New International VersionThey will lend to you, but you will not lend to them. They will be the head, but you will be the tail.
New Living TranslationThey will lend money to you, but you will not lend to them. They will be the head, and you will be the tail!
English Standard VersionHe shall lend to you, and you shall not lend to him. He shall be the head, and you shall be the tail.
Berean Standard BibleHe will lend to you, but you will not lend to him. He will be the head, and you will be the tail.
King James BibleHe shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
New King James VersionHe shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.
New American Standard BibleHe will lend to you, but you will not lend to him; he will be the head, and you will be the tail.
NASB 1995“He shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail.
NASB 1977“He shall lend to you, but you shall not lend to him; he shall be the head, and you shall be the tail.
Legacy Standard BibleHe shall lend to you, but you will not lend to him; he shall be the head, and you will be the tail.
Amplified BibleHe will lend to you [out of his affluence], but you will not lend to him [because of your poverty]; he will be the head, and you the tail.
Christian Standard BibleHe will lend to you, but you won’t lend to him. He will be the head, and you will be the tail.
Holman Christian Standard BibleHe will lend to you, but you won’t lend to him. He will be the head, and you will be the tail.”
American Standard VersionHe shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Contemporary English VersionYou will be so short of money that you will have to borrow from those foreigners. They will be the leaders in the community, and you will be the followers.
English Revised VersionHe shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
GOD'S WORD® TranslationThey will be able to make loans to you, but you won't be able to make loans to them. They will be the head, and you will be the tail.
Good News TranslationThey will have money to lend you, but you will have none to lend them. In the end they will be your rulers.
International Standard VersionHe will lend to you, but you won't lend to him. He'll be the head, but you'll be the tail.
NET BibleThey will lend to you but you will not lend to them; they will become the head and you will become the tail!
New Heart English BibleHe shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail.
Webster's Bible TranslationHe shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail. Majority Text Translations Majority Standard BibleHe will lend to you, but you will not lend to him. He will be the head, and you will be the tail.
World English BibleHe will lend to you, and you won’t lend to him. He will be the head, and you will be the tail. Literal Translations Literal Standard Versionhe lends [to] you, and you do not lend [to] him; he is for head and you are for tail.
Young's Literal Translation he doth lend to thee, and thou dost not lend to him; he is for head, and thou art for tail.
Smith's Literal TranslationHe shall lend to thee and thou shalt not lend to him: he shall be for head, and thou shalt be for tail. Catholic Translations Douay-Rheims BibleHe shall lend to thee, and thou shalt not lend to him. He shall be as the head, and thou shalt be the tail.
Catholic Public Domain VersionHe will lend to you, and you will not lend to him. He will be as the head, and you will be as the tail.
New American BibleThey will lend to you, not you to them. They will become the head, you the tail.
New Revised Standard VersionThey shall lend to you but you shall not lend to them; they shall be the head and you shall be the tail. Translations from Aramaic Lamsa BibleHe shall lend to you, and you shall not lend to him; he shall be the head, and you shall be the tail.
Peshitta Holy Bible TranslatedHe shall lend to you and you shall not lend to him; he shall be the head and you shall be the tail. OT Translations JPS Tanakh 1917He shall lend to thee, and thou shalt not lend to him; he shall be the head, and thou shalt be the tail.
Brenton Septuagint TranslationHe shall lend to thee, and thou shalt not lend to him: he shall be the head, and thou shalt be the tail.
Additional Translations ... Audio Bible
Context The Curses of Disobedience… 43The foreigner living among you will rise higher and higher above you, while you sink down lower and lower. 44Hewill lend to you,but youwill notlend to him.Hewill bethe head,and youwill bethe tail.45All these curses will come upon you. They will pursue you and overtake you until you are destroyed, since you did not obey the LORD your God and keep the commandments and statutes He gave you.…
Cross References Proverbs 22:7The rich rule over the poor, and the borrower is slave to the lender.
Nehemiah 5:4-5Still others were saying, “We have borrowed money to pay the king’s tax on our fields and vineyards. / We and our children are just like our countrymen and their children, yet we are subjecting our sons and daughters to slavery. Some of our daughters are already enslaved, but we are powerless to redeem them because our fields and vineyards belong to others.”
Jeremiah 15:10Woe to me, my mother, that you have borne me, a man of strife and conflict in all the land. I have neither lent nor borrowed, yet everyone curses me.
Isaiah 3:12Youths oppress My people, and women rule over them. O My people, your guides mislead you; they turn you from your paths.
2 Kings 17:20So the LORD rejected all the descendants of Israel. He afflicted them and delivered them into the hands of plunderers, until He had banished them from His presence.
Lamentations 5:8Slaves rule over us; there is no one to deliver us from their hands.
Judges 2:14Then the anger of the LORD burned against Israel, and He delivered them into the hands of those who plundered them. He sold them into the hands of their enemies all around, whom they were no longer able to resist.
1 Samuel 12:9But they forgot the LORD their God, and He sold them into the hand of Sisera the commander of the army of Hazor, and into the hands of the Philistines and the king of Moab, who fought against them.
