No daughter or son of IsraelThis phrase emphasizes the inclusivity of the command, applying to both genders within the Israelite community. In the ancient Near Eastern context, temple prostitution was a common practice in various pagan religions, often associated with fertility rites. The Israelites were called to be distinct from surrounding nations, as seen in
Leviticus 18:3, which warns against adopting the practices of Egypt and Canaan. This command underscores the importance of holiness and purity among God's chosen people, as they were to reflect His character and maintain a covenant relationship with Him.
is to be a shrine prostitute.
The term "shrine prostitute" refers to individuals who engaged in sexual acts as part of pagan worship rituals. This practice was prevalent in Canaanite religion, where it was believed to invoke the favor of deities for agricultural and personal fertility. The prohibition against shrine prostitution is a call to reject idolatry and the immoral practices associated with it. This aligns with the broader biblical theme of faithfulness to God, as seen in the first commandment (Exodus 20:3). The New Testament continues this theme, with passages like1 Corinthians 6:18-20 urging believers to flee sexual immorality, highlighting the body as a temple of the Holy Spirit. This command also foreshadows the purity and holiness embodied in Jesus Christ, who fulfilled the law and called His followers to a higher standard of righteousness.
Persons / Places / Events
1.
IsraelitesThe chosen people of God, who were given the Law through Moses. This command is directed specifically at them, emphasizing their call to holiness and separation from pagan practices.
2.
Cult ProstitutionA practice common in ancient Near Eastern religions, where sexual acts were performed in a religious context, often as a form of worship to fertility gods and goddesses.
3.
MosesThe leader and prophet who delivered God's laws to the Israelites. He is the central human figure in the book of Deuteronomy, which is a series of speeches given before the Israelites enter the Promised Land.
4.
CanaanThe land that the Israelites were about to enter, which was inhabited by people who practiced idolatry and cult prostitution. The Israelites were warned not to adopt these practices.
5.
The Promised LandThe land promised by God to Abraham and his descendants, which the Israelites were preparing to enter. It was to be a place where they lived according to God's laws.
Teaching Points
Holiness and SeparationGod calls His people to be holy and separate from the practices of the surrounding cultures. This command against cult prostitution is a call to maintain purity and devotion to God alone.
The Body as a TempleJust as the Israelites were to avoid defiling themselves through pagan practices, Christians today are reminded that their bodies are temples of the Holy Spirit and should be kept pure.
Cultural InfluenceThe Israelites were warned not to adopt the practices of the Canaanites. Similarly, Christians must be vigilant against adopting worldly practices that contradict God's commands.
Obedience to God's LawThis command underscores the importance of obedience to God's law as a demonstration of faith and commitment to Him.
Sexual PurityThe prohibition against cult prostitution highlights the broader biblical principle of sexual purity, which is relevant for believers today in maintaining integrity and honoring God with their bodies.
Bible Study Questions and Answers
1.What is the meaning of Deuteronomy 23:17?
2.How does Deuteronomy 23:17 guide us in maintaining moral purity today?
3.What does Deuteronomy 23:17 reveal about God's view on sexual immorality?
4.How can Deuteronomy 23:17 be applied to modern church community standards?
5.Which New Testament teachings align with Deuteronomy 23:17's stance on immorality?
6.How can we support others in following Deuteronomy 23:17's moral directives?
7.What does Deuteronomy 23:17 reveal about God's view on sexual immorality in ancient Israel?
8.How does Deuteronomy 23:17 align with the broader biblical teachings on purity and holiness?
9.Why was prostitution specifically prohibited in Deuteronomy 23:17, and what were its cultural implications?
10.What are the top 10 Lessons from Deuteronomy 23?
11.What drives the essence of prostitution?
12.1 Kings 11:4 - Why would a wise ruler be so easily swayed by foreign religions despite his renowned wisdom?
13.Does the marriage of Naomi's sons to Moabite women (Ruth 1:4) conflict with restrictions found in Deuteronomy 23:3?
14.In Deuteronomy 32:8, how do we reconcile the phrase 'sons of God' or 'sons of Israel' with other ancient texts, and why do historical records not clarify this discrepancy?What Does Deuteronomy 23:17 Mean
NoThe opening word slams the door on any wiggle room. God does not leave this as a suggestion; it is an absolute prohibition.
