his death, similar to Jacob's blessings in
Genesis 49. Each blessing reflects the character, role, or future of the tribe within Israel.
“Dan is a lion’s cub,
The imagery of a lion's cub suggests strength, potential, and a fierce nature. In biblical symbolism, lions often represent power and royalty. This metaphor indicates that Dan, though perhaps small or young like a cub, possesses inherent strength and the potential for growth and dominance. This imagery is echoed in Jacob's blessing inGenesis 49:16-17, where Dan is described as a judge and a serpent, indicating a mix of strength and cunning.
leaping out of Bashan.”
Bashan was a fertile region known for its strong bulls and lush pastures, located east of the Jordan River. The reference to Bashan may imply that Dan's strength and vigor are drawn from a place of abundance and fertility. Historically, the tribe of Dan initially settled in a coastal area but later migrated northward, possibly alluding to their movement and expansion. The phrase "leaping out" suggests suddenness and agility, characteristics of a lion in pursuit, which may symbolize Dan's ability to strike or expand unexpectedly. This could also be seen as a type of Christ, who is often referred to as the Lion of Judah, symbolizing strength and kingship.
Persons / Places / Events
1.
DanOne of the twelve tribes of Israel, descended from Dan, the fifth son of Jacob and Bilhah. The tribe of Dan was known for its warrior-like nature and was allocated land in the northern part of Israel.
2.
BashanA fertile region east of the Jordan River, known for its rich pastures and strong bulls. It was a place of strength and abundance, often associated with power and might.
3.
MosesThe leader of the Israelites who delivered the blessings to the tribes of Israel in
Deuteronomy 33. This chapter contains his final blessings before his death.
Teaching Points
Symbolism of the Lion's CubThe imagery of a lion's cub suggests potential, strength, and courage. Believers can draw inspiration from this to embrace their God-given potential and courage in their spiritual journey.
Leaping Out of BashanThis phrase indicates a sudden and powerful emergence. Christians are encouraged to step out boldly in faith, trusting in God's provision and strength, much like Dan leaping from a place of abundance.
Role of Tribes in God's PlanEach tribe had a unique role and blessing. Similarly, every believer has a unique purpose in God's kingdom. Understanding and embracing one's role is crucial for fulfilling God's plan.
Legacy and InfluenceThe tribe of Dan's legacy, both positive and negative, reminds us of the lasting impact of our actions and decisions. We are called to leave a legacy that honors God and influences others positively.
Bible Study Questions and Answers
1.What is the meaning of Deuteronomy 33:22?
2.How does Deuteronomy 33:22 describe Dan's role among the tribes of Israel?
3.What characteristics of a "lion's cub" can we apply to our spiritual lives?
4.How does Dan's blessing in Deuteronomy 33:22 connect to Genesis 49:16-17?
5.In what ways can we "leap from Bashan" in our faith journey?
6.How can Dan's example inspire us to be bold in our Christian walk?
7.What is the significance of Dan being compared to a lion's cub in Deuteronomy 33:22?
8.How does Deuteronomy 33:22 reflect the role of the tribe of Dan in Israel's history?
9.Why is the tribe of Dan mentioned separately in Moses' blessing in Deuteronomy 33:22?
10.What are the top 10 Lessons from Deuteronomy 33?
11.What role did the Tribe of Dan play biblically?
12.In 1 Kings 22:43, why does the text imply Jehoshaphat removed high places when 2 Chronicles 20:33 suggests otherwise?
13.In Isaiah 33:22, is the portrayal of God as 'judge, lawgiver, and king' historically supported by Israel's political structures, or does it conflict with known governance systems?
14.What are Jacob's prophecies in the Bible?What Does Deuteronomy 33:22 Mean
Concerning Dan he said“Concerning Dan he said…” (Deuteronomy 33:22)
• Moses is in his final moments, blessing each tribe one by one (Deuteronomy 33:1).
• These words are not mere wishes; they are Spirit–given prophecy, certain to unfold (Numbers 24:2;2 Peter 1:21).
• Dan, sixth son of Jacob and firstborn to Rachel’s maid Bilhah (Genesis 30:6), has already been told he will “provide justice for his people” (Genesis 49:16).
• The blessing comes after Gad and before Naphtali, reflecting Dan’s historical place in Israel’s encampments (Numbers 2:25–31).
• God singles out each tribe, showing His intimate knowledge of their future.
Dan is a lion’s cub“Dan is a lion’s cub…” (Deuteronomy 33:22)
• A lion’s cub suggests emerging power—young, energetic, but destined for full strength (compare Judah inGenesis 49:9).
