Then four great beastsThe "four great beasts" symbolize four successive kingdoms that arise on the earth. This imagery is consistent with the biblical use of beasts to represent empires or nations, as seen in other prophetic books like Revelation. The use of "great" emphasizes their power and influence over the known world. These beasts are often interpreted as the empires of Babylon, Medo-Persia, Greece, and Rome, aligning with the vision of the statue in
Daniel 2.
came up out of the sea
The "sea" in biblical prophecy often represents chaos, turmoil, and the masses of humanity (Isaiah 17:12,Revelation 17:15). The emergence of these beasts from the sea suggests that these empires arise from a world of disorder and conflict. This imagery reflects the ancient Near Eastern view of the sea as a symbol of chaos and evil, which God alone can control (Psalm 89:9).
each one different from the others
The phrase indicates the distinct characteristics and nature of each kingdom. While they share the commonality of being powerful empires, their differences highlight the unique attributes and historical contexts of each. This diversity can be seen in the varying forms of governance, culture, and impact on Israel and the world. The differences also point to the unfolding of God's sovereign plan through diverse means and rulers, ultimately leading to the establishment of His eternal kingdom.
Persons / Places / Events
1.
DanielThe prophet who receives the vision. He is a key figure in the Old Testament, known for his faithfulness to God amidst exile in Babylon.
2.
Four Great BeastsSymbolic creatures that emerge from the sea, representing kingdoms or empires. Each beast is distinct, signifying different characteristics and roles in history.
3.
The SeaOften symbolizes chaos and the unknown in biblical literature. In this context, it represents the tumultuous nature of human kingdoms and their origins.
Teaching Points
Understanding SymbolismThe beasts symbolize earthly kingdoms. Recognizing the symbolic nature of biblical prophecy helps us discern God's message about the rise and fall of human powers.
God's SovereigntyDespite the chaos represented by the sea and the beasts, God remains in control. This encourages believers to trust in God's ultimate authority over world events.
Faithfulness in ExileLike Daniel, believers are called to remain faithful amidst worldly powers that may oppose God's kingdom.
Hope in God's KingdomThe temporary nature of earthly kingdoms contrasts with the eternal kingdom of God, offering hope and assurance to believers.
Bible Study Questions and Answers
1.What is the meaning of Daniel 7:3?
2.What do the "four great beasts" in Daniel 7:3 symbolize in prophecy?
3.How can understanding Daniel 7:3 deepen our trust in God's sovereignty?
4.Compare the beasts in Daniel 7:3 with Revelation's beasts. What similarities exist?
5.How should Daniel 7:3 influence our perspective on current world events?
6.What practical steps can we take to prepare for prophetic fulfillment in Daniel 7?
7.What do the four great beasts in Daniel 7:3 symbolize in biblical prophecy?
8.How does Daniel 7:3 relate to the concept of divine sovereignty?
9.What historical empires are represented by the beasts in Daniel 7:3?
10.What are the top 10 Lessons from Daniel 7?
11.What is the beast described in Revelation?
12.Will there be no more sea?
13.Why does the Book of Revelation use imagery and symbols that closely resemble earlier apocalyptic writings rather than unique divine revelation?
14.Why does the Book of Revelation reflect Roman politics more than actual future events?What Does Daniel 7:3 Mean
ThenGod’s prophetic clock moves in deliberate steps. Daniel has already described nightfall in Babylon (Daniel 7:2), and “then” signals the next scene the Lord wants us to see.
• “Then” places what follows in sequence, connecting the rise of the beasts to the winds stirring the sea.
• It reminds us that history unfolds by divine appointment (Acts 17:26), not by chance.
• The word anchors our attention on what God is about to reveal next—earth-shaking events that carry us from Daniel’s day clear to the return of Christ (Daniel 7:13-14).
four great beastsThe vision features four distinct, terrifying creatures. Scripture itself explains, “These great beasts are four kings who will arise from the earth” (Daniel 7:17).
• The number four mirrors the four metals of Nebuchadnezzar’s statue (Daniel 2:37-40), showing the same succession of world empires from a fresh angle.
• Each beast pictures a literal kingdom that dominates global affairs:
– Lion with wings (Babylon, vv. 4)
– Bear raised on one side (Medo-Persia, v. 5)
– Leopard with four wings and heads (Greece, v. 6)
– Dreadful, iron-toothed monster (Rome and its final revival, vv. 7-8;Revelation 13:1-2).
• They are “great” because their reach and influence span continents and centuries (Daniel 8:20-21).
came upThe beasts do not merely exist; they rise.
• “Came up” underscores sudden emergence onto the world stage, just as Babylon abruptly conquered Jerusalem (2 Kings 24:10-14).
• God permits each power to ascend at precisely the right moment (Jeremiah 27:5-7).
