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Israel's Penalty
…36except Caleb son of Jephunneh. He will see it, and I will give him and his descendants the land on which he has set foot, because he followed the LORD wholeheartedly.”37The LORDwas also angrywith meon your account,and He said,“Notevenyoushall enterthe land.38Joshua son of Nun, who stands before you, will enter it. Encourage him, for he will enable Israel to inherit the land.…

Treasury of Scripture

Also the LORD was angry with me for your sakes, saying, You also shall not go in thither.

Deuteronomy 3:23-26
And I besought the LORD at that time, saying, …

Deuteronomy 4:21
Furthermore the LORD was angry with me for your sakes, and sware that I should not go over Jordan, and that I should not go in unto that good land, which the LORD thy God giveth theefor an inheritance:

Deuteronomy 34:4
And the LORD said unto him, Thisis the land which I sware unto Abraham, unto Isaac, and unto Jacob, saying, I will give it unto thy seed: I have caused thee to seeit with thine eyes, but thou shalt not go over thither.

AccountAdditionAngryEitherEnterSakeSakesThitherAccountAdditionAngryEitherEnterSakeSakesThither1.Moses' speech in the end of the fortieth year
6.briefly rehearsing the history of God's sending them from Horeb
14.of giving them officers
19.of sending the spies to search the land
34.of his anger for their incredulity
41.and disobedience

The LORD was also angry with me on your account
Moses is speaking to the Israelites, recounting the events that led to their 40-year journey in the wilderness. The phrase highlights God's displeasure with Moses due to the people's rebellion at Kadesh Barnea, where they refused to enter the Promised Land. This anger is linked to Moses' own failure at Meribah (Numbers 20:10-12), where he struck the rock instead of speaking to it as God commanded. This incident underscores the seriousness of disobedience and lack of faith, even for a leader like Moses. It also reflects the collective responsibility and consequences of the community's actions.

and He said, “Not even you shall enter the land.
God's pronouncement that Moses would not enter the Promised Land serves as a sobering reminder of the consequences of disobedience. Despite Moses' pivotal role in leading the Israelites out of Egypt and through the wilderness, his failure to uphold God's holiness at Meribah resulted in this severe judgment. This decision emphasizes God's justice and the importance of obedience to His commands. It also foreshadows the need for a perfect mediator, pointing to Jesus Christ, who perfectly fulfills the law and leads His people into the ultimate Promised Land. Moses' exclusion from entering Canaan serves as a type of the law, which cannot bring salvation, highlighting the necessity of grace through faith.

1.Moses
The leader of the Israelites, chosen by God to lead His people out of Egypt and through the wilderness. In this verse, Moses recounts God's anger towards him, which resulted in him being barred from entering the Promised Land.

2.The LORD (Yahweh)
The covenant God of Israel, who delivered the Israelites from Egypt and guided them through the wilderness. His anger towards Moses is a central theme in this passage.

3.The Promised Land
The land of Canaan, promised by God to the descendants of Abraham, Isaac, and Jacob. It represents God's faithfulness and the fulfillment of His promises.

4.The Israelites
The people of God, whom Moses led out of Egypt. Their rebellion and lack of faith are the backdrop for God's judgment on Moses.

5.The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, a place of testing and revelation of God's provision and discipline.The Consequences of Disobedience
Moses' exclusion from the Promised Land serves as a sobering reminder that even leaders are not exempt from the consequences of disobedience. It underscores the importance of adhering to God's commands with precision and faith.

Leadership and Accountability
As a leader, Moses was held to a high standard. This passage teaches that leaders bear a significant responsibility for their actions and must lead by example, maintaining faith and obedience to God.

God's Holiness and Justice
God's response to Moses highlights His holiness and justice. It reminds us that God is righteous and His standards are unwavering, calling us to live in reverence and obedience.

Intercession and Advocacy
Despite his own failure, Moses continued to intercede for the people. This teaches us the importance of advocating for others, even when we face personal challenges or consequences.

Faithfulness in the Face of Disappointment
Moses' continued leadership despite knowing he would not enter the Promised Land exemplifies faithfulness. We are encouraged to remain faithful to God's calling, even when our personal desires are unmet.1.What is the meaning of Deuteronomy 1:37?

2.How does Deuteronomy 1:37 illustrate consequences of disobedience to God's commands?

3.What can we learn about God's justice from Deuteronomy 1:37?

4.How does Moses' experience in Deuteronomy 1:37 relate to Hebrews 12:6?

5.How can we apply the lessons of Deuteronomy 1:37 in our daily lives?

6.What does Deuteronomy 1:37 teach about leadership accountability before God?

7.Why was Moses not allowed to enter the Promised Land according to Deuteronomy 1:37?

8.How does Deuteronomy 1:37 reflect on leadership and accountability in biblical history?

9.What does Deuteronomy 1:37 reveal about God's justice and mercy?

10.What are the top 10 Lessons from Deuteronomy 1?

11.What lessons does Moses teach in Deuteronomy?

12.Deuteronomy 1:34-39 implies a direct divine punishment for an entire generation; is there any contextual or historical corroboration for such a widespread judgment?

13.Why does Deuteronomy 10:6-7 place Aaron's death at Moserah when Numbers 20:27-28 records it occurred on Mount Hor?