•Exodus 20:3 declares, “You shall have no other gods before Me,” showing that God often begins with a firm “no” to set His people apart.
•1 Thessalonians 4:3 reminds, “For this is the will of God, your sanctification: that you abstain from sexual immorality.” The consistent pattern is clear—where idolatry and immorality threaten covenant purity, God’s first word is a categorical refusal.
daughter or sonBy naming both genders, the Lord makes certain that no loophole exists. Everyone in the covenant community is accountable.
•Genesis 1:27 notes that God created “male and female” in His image, giving both inherent dignity and responsibility.
•2 Kings 23:7 records Josiah’s reforms, where he “pulled down the houses of the male shrine prostitutes,” proving the problem was real for men as well as women.
•1 Peter 1:16 exhorts every believer, “Be holy, because I am holy,” leaving no one exempt.
of IsraelThe command targets those who carry God’s name. Identity precedes behavior: covenant people must live covenant lives.
•Deuteronomy 7:6 states, “You are a people holy to the LORD your God,” underscoring the special calling of Israel.
•1 Peter 2:9 applies the same principle to believers today: “You are a chosen people, a royal priesthood… that you may proclaim the excellencies of Him who called you.” Holiness is family likeness.
is to beGod addresses not merely actions but status and lifestyle. Becoming something contrary to God’s design is off-limits.
•1 Corinthians 6:15–16 warns that believers’ bodies are “members of Christ” and must not be united with prostitution.
•Ephesians 5:3 commands, “Among you there must not be even a hint of sexual immorality,” spotlighting identity over occasional conduct.
a shrine prostituteThe practice combined sex with pagan worship, striking at the heart of fidelity to God.
•Leviticus 19:29 cautions, “Do not degrade your daughter by making her a prostitute, lest the land fall into prostitution and wickedness.”
•Hosea 4:14 laments, “They consult a wooden idol… therefore the people without understanding will come to ruin.”
•1 Kings 14:24 notes, “There were also male shrine prostitutes in the land,” linking the practice to widespread apostasy. God forbids it because it entangles souls in idolatry, perverts sexuality, and desecrates His covenant sanctuary.
summaryDeuteronomy 23:17 is a crystal-clear call for God’s people to reject every form of idolatrous sexual practice. By addressing both daughters and sons of Israel, the verse stresses universal accountability. Our identity as a holy people leaves no room for lifestyles that merge worship with immorality. God’s “no” protects His glory, our purity, and the covenant relationship He has graciously established.
(17)
Whore and sodomite seem both intended to be taken in the sense in which they belonged to the temples of Baal and Ashtaroth, of persons dedicated to impurity.
Verses 17, 18. - Amongst idolatrous nations prostitution was in certain cases regarded as an act of religious service (cf. Herod, 1:199), and both males and females prostituted themselves especially in the worship of Astarte. All such abominations were to be unknown in Israel (cf.
Micah 1:7).
Whore;
kedeshah (
קְדֵשָׁה), a female who prostituted herself in the worship of an idol.
The price of a dog; not money obtained from the sale of a dog, but the gains of the
kadesh, or male prostitute, here called a dog, as the type of all uncleanness (cf.
Revelation 22:15).
Parallel Commentaries ...
Hebrew
Noלֹא־(lō-)Adverb - Negative particle
Strong's 3808:Not, nodaughterמִבְּנ֣וֹת(mib·bə·nō·wṯ)Preposition-m | Noun - feminine plural construct
Strong's 1323:A daughterorוְלֹֽא־(wə·lō-)Conjunctive waw | Adverb - Negative particle
Strong's 3808:Not, nosonמִבְּנֵ֥י(mib·bə·nê)Preposition-m | Noun - masculine plural construct
Strong's 1121:A sonof Israelיִשְׂרָאֵ֑ל(yiś·rā·’êl)Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his descis to beתִהְיֶ֥ה(ṯih·yeh)Verb - Qal - Imperfect - third person feminine singular
Strong's 1961:To fall out, come to pass, become, bea cult prostitute.קָדֵ֖שׁ(qā·ḏêš)Adjective - masculine singular
Strong's 6945:A, sacred person, a, devotee, to licentious idolatry
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OT Law: Deuteronomy 23:17 There shall be no prostitute of the (Deut. De Du)