EXPOSITORY (ENGLISH BIBLE)
(8)
Take the rod.—It has been supposed by some, from the fact that the rod is represented as being taken “from before the Lord” (
Numbers 20:9), that the reference is to the rod of Aaron which was kept “before the testimony” (
Numbers 17:10). On the other hand, the natural presumption that the rod was the same as that with which some of the previous miracles in Egypt and those at the Red Sea and at Rephidim had been wrought is confirmed by the facts that the name of Aaron is not mentioned in this verse until after the mention of the rod, and that Moses is said, in
Numbers 20:11, to have smitten the rock “with his rod.”
Numbers 20:8-9.
Take the rod —That which was laid up before the Lord in the tabernacle; whether it was Aaron’s rod, which was laid up there, (
Numbers 17:10,) or Moses’s rod, by which he wrought so many miracles. For it is likely that wonder-working rod was laid up in some part of the tabernacle, though not in or near the ark, where Aaron’s blossoming rod was put.
From before the Lord —Out of the tabernacle.
20:1-13 After thirty-eight years' tedious abode in the wilderness, the armies of Israel advanced towards Canaan again. There was no water for the congregation. We live in a wanting world, and wherever we are, must expect to meet with something to put us out. It is a great mercy to have plenty of water, a mercy which, if we found the want of, we should more own the worth of. Hereupon they murmured against Moses and Aaron. They spake the same absurd and brutish language their fathers had done. It made their crime the worse, that they had smarted so long for the discontent and distrusts of their fathers, yet they venture in the same steps. Moses must again, in God's name, command water out of a rock for them; God is as able as ever to supply his people with what is needful for them. But Moses and Aaron acted wrong. They took much of the glory of this work of wonder to themselves; Must we fetch water? As if it were done by some power or worthiness of their own. They were to speak to the rock, but they smote it. Therefore it is charged upon them, that they did not sanctify God, that is, they did not give to him alone that glory of this miracle which was due unto his name. And being provoked by the people, Moses spake unadvisedly with his lips. The same pride of man would still usurp the office of the appointed Mediator; and become to ourselves wisdom, righteousness, and sanctification, and redemption. Such a state of sinful independence, such a rebellion of the soul against its Saviour, the voice of God condemns in every page of the gospel.
Take the rod - That with which the miracles in Egypt had been performed (
Exodus 7:8 ff;
Exodus 7:19 ff;
Exodus 8:5 ff, etc.), and which had been used on a similar occasion at Rephidim (
Exodus 17:5 following). This rod, as the memorial of so many divine interpositions, was naturally laid up in the tabernacle, and is accordingly
Numbers 20:9 described now as taken by Moses "from before the Lord."
8. Take the rod—which had been deposited in the tabernacle (Nu 17:10), the wonder-working rod by which so many miracles had been performed, sometimes called "the rod of God" (Ex 4:20), sometimes Moses' (Nu 20:11) or Aaron's rod (Ex 7:12).
The rod; that rod which was laid up before the Lord in the tabernacle, as appears from
Numbers 20:9. But whether it was Aaron’s rod, which was undoubtedly laid up there,
Numbers 17:10, or Moses’s rod, by which he wrought so many miracles, it is not considerable; or whether it was not one and the same rod, which was commonly called Moses’s rod, as here,
Numbers 20:11, and elsewhere, and sometimes
Aaron’s rod, as
Exodus 7:12, which may seem most probable. For it is likely, though not related elsewhere in Scripture, that wonder-working rod, called
the rod of God,
Exodus 4:20, was laid up in some part of the tabernacle, though not in or near the ark, where Aaron’s blossoming rod for a particular reason was put.
Speak ye unto the rock, which will sooner hear and obey my commands than these sottish and stubborn people.
Take thy rod,.... The rod of miracles, as the Targum of Jonathan; not the rod of Aaron, miraculous for its blossom and fruit, as some Jewish writers think; but the rod of Moses, with which he had done many wonders in Egypt, and at the Red sea, and in the wilderness, and particularly by smiting the rock at Horeb, when the Israelites wanted water, as they did now:
and gather thou the assembly together, thou, and Aaron thy brother; not only the heads of the people, but the body of them, as many as could be got together to see the miracle, and to receive the benefit of it:
and speak ye unto the rock before their eyes; which was near, but a little way off, within sight, and might be pointed to: it was not the same rock that was smote before; that was in Horeb, this in the extremity of the land of Edom, as Aben Ezra observes; this was to be spoken to, and by a word speaking it would give out water; which was a trial of the faith of Moses and Aaron, as well as of the people, before whom, in a public manner, the rock was to be addressed, as if it was intelligent and all-sufficient:
and it shall give forth his water; not as though there was a fountain of water in it, but that water should flow from it, or God by it give water:
and thou shalt bring forth to them water out of the rock; by speaking to it: so thou shalt give the congregation and their beasts drink; sufficient for them both.
Take the{d} rod, and gather thou the assembly together, thou, and Aaron thy brother, and speak ye unto the rock before their eyes; and it shall give forth his water, and thou shalt bring forth to them water out of the rock: so thou shalt give the congregation and their beasts drink.(d) With which you did miracles in Egypt and divided the sea.