• Dan’s military capacity surfaces early: Samson, one of Israel’s mightiest judges, is from Dan (Judges 13:2; 15:15).
• Samson’s own encounter with a lion (Judges 14:5–6) echoes the fierce courage attributed here.
• Dan’s allotment bordered Philistine territory (Joshua 19:40–46), a frontline that demanded bravery (Judges 18:1).
• Though small, Dan possessed boldness beyond its size—just as a cub hints at the roar to come (Psalm 34:10).
leaping out of Bashan“…leaping out of Bashan.” (Deuteronomy 33:22)
• Bashan, east of the Jordan, was famed for its rugged terrain and fierce cattle (Deuteronomy 3:13;Psalm 22:12).
• The phrase pictures a sudden pounce—Dan springing forward to claim territory. That happened when Danites left their cramped coastal allotment, marched north, and captured Laish, renaming it Dan (Judges 18:27–29), a city just below the slopes long associated with Bashan (Joshua 13:11–12).
• God foreknew this relocation; the “leap” describes both distance and decisiveness.
• The imagery also reassures Israel that Dan’s courage will help guard the nation’s northern approach, balancing Judah’s lion–like strength in the south (2 Samuel 24:2;1 Kings 12:29).
• Ultimately, the tribe’s bold advance illustrates how the Lord empowers His people to possess every promise (Joshua 21:43–45).
summaryMoses, guided by the Spirit, foretells Dan’s destiny: a small tribe with emerging lion-strength that will boldly spring from its confines to secure new ground. The history of Samson and the conquest of Laish confirmed the prophecy word-for-word. God’s accurate, literal Word shows that every blessing He speaks—whether to tribes then or to believers now—carries the power to make courageous “lions” out of unlikely people, positioning them exactly where He intends.
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Dan is a lion's whelp.--Jacob compared him to a serpent and an adder. The lion of the tribe of Dan is not like the lion of the tribe of Judah.
He shall leap from Bashan.--The taking of Laish is probably referred to. It was a sudden, treacherous surprise, like the spring of a lion on his prey (Judges 18:27-28). The "hill of Bashan" is opposed to God's hill inPsalm 68:15. The "king of Bashan" are reproved (Amos 4:1). The "bulls of Bashan" represent the enemies of Christ inPsalm 22:12.
O Naphtali . . . possess thou the west(literally,the sea)and the south.--This is not easy to interpret literally. The only sea in Naphtali's inheritance was the Sea of Galilee. If we look on to the days when that sea becomes famous in Holy Scripture, we find our Saviour dwelling in "the land of Zeoulun and the land of Naphtali," and through his Galilean followers possessing the west and the south, taking the "nations for his inheritance, and the utmost parts of the earth for His possession."
Verse 22. - Jacob compared Dan to a serpent that suddenly springs forth by the way, and bites the heels of a horse so that the rider falls backward. Moses here compares the tribe to a young lion that suddenly leaps from its lair in Bashan on the object of its attack. Both similitudes relate to the vigor and force which the tribe should display in conflict.
Parallel Commentaries ...
Hebrew
Concerning Danוּלְדָ֣ן(ū·lə·ḏān)Conjunctive waw, Preposition-l | Noun - proper - masculine singular
Strong's 1835:Dan -- 'judge', a son of Jacob, also a place in Northern Israelhe said:אָמַ֔ר(’ā·mar)Verb - Qal - Perfect - third person masculine singular
Strong's 559:To utter, say“Dan [is]דָּ֖ן(dān)Noun - proper - masculine singular
Strong's 1835:Dan -- 'judge', a son of Jacob, also a place in Northern Israela lion’sאַרְיֵ֑ה(’ar·yêh)Noun - masculine singular
Strong's 738:A lioncub,גּ֣וּר(gūr)Noun - masculine singular construct
Strong's 1482:A cub, of the lionleapingיְזַנֵּ֖ק(yə·zan·nêq)Verb - Piel - Imperfect - third person masculine singular
Strong's 2187:To draw together the feet, to spring forwardout ofמִן־(min-)Preposition
Strong's 4480:A part of, from, out ofBashan.”הַבָּשָֽׁן׃(hab·bā·šān)Article | Noun - proper - feminine singular
Strong's 1316:Bashan -- 'smooth', a region East of the Jordan
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OT Law: Deuteronomy 33:22 Of Dan he said Dan (Deut. De Du)