2 Chronicles 12:8Nevertheless, they will become his servants, so that they may learn the difference between serving Me and serving the kings of other lands.”
Ezekiel 22:12In you they take bribes to shed blood. You engage in usury, take excess interest, and extort your neighbors. But Me you have forgotten, declares the Lord GOD.
Matthew 5:42Give to the one who asks you, and do not turn away from the one who wants to borrow from you.
Luke 6:34-35And if you lend to those from whom you expect repayment, what credit is that to you? Even sinners lend to sinners, expecting to be repaid in full. / But love your enemies, do good to them, and lend to them, expecting nothing in return. Then your reward will be great, and you will be sons of the Most High; for He is kind to the ungrateful and wicked.
Romans 13:8Be indebted to no one, except to one another in love. For he who loves his neighbor has fulfilled the law.
Galatians 4:3So also, when we were children, we were enslaved under the basic principles of the world.
James 2:6But you have dishonored the poor. Is it not the rich who oppress you and drag you into court?
Treasury of Scripture He shall lend to you, and you shall not lend to him: he shall be the head, and you shall be the tail. Deuteronomy 28:12,13 The LORD shall open unto thee his good treasure, the heaven to give the rain unto thy land in his season, and to bless all the work of thine hand: and thou shalt lend unto many nations, and thou shalt not borrow… Lamentations 1:5 Her adversaries are the chief, her enemies prosper; for the LORD hath afflicted her for the multitude of her transgressions: her children are gone into captivity before the enemy. Jump to Previous HeadInterestLendNeedTailWealthJump to Next HeadInterestLendNeedTailWealthDeuteronomy 28 1.The blessings for obedience15.The curses for disobedienceHe will lend to you, but you will not lend to him.This phrase highlights the consequences of disobedience to God's commandments, as outlined in the blessings and curses of Deuteronomy 28. The context is a covenantal relationship between God and Israel, where obedience leads to blessings and disobedience results in curses. Lending and borrowing were significant in ancient Israelite society, reflecting economic stability and power. The ability to lend indicates prosperity and dominance, while the inability to lend signifies subjugation and dependency. This curse contrasts with the blessing in Deuteronomy 28:12, where Israel is promised to lend to many nations and not borrow. The reversal of roles here serves as a warning of the loss of God's favor and the resulting economic and social decline. This principle is echoed in Proverbs 22:7, which states, "The rich rule over the poor, and the borrower is slave to the lender," emphasizing the power dynamics involved in lending and borrowing. He will be the head, and you will be the tail. This phrase uses the metaphor of the head and tail to illustrate leadership and subordination. In biblical symbolism, the head represents authority, leadership, and decision-making, while the tail signifies a lack of control and subservience. This imagery is used to convey the consequences of Israel's disobedience, where they would become subservient to other nations rather than leading them. The head and tail metaphor is also found inDeuteronomy 28:13, where obedience results in Israel being the head and not the tail, highlighting the stark contrast between the outcomes of obedience and disobedience. Historically, Israel experienced periods of subjugation under foreign powers, such as the Assyrians and Babylonians, which can be seen as fulfillments of this curse. Theologically, this phrase underscores the importance of covenant faithfulness and the consequences of turning away from God's commandments. Persons / Places / Events 1. MosesThe author of Deuteronomy, delivering God's laws and blessings/curses to the Israelites. 2. IsraelitesThe chosen people of God, receiving the covenant and its stipulations. 3. Promised LandThe land of Canaan, which the Israelites are about to enter, contingent on their obedience. 4. CovenantThe agreement between God and Israel, including blessings for obedience and curses for disobedience. 5. Foreign NationsRepresent those who will dominate Israel if they fail to obey God's commands. Teaching Points Obedience and ConsequencesThe verse highlights the importance of obedience to God's commands. Disobedience leads to subjugation and loss of autonomy. Economic WisdomThe principle of lending and borrowing serves as a reminder of the importance of financial stewardship and the dangers of debt. Leadership and InfluenceBeing the "head" versus the "tail" symbolizes leadership and influence. Obedience to God positions us to lead and influence positively. Spiritual ImplicationsWhile the immediate context is physical and economic, there are spiritual implications of being under the authority of others due to disobedience. Redemption through ChristIn Christ, believers are redeemed from the curse of the law, offering hope and restoration beyond the Old Testament curses. Bible Study Questions and Answers 1.What is the meaning of Deuteronomy 28:44?
2.How does Deuteronomy 28:44 illustrate consequences of disobedience to God's commandments?
3.What does "he will lend to you, but you will not lend" signify?
4.How can we apply Deuteronomy 28:44 to modern financial stewardship practices?
5.What scriptural connections exist between Deuteronomy 28:44 and Proverbs on lending and borrowing?
6.How does this verse encourage reliance on God rather than worldly systems?
7.How does Deuteronomy 28:44 reflect God's covenant with Israel?
8.Why does Deuteronomy 28:44 emphasize economic subjugation?
