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Numbers 24:14
And now, behold, I go unto my people: cometherefore, and I will advertise thee what this people shall do to thy people in the latter days.

Psalm 137:7-9
Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Raseit, raseit, even to the foundation thereof…

Isaiah 10:12
Wherefore it shall come to pass,that when the Lord hath performed his whole work upon mount Zion and on Jerusalem, I will punish the fruit of the stout heart of the king of Assyria, and the glory of his high looks.

will put all these curses
The curses refer to those outlined inDeuteronomy 28, which were consequences for disobedience. This promise of reversal indicates God's justice and His commitment to uphold His covenant. It reflects the principle of divine retribution, where God ensures that justice is served, aligning with the broader biblical theme of God as a righteous judge (Psalm 7:11).

upon your enemies
The term "enemies" refers to those who oppose God's people, often representing nations or individuals who act contrary to God's will. Historically, this included surrounding nations that threatened Israel. This promise reassures Israel of God's protection and His active role in defending His people, similar to His interventions during the Exodus (Exodus 14:14).

who hate you
Hatred towards Israel is often depicted as stemming from a rejection of God's chosen people and, by extension, God Himself. This animosity is not merely political but spiritual, reflecting the enmity between God's kingdom and the world. This theme is echoed in the New Testament, where Jesus speaks of the world's hatred towards His followers (John 15:18-19).

and persecute you
Persecution involves active hostility and oppression. Historically, Israel faced persecution from various empires and peoples. This promise assures that God is aware of their suffering and will act on their behalf. It foreshadows the New Testament teachings on persecution, where believers are encouraged to endure, knowing that God will ultimately vindicate them (Matthew 5:10-12).

• The word signals sequence. After Israel “returns to the LORD” and “obeys His voice” (Deuteronomy 30:1-3), restoration comes first, and only then does God address Israel’s foes.

• Similar divine timing appears when Judah humbled itself and the LORD “saw their deeds… then He relented” (Jonah 3:10); judgment or mercy follows repentance.

• God’s order underscores His faithfulness to covenant promises: obedience → blessing, opposition → divine reckoning (Leviticus 26:40-45;James 4:8).

• Covenant language—“the LORD” (Yahweh) joined to “your God.” The same One who rescued from Egypt (Exodus 20:2) now defends His people.

• His personal claim on them assures they are not adrift; they belong to the God who “is faithful, keeping His covenant of loving devotion” (Deuteronomy 7:9).

• Because the relationship is personal, the action that follows carries both justice and love (Psalm 103:17-18).

• “These curses” reach back to the detailed judgments ofDeuteronomy 28:15-68. What once threatened Israel will shift to their adversaries.

• God’s justice is precise: “Whatever measure you use, it will be measured back to you” (Matthew 7:2).

• The principle appears when Haman built gallows for Mordecai and hanged on them himself (Esther 7:10) and inProverbs 26:27, “He who digs a pit will fall into it.”

• This is not karma but the deliberate act of a righteous Judge who says, “Vengeance is Mine; I will repay” (Romans 12:19).

• The term covers nations opposing Israel (e.g., the Canaanite kings,Joshua 10:42) and, by extension, any force opposing God’s people today (2 Thessalonians 1:6-8).

• Victory is promised, yet believers are still told to love personal enemies (Matthew 5:44). Trusting God to handle ultimate justice frees His people from retaliation.

• Historically, God defended Israel against Egypt (Exodus 14:30-31) and Assyria (2 Kings 19:35), showcasing His pattern.

• Hatred of God’s people springs from hostility toward God Himself (John 15:18-19).

• David experienced it—“You have given me the necks of my enemies, so I destroyed those who hated me” (Psalm 18:40).

• In every era, hatred does not escape God’s notice: “Whoever touches you touches the apple of His eye” (Zechariah 2:8).

• Persecution ranges from mockery to martyrdom. Jesus prepares His followers: “Blessed are those who are persecuted for righteousness’ sake” (Matthew 5:10-12).

• God’s answer to persecution is ultimate vindication—seen in Egypt’s plagues (Exodus 9-12) and foretold for the last days when He will “avenge the blood of His servants” (Revelation 6:10-11).

• While affliction is real, God promises, “The LORD will fight for you; you need only to be still” (Exodus 14:14).

Deuteronomy 30:7 assures God’s covenant people that after repentance and restoration, He personally turns the very curses once aimed at them onto the enemies who hated and persecuted them. The verse highlights God’s perfect timing, covenant loyalty, and just retribution, encouraging believers in every age to trust His righteous defense rather than seek their own revenge.

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