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Daniel Removed to Babylon
…5The king assigned them daily provisions of the royal food and wine. They were to be trained for three years, after which they were to enter the king’s service.6Among these young menwere somefromJudah:Daniel,Hananiah,Mishael,and Azariah.7The chief official gave them new names: To Daniel he gave the name Belteshazzar; to Hananiah, Shadrach; to Mishael, Meshach; and to Azariah, Abednego.…

Treasury of Scripture

Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah:

Daniel.

Daniel 2:17
Then Daniel went to his house, and made the thing known to Hananiah, Mishael, and Azariah, his companions:

Ezekiel 14:14,20
Though these three men, Noah, Daniel, and Job, were in it, they should deliverbut their own souls by their righteousness, saith the Lord GOD…

Ezekiel 28:3
Behold, thouart wiser than Daniel; there is no secret that they can hide from thee:

AzariahAzari'ahChildrenDanielHananiahHanani'ahJudahMishaelMish'a-ElTribeAzariahAzari'ahChildrenDanielHananiahHanani'ahJudahMishaelMish'a-ElTribe1.Jehoiakim's captivity.
3.Ashpenaz takes Daniel, Hananiah, Mishael, and Azariah.
8.They refusing the king's portion do prosper with pulse and water.
17.Their proficiency in wisdom.

Among these young men
This phrase refers to the group of young Israelites taken into Babylonian captivity by King Nebuchadnezzar. These youths were likely from noble or royal families, as indicated inDaniel 1:3. The selection of young men for service in the king's court was a common practice in ancient empires, aiming to assimilate and utilize the talents of conquered peoples.

were some from Judah
Judah was the southern kingdom of Israel, which fell to Babylon in 586 BC. The mention of Judah highlights the fulfillment of prophetic warnings given by prophets like Isaiah and Jeremiah about the consequences of the nation's disobedience. The exile was a pivotal event in Jewish history, marking a period of reflection and transformation for the Jewish people.

Daniel
Daniel's name means "God is my judge," reflecting his faith and the central theme of divine sovereignty throughout the book. Daniel is a type of Christ in his role as a mediator and intercessor, as well as in his unwavering faithfulness to God amidst trials. His life and visions are significant for their prophetic insights into future kingdoms and the coming of the Messiah.

Hananiah
Hananiah means "Yahweh is gracious." His name signifies the grace of God, which is evident in the protection and favor he and his companions receive in Babylon. Hananiah, later renamed Shadrach, is known for his role in the fiery furnace narrative, which prefigures Christ's deliverance and presence with His people in times of trial.

Mishael
Mishael means "Who is what God is?" This name underscores the incomparability of God, a theme echoed in the book of Daniel through the demonstration of God's power over earthly rulers. Mishael, renamed Meshach, stands as a testament to faithfulness and the power of God to deliver His people.

and Azariah
Azariah means "Yahweh has helped." His name reflects the divine assistance experienced by Daniel and his friends. Renamed Abednego, Azariah's story in the fiery furnace illustrates God's miraculous intervention and the theme of divine deliverance, which is a foreshadowing of Christ's ultimate salvation for believers.

1.Daniel
A young man from the tribe of Judah, known for his wisdom and faithfulness to God. He becomes a key figure in the Babylonian court and is renowned for his prophetic visions.

2.Hananiah
Another young man from Judah, whose name means "Yahweh is gracious." He is later renamed Shadrach by the Babylonians.

3.Mishael
A companion of Daniel, whose name means "Who is what God is?" He is later renamed Meshach.

4.Azariah
Also from Judah, his name means "Yahweh has helped." He is later renamed Abednego.

5.Judah
The southern kingdom of Israel, from which these young men were taken into Babylonian captivity. It was known for its capital, Jerusalem, and the temple of God.Faithfulness in Adversity
Daniel and his friends remained faithful to God despite being in a foreign land. This teaches us the importance of maintaining our faith and values even when faced with challenging circumstances.

Identity and Integrity
Despite their names being changed, Daniel and his friends did not lose their identity in God. This reminds us to hold onto our spiritual identity and integrity, regardless of external pressures.

God's Sovereignty
The presence of these young men in Babylon was not by chance but part of God's sovereign plan. We can trust that God is in control, even in difficult situations.

Community and Support
Daniel and his friends supported each other in their faith journey. This highlights the importance of having a community of believers to encourage and strengthen us.

Preparation for Service
Their time in Babylon was a period of preparation for the roles they would play in God's plan. We should view our current circumstances as preparation for future service to God.1.What is the meaning of Daniel 1:6?

2.How can we emulate Daniel's faithfulness in our modern-day challenges?

3.What does Daniel 1:6 teach about God's sovereignty in our lives?

4.How does Daniel 1:6 connect to Romans 12:2 about not conforming?

5.In what ways can we stand firm in our beliefs like Daniel?

