EXEGETICAL (ORIGINAL LANGUAGES)
Luke 12:56.
ὑποκριταί seems too strong a term to apply to the people, and more appropriate to a Pharisaic or professional audience (
Matthew 16:3). Raphel, after Erasmus Schmidt, translates
harioli, weather prophets, citing a passage from Lucian in support of this sense. This is certainly one meaning of the word (
vide Passow), but, as Hahn remarks, the usage of the N.T. does not support it here.
56.
Ye hypocrites] The insincerity consisted in the fact that though the signs of the Kingdom were equally plain they
would not see them, and pretended not to see them. The Prophets had long ago pointed them out. Among them were, miracles (
Isaiah 35:4-6); the political condition (
Genesis 49:10); the preaching of the Baptist (Matthew 3).
discern] Rather, test or prove.
Luke 12:56.
Ὑποκριταὶ,
ye hypocrites) A
hypocrite is a term used to characterize him whosoever aims at a portion of good, or the appearance of what is good, and yet neglects the greater good. It is applied also, for instance, to an
interpreter of dreams,
ὑποκριτὴς ὀνείρων; but in this passage the Lord without doubt employed the usual Hebrew word, which means an evil-disposed hypocrite: for such signs of the times are adduced, as any even of the common people, without any physical science, might have appreciated.—
τῆς γῆς,
of the earth)
Luke 12:54.—
τοῦ οὐρανοῦ,
of the heaven)
Luke 12:55.—
καιρὸν)
the time of the Messiah. See
Luke 12:49-50.—
πῶς οὐ,
how is it that ye do
not) Spiritual
proving [
δοκιμάζειν, “ye know how to
prove or
discern,” etc.] ought to be much more easy to man than the proving of things in the world of nature. [Yet notwithstanding, from the multitude of things which are the subjects of investigation in the latter, the former (the proving of spiritual things) is declined even by those who are placed in the highest and most favourable positions.—V. g.]
Verse 56. -
Ye can discern the face of the sky and of the earth; but how is it that ye do not discern this time?These things had an interest for them. Heat and drought, wind and rain, affected materially the prospect of their wheat-harvest and vintage, the fruitfulness of their orchards and oliveyards, therefore they gave their whole mind to the watching of the weather; but to the awful signs of the time in which they were living they were blind and deaf. What were these signs?
(1)The low state of morality among public men. Did none of them notice how utterly corrupt were priests and scribes and people, how hollow and meaningless their boasted religious rites, how far removed from them was the presence of the God of their fathers?
(2)Political situation. Did none of them notice the terribly strained relations between the Roman or Herodian, and the great national party? Were they blind to the bitter, irreconcilable hatred to mighty Rome which was seething scarcely beneath the surface of Jewish society? Were they deaf to the rumbling noises which too surely heralded a fierce and bloody war between little Palestine, split up into parties and sects, and the mighty world of Rome which had seized them in its own grip? What could be the result of such a war? Were they devoid of reason as well as blind and deaf?
(3)Heavenly warnings. What had they done with John the Baptist? Many in Israel knew that man was indeed a great prophet of the Lord. His burning words had penetrated far and wide; vast crowds had heard the awful sounds with breathless awe; but no one heeded, and the people watched him die. And now - they had listened to him who was speaking to them. He had told them all; no sign of power was wanting to his ministry, and it was just over, and the people had not repented. Luke 12:56
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