9.What historical context influenced the message of Deuteronomy 28:44?
10.What are the top 10 Lessons from Deuteronomy 28?
11.Is it the head, not the tail?
12.Is King Saul considered saved?
13.Is it the head, not the tail?
14.Deuteronomy 15:6 suggests Israel would lend to many nations--what evidence supports Israel's capacity for widespread lending in antiquity?What Does Deuteronomy 28:44 Mean He will lend to you•Deuteronomy 28:44 sits in the curse section of the covenant. The phrase pictures Israel slipping from lender to borrower—exactly opposite of the blessing inDeuteronomy 15:6 and 28:12, where obedience would make them the ones who “will lend to many nations but will borrow from none”. • Borrowing here signals loss of God-given prosperity.Proverbs 22:7 reminds, “The rich rule over the poor, and the borrower is slave to the lender”. Becoming dependent on outside money exposes the spiritual root: they have abandoned the Giver. • Throughout Israel’s history, whenever the people turned from the Lord, foreign powers like the Midianites (Judges 6) or Assyrians (2 Kings 17) drained their resources. Debt, then, is more than economics; it is a barometer of covenant faithfulness. but you will not lend to him• The total reversal is unmistakable. Once God had promised influence and generosity; now that witness disappears.Nehemiah 5:3–5 shows returning exiles forced to mortgage fields and even children because of famine and tax—an illustration of this curse playing out. • Without surplus, Israel could no longer extend mercy loans commanded inDeuteronomy 15:8. Their inability to give reflects spiritual bankruptcy as much as financial. •Leviticus 26:20 warns that “your strength will be spent in vain” when the Lord’s favor is withdrawn. Economic impotence signals a deeper power loss. He will be the head• “Head” denotes leadership and control. In blessing, God intended Israel to occupy that position (Deuteronomy 28:13). Under judgment, foreign nations seize it. • Historical snapshots: Pharaoh Necho sets up his own choice of king in Judah (2 Chronicles 36:1–4); Nebuchadnezzar installs Zedekiah (2 Kings 24:17). Outsiders dictate terms because covenant rebels surrendered the helm. • The principle endures: when God’s people refuse His rule, He allows others to rule them.Isaiah 3:4–5 records a similar consequence: immature or oppressive leaders rise when the Lord is rejected. and you will be the tail• “Tail” pictures subservience, insignificance, and vulnerability. Instead of guiding history, Israel is dragged along by it.Deuteronomy 28:43 describes foreigners rising “higher and higher,” while Israel sinks “lower and lower.” •Lamentations 1:1 captures the tail position: “How lonely lies the city, once so full of people! She has become like a widow.” The once-influential nation becomes an afterthought. • Being the tail also means carrying the weight of others’ decisions—taxes, tribute, forced labor—seen under Solomon’s successors (1 Kings 12:4). Disobedience steals the dignity God designed. summaryDeuteronomy 28:44 paints the tragic flip side of God’s covenant: disobedience turns lenders into borrowers, leaders into followers. The verse warns that rejecting the Lord drains prosperity, influence, and honor, leaving His people dependent and dominated. Faithful obedience, by contrast, keeps God’s people at the head, able to bless others rather than beg from them.
Parallel Commentaries ...
Hebrew Heה֣וּא(hū)Pronoun - third person masculine singular Strong's 1931:He, self, the same, this, that, as, arewill lend to you,יַלְוְךָ֔(yal·wə·ḵā)Verb - Hifil - Imperfect - third person masculine singular | second person masculine singular Strong's 3867:To twine, to unite, to remain, to borrow, to lendbut youוְאַתָּ֖ה(wə·’at·tāh)Conjunctive waw | Pronoun - second person masculine singular Strong's 859:Thou and thee, ye and youwill notלֹ֣א(lō)Adverb - Negative particle Strong's 3808:Not, nolend to him.תַלְוֶ֑נּוּ(ṯal·wen·nū)Verb - Hifil - Imperfect - second person masculine singular | third person masculine singular Strong's 3867:To twine, to unite, to remain, to borrow, to lendHeה֚וּא(hū)Pronoun - third person masculine singular Strong's 1931:He, self, the same, this, that, as, arewill beיִהְיֶ֣ה(yih·yeh)Verb - Qal - Imperfect - third person masculine singular Strong's 1961:To fall out, come to pass, become, bethe head,לְרֹ֔אשׁ(lə·rōš)Preposition-l | Noun - masculine singular Strong's 7218:The headand youוְאַתָּ֖ה(wə·’at·tāh)Conjunctive waw | Pronoun - second person masculine singular Strong's 859:Thou and thee, ye and youwill beתִּֽהְיֶ֥ה(tih·yeh)Verb - Qal - Imperfect - second person masculine singular Strong's 1961:To fall out, come to pass, become, bethe tail.לְזָנָֽב׃(lə·zā·nāḇ)Preposition-l | Noun - masculine singular Strong's 2180:Tail, end, stump
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OT Law: Deuteronomy 28:44 He shall lend to you and you (Deut. De Du) |