6.How does Daniel's story inspire us to trust God's plan for our lives?

7.Who were Daniel, Hananiah, Mishael, and Azariah in Daniel 1:6, and why were they chosen?

8.How does Daniel 1:6 reflect God's sovereignty in selecting individuals for His purpose?

9.What historical evidence supports the existence of Daniel and his companions in Babylon?

10.What are the top 10 Lessons from Daniel 1?

11.How do Daniel and Belteshazzar differ?

12.How does Azariah express faith and repentance in prayer?

13.What happened to Shadrach, Meshach, and Abednego in Babylon?

14.How does the account in Daniel 6 reconcile with other biblical or historical narratives about the transition of power from Babylon to Persia?Among these young men

“Among them...” (Daniel 1:6) points back to the larger group of captives already introduced in verses 3-5. King Nebuchadnezzar ordered Ashpenaz to select the best and brightest of the exiles for royal service. Scripture presents this as a real historical event (2 Kings 24:12-15;2 Chronicles 36:6-7), showing how Judah’s youth were physically uprooted yet divinely positioned.

• God’s sovereignty shines through exile: what appears as Babylon’s triumph is actually the stage for God’s witness (Psalm 115:3;Romans 8:28).

• These teenagers faced pressure to conform, echoing Joseph in Egypt (Genesis 39:1-4) and foreshadowing believers who live as “aliens and strangers” (1 Peter 2:11-12).

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were some from Judah

The phrase highlights lineage. Judah carried royal promises (Genesis 49:10;2 Samuel 7:12-16). Even in captivity, God keeps that line visible.

• Judah’s presence in Babylon affirms that covenant purposes continue despite judgment (Jeremiah 29:11-14).

• God preserves a faithful remnant (Isaiah 10:20-22), proving His word cannot be nullified by national collapse.

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Daniel, Hananiah, Mishael, and Azariah

The verse now names four specific youths. Each will stand in stark contrast to Babylonian idolatry.

• Daniel—central figure of the book, noted for integrity (Daniel 6:4-5) and prophetic insight (Matthew 24:15).

• Hananiah, Mishael, Azariah—better known by their later Babylonian names in chapter 3. Their refusal to bow to the image and their deliverance from the furnace display unwavering faith (Daniel 3:16-18;Hebrews 11:34).

Key takeaways:

– God works through individuals, not just nations.

– Early mention of their Hebrew names underscores their covenant identity before Babylon tries to rename them (Daniel 1:7), mirroring how believers retain identity in Christ despite worldly labels (John 15:19).

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summary

Daniel 1:6 introduces four young men from Judah whom God strategically places in Babylon. The verse affirms that, even in exile, the Lord preserves His covenant line and raises faithful witnesses. Their stories will reveal that a sovereign God can turn foreign courts into platforms for His glory and keep His servants steadfast under pressure.

(6)Now among these . . .--Four persons only are mentioned here, because the narrative of the book is only concerned with four. Daniel calls our attention to the fact that the very four whom Providence had endowed with the greatest natural gifts were those by whose constancy and example the king was converted. The names of these four were subsequently changed, with the view of showing that they had become nationalised Chaldee subjects. (Comp.2Kings 23:34;2Kings 24:17.) The name Belteshazzar must be carefully distinguished from Belshazzar. It is said to mean,protect his life (balatsu-usur). Daniel appears, if this be the true meaning of the name, to have endeared himself at a very early period to Ashpenaz. (SeeDaniel 4:18.) Abed-nego is apparentlyServant of Nebo, theb andg having been designedly interchanged, on account of Azariah's unwillingness to bear a heathen name. Shadrach and Meshach have not as yet been explained, but probably the clue to their interpretation is to be found in the last syllable,ach, which occurs also in Merodach and Arioch.