• Their upward movement hints at ambition and arrogance, foreshadowing the little horn’s boastful words (Daniel 7:8).
out of the seaThe sea in Scripture often pictures the restless mass of humanity (Isaiah 57:20).
• These kingdoms originate among the Gentile nations, apart from Israel’s covenant line (Revelation 13:1).
• The churning waters of verse 2 point to political turmoil, revolutions, and wars God uses to raise up and pull down empires (Psalm 46:6;Luke 21:25).
• Though the sea looks chaotic, the Lord rules over it (Psalm 93:4), assuring us that nothing escapes His sovereign hand.
each one different from the othersDiversity marks God’s prophetic panorama.
• Babylon dazzled with splendor, Medo-Persia overwhelmed with brute force, Greece raced with speed, and Rome crushed with iron discipline.
• The distinct traits explain why no single human kingdom satisfies; only Christ’s future reign unites justice, power, and peace (Daniel 7:13-14;2 Peter 3:13).
• Their differences also sharpen discernment: believers can identify prophetic fulfillments as history aligns with Scripture (Matthew 24:33).
summaryDaniel 7:3 sketches four successive, literal world empires, each emerging from the turbulent sea of nations at God’s appointed “then.” They rise one after another, each uniquely “great,” yet all temporary, preparing the stage for the eternal kingdom of the Son of Man.
(3)
Four great beasts.--The monstrous forms of the beasts are implied, rather than the hugeness of their size. Other instances of beasts being taken as emblems of kingdoms may be found in
Isaiah 27:1;
Ezekiel 29:3;
Ezekiel 32:2. It must be observed that the beasts do not rise up simultaneously, but in succession to each other. In this way, and in the difference of their character, they form a parallel to the subject-matter of the vision recorded in Daniel 2.
Verse 3. -
And four great beasts came up from the sea, diverse one from another. The Septuagint rendering omits "great;" otherwise it is a closely accurate representation of the Massoretic text, save that the translator seems to have had, not
דא מןאּדּא, but as in the Syriac,
חדא מן־חדא, as he renders
ε{ν παρὰ τὸ ἕν. Theodotion has
μεγάλα, but does not so slavishly follow the Aramaic construction at the end. The Peshitta is very close to the Massoretic, save that in the last clause it agrees with the LXX. The number four is, in apocalyptic writings, significant of the world; "the four winds" mean the whole world. Here it is human history that is summed up in the four beasts. So in Zechariah we have "four horns" that symbolize the oppressors of the people of God (
Daniel 1:18;
Daniel 2:1). We have "four" chariots in the sixth chapter of Zechariah, which seem to be symbols of the same thing.
Beasts. Animals of one sort or another are used of nations in the prophets; thus Egypt is symbolized in
Isaiah 27, as "leviathan," presumably a crocodile (
Isaiah 51:7), as "a dragon" in
Ezekiel 29:3 Babylonia is figured as an eagle (
Ezekiel 17:3). Composite beings are used as symbols also, as Tyro is addressed as a '"covering cherub." In the Book of Revelation Rome is figured as a beast with seven heads and ten horns (
Revelation 13:1). In the Book of Enoch (85. - 90.) we find this figurative use of animals carried much further. Assyria and Babylonia and, following them, Persia made great use of composite, monstrous animal forms as symbols, not so much, however, of political as of spiritual powers. This distinction is the less important, that political events were regarded as the production of spiritual activity.
Parallel Commentaries ...
Hebrew
Then fourוְאַרְבַּ֤ע(wə·’ar·ba‘)Conjunctive waw | Number - feminine singular
Strong's 703:Fourgreatרַבְרְבָ֔ן(raḇ·rə·ḇān)Adjective - feminine plural
Strong's 7260:Very great thingsbeastsחֵיוָן֙(ḥê·wān)Noun - feminine plural
Strong's 2423:An animalcame upסָלְקָ֖ן(sā·lə·qān)Verb - Qal - Participle - feminine plural
Strong's 5559:To ascendout ofמִן־(min-)Preposition
Strong's 4481:From, out of, by, by reason of, at, more thanthe sea,יַמָּ֑א(yam·mā)Noun - masculine singular determinate
Strong's 3221:A sea, the Mediterranean Sea, large river, an artifical basineachדָּ֥א(dā)Adjective - feminine singular
Strong's 1668:Thisdifferentשָׁנְיָ֖ן(šā·nə·yān)Verb - Qal - Participle - feminine plural
Strong's 8133:To changefromמִן־(min-)Preposition
Strong's 4481:From, out of, by, by reason of, at, more thanthe others.דָּֽא׃(dā)Adjective - feminine singular
Strong's 1668:This
Links
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OT Prophets: Daniel 7:3 Four great animals came up (Dan. Da Dn)