14.In Deuteronomy 12:5, why does the text insist on a single worship location when Israel's central sanctuary seems to have varied or been established later in Jerusalem?The LORD was also angry

Moses is recalling the moment when God’s righteous indignation flared because Israel refused to trust Him at Kadesh-barnea (Numbers 13–14). The Lord’s anger is never capricious; it is the holy response of a covenant-keeping God to unbelief (Deuteronomy 9:7-8;Hebrews 3:10).

- His anger affirms His holiness (Psalm 7:11).

- It warns that persistent unbelief has consequences (Numbers 14:11, 23).

- It proves He disciplines those He has chosen (Deuteronomy 8:5;Revelation 3:19).

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with me

Even Moses, the faithful servant (Hebrews 3:5), was not exempt. At Meribah he struck the rock and spoke rashly, misrepresenting God’s holiness (Numbers 20:10-12;Psalm 106:32-33). Leadership carries weightier accountability (James 3:1).

- God’s standards do not bend for anyone.

- Privilege increases responsibility (Luke 12:48).

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on your account

Israel’s constant grumbling provoked Moses, yet God refused to let him hide behind the people’s sins (Deuteronomy 9:24;Psalm 95:8-11). Corporate rebellion can tempt individual leaders, but each person remains answerable.

- Our actions can stumble others (Romans 14:13).

- Blame-shifting never removes personal guilt (Genesis 3:12-13).

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and He said

When God speaks, His word stands (Isaiah 55:11). No appeal can overturn His decree; grace never nullifies His truth (John 12:48-49).

- Divine sentences are clear and final (Numbers 12:6-8).

- Hearing without obeying invites judgment (Luke 6:46-49).

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Not even you shall enter the land

The consequence was specific: Moses would view Canaan from Pisgah but never step inside (Deuteronomy 34:4; 32:51-52). Holiness demands consistency; God will not compromise His character even for His greatest prophets (Numbers 20:12).

- Disobedience forfeits blessings, even while salvation remains secure (1 Corinthians 3:15).

- Joshua, not Moses, would lead the people, underscoring that God’s purposes continue despite human failure (Deuteronomy 1:38).

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summary

Deuteronomy 1:37 reminds us that God’s anger is righteous, His standards unchanging, and His word final. Moses’ exclusion from the land shows that even the most honored servant cannot sidestep obedience. The verse calls every believer to trust God fully, accept personal responsibility, and revere the Lord who is both gracious and uncompromisingly holy.

(37)Also the Lord was angry with me for your sakes.--Here, again, Moses combines his own rejection. an event of the fortieth year of the exodus, with the rejection of the people in the second year. The reason was the same--unbelief."Because ye believed me not" was the reason given to Moses inNumbers 20:12. "Ye did not believe the Lord your God" is the reason for the rejection of the people, given above inDeuteronomy 1:32. As the spies presumed to investigate the route and order of the conquest, a matter of Divine guidance, so Moses presumed to alter the prescribed order for the miracle in Kadesh. Like transgressions incurred like penalties. The fault for which the people had suffered could not be overlooked in the leader. (See also Notes onDeuteronomy 3:23-28;Deuteronomy 32:49.) This andDeuteronomy 1:38 should be taken as a parenthesis.

Verse 37. -The Lord was angry with me also for your sakes, saying, Thou also shalt not go in thither. This must be regarded as parenthetical, for what he here refers to in regard to himself occurred, not at the time of the rebellion at Kadesh, but at the time of the second arrival of the people at that place, many years later. This parenthetical reference to himself was probably thrown in by Moses for the purpose of preparing for what he was about to say respecting Joshua, in whom the people were to find a leader after he himself was gone. It may be noted also that Moses distinguishes between the anger of the Lord against him, and the wrath which broke forth upon the people - a distinction which is aptly preserved in the Authorized Version by the words "was wroth" (קָצפ) and "was angry" (אָנַפ).For your sakes; rather,because of you,on accent of you. The Hebrew word (גָלָל) comes from a root meaning to roll, and signifies primarily a turn in events, a circumstance, an occasion or reason. Moses reminds the Israelites that the misconduct of the people was what led to God's being angry also with him (seeNumbers 20:7, etc.; comp.Psalm 106:32, 33).

Parallel Commentaries ...


The LORD
יְהוָ֔ה(Yah·weh)
Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel

was also angry
הִתְאַנַּ֣ף(hiṯ·’an·nap̄)
Verb - Hitpael - Perfect - third person masculine singular
Strong's 599:To breathe hard, be enraged

with me
בִּי֙(bî)
Preposition | first person common singular
Strong's Hebrew

on your account,
בִּגְלַלְכֶ֖ם(biḡ·lal·ḵem)
Preposition-b | Noun - masculine singular construct | second person masculine plural
Strong's 1558:A circumstance, on account of

and He said,
לֵאמֹ֑ר(lê·mōr)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 559:To utter, say

“Not
לֹא־(lō-)
Adverb - Negative particle
Strong's 3808:Not, no

even
גַּם־(gam-)
Conjunction
Strong's 1571:Assemblage, also, even, yea, though, both, and

you
אַתָּ֖ה(’at·tāh)
Pronoun - second person masculine singular
Strong's 859:Thou and thee, ye and you

shall enter
תָבֹ֥א(ṯā·ḇō)
Verb - Qal - Imperfect - second person masculine singular
Strong's 935:To come in, come, go in, go

[the land].
שָֽׁם׃(šām)
Adverb
Strong's 8033:There, then, thither


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OT Law: Deuteronomy 1:37 Also Yahweh was angry with me (Deut. De Du)