Verse 6. -Now among these were of the children of Judah, Daniel, Hananiah, Mishael, and Azariah. The versions present no difficulty here, only the Septuagint adds a clause to bring this verse into harm(my with ver. 3: the Septuagint rendering is, "And there were of the race of the sons of Israel that came from Judaea, Daniel, Ananias, Mishael, and Azarias." That they were of "the children of Judah" seems to exclude the possibility of these four belonging to any other tribe, all the more that the whole children of Israel are spoken of in the third verse. The version which we find in the Septuagint leaves the matter tree. At the same time, the addition is one that is so naturally suggested by the third verse, that we cannot claim that the reading of the Septuagint is the more probable. The names of the four companions all occur elsewhere, and, as is usual with Hebrew names, all are significant. Daniel means either "Judge of God" or "God my Judge." As Hebrew grammar is now, the latter is the meaning; but there was an older form of the construct state, which appears in proper names like "Gabriel," which makes it probable that "Judge of God" or "Divine Judge" is the meaning intended to be conveyed. This meaning is in,plied in the story of Susanna and the eiders. David's son by Abigail the Carmelitess is called Daniel in1 Chronicles 3:1. In the case of the son of David, the name would probably indicate the confidence in God which his father felt, rather than any description of the son. InEzra 8:2 a Daniel is mentioned who seems to be a son of Ithamar. We say "seems tobe," because it is evident that there is an omission somewhere of a name; if the omission has taken place beforem'bne Phinhas, then Daniel becomes the representative of the sons of David, and Hattush the representative of thesons of Pabath. InNehemiah 10:6 in the number of the priests who sealed the covenant, is a "Daniel" named, who may be the same as the preceding. In the LXX. version of the apocryphal additions to Daniel, the prophet is identified with the priest. The first verse in the story of Bel and the Dragon is, "There was a certain man, a priest, whose name was Daniel, the son of Abal, the familiar friend of the King of Babylon." There is nothing to make it certain, it we do not take the phrase here in its absolute sense, that Daniel did not belong to the family of Aaron; if we take the phrase in its restricted sense, then the balance of probability is that he was a member of the Davidic family. Hananiah (Hananyah; Greek,Ἀνανίας: the Hebrew form, as in the case of other names with the same termination, is sometimes lengthened toHananyahu). The name means "The Lord Jehovah is gracious." This name is one of the most common in the Bible. Sometimes it is reversed, and becomesJehohanan orJohanan, and hence "John." The earliest is the head of the sixteenth of the twenty-four courses into which David divided the Hemanites (2 Chronicles 25:4). In the reign of Uzziah there appears one as a chief captain (2 Chronicles 26:11). In Jeremiah there are three; most prominent, however, is the false prophet who declared that Jeconiah and all his fellow-captives would be brought back in the space of two years (Jeremiah 28:15). One of the ancestors of our Lord, called in Luke (Luke 3:27) Joanna, the son of Rhess, grandson of Zerubbabel, is called in1 Chronicles 3:19 Hananiah, and reckoned a son of Zerubbabel. In the Book of Nehemiah there are several persons spoken of as bearing this name, not impossibly as many as six. In New Testament times it was still common: Ananias the husband of Sapphira (Acts 5:1); the devout Jew of Damascus, sent to Paul (Acts 9:10); the high priest in the time of Paul (Acts 23:2). Unlike Hananiah, Mishael is one of the rarer names It occurs as the name of one of the sons of Uzziel, the uncle of Moses and Aaron (Exodus 6:22;Leviticus 10:4), and again as one who stood at Ezra's left hand when he read the Law (Nehemiah 8:4). There is some question as to the meaning of the name. Two interpretations have been suggested; the simplest and most direct is, "Who is what God is;" the other is, "Who is like God." The objection to the first is that the contracted relative is employed, which does not elsewhere appear in this book. This, however, is not insuperable, as the contracted form of the relative was in common use in the northern kingdom, and might, therefore, appear in a name; the objection to the second is that a letter is omitted, but such omissions continually occur. Hitzig refers toימים, fromיום, as a case in point. Azariah, "Jehovah is Helper," is, like Hananiah, a very common name throughout Jewish history It is the name by which Uzziah is called in2 Kings 14:21: 15:1, 7, 8, 17 (called Uzziah in vers. 13, 30, as also in2 Chronicles 27.) It is the name of four high priests:

(1) one (1 Chronicles 6:10)during the reign of Solomon, the grandson of Zadok;

(2) the high priest during the reign of Jehoshaphat (1 Chronicles 6:11);

(3) high priest during the reign of his namesake Azariah or Uzziah King of Judah (2 Chronicles 26:17-20); . . .

Parallel Commentaries ...

Among these [young men]
בָהֶ֖ם(ḇā·hem)
Preposition | third person masculine plural
Strong's Hebrew

were some
וַיְהִ֥י(way·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's 1961:To fall out, come to pass, become, be

[from]
מִבְּנֵ֣י(mib·bə·nê)
Preposition-m | Noun - masculine plural construct
Strong's 1121:A son

Judah:
יְהוּדָ֑ה(yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063:Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

Daniel,
דָּנִיֵּ֣אל(dā·nî·yêl)
Noun - proper - masculine singular
Strong's 1840:Daniel -- 'God is my judge', the name of several Israelites

Hananiah,
חֲנַנְיָ֔ה(ḥă·nan·yāh)
Noun - proper - masculine singular
Strong's 2608:Hananiah -- 'Yah has been gracious', the name of a number of Israelites

Mishael,
מִֽישָׁאֵ֖ל(mî·šā·’êl)
Noun - proper - masculine singular
Strong's 4332:Mishael -- 'Who is what God is?' three Israelites

and Azariah.
וַעֲזַרְיָֽה׃(wa·‘ă·zar·yāh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 5838:Azariah -- 'Yah has helped', the name of a number of Israelites


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OT Prophets: Daniel 1:6 Now among these were of the children (Dan. Da Dn)