New International VersionHere there is no Gentile or Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all, and is in all.
New Living TranslationIn this new life, it doesn’t matter if you are a Jew or a Gentile, circumcised or uncircumcised, barbaric, uncivilized, slave, or free. Christ is all that matters, and he lives in all of us.
English Standard VersionHere there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
Berean Standard BibleHere there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
Berean Literal Biblewhere there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all.
King James BibleWhere there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
New King James Versionwhere there is neither Greek nor Jew, circumcised nor uncircumcised, barbarian, Scythian, slave nor free, but Christ is all and in all.
New American Standard Biblea renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and free, but Christ is all, and in all.
NASB 1995a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
NASB 1977— a renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and freeman, but Christ is all, and in all.
Legacy Standard Biblea renewal in which there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, and freeman, but Christ is all and in all.
Amplified Biblea renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether] barbarian or Scythian, [nor in status whether] slave or free, but Christ is all, and in all [so believers are equal in Christ, without distinction].
Christian Standard BibleIn Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
Holman Christian Standard BibleIn Christ there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave and free; but Christ is all and in all.
American Standard Versionwhere there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Contemporary English VersionIt doesn't matter if you are a Greek or a Jew, or if you are circumcised or not. You may even be a barbarian or a Scythian, and you may be a slave or a free person. Yet Christ is all that matters, and he lives in all of us.
English Revised Versionwhere there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman: but Christ is all, and in all.
GOD'S WORD® TranslationWhere this happens, there is no Greek or Jew, circumcised or uncircumcised, barbarian, uncivilized person, slave, or free person. Instead, Christ is everything and in everything.
Good News TranslationAs a result, there is no longer any distinction between Gentiles and Jews, circumcised and uncircumcised, barbarians, savages, slaves, and free, but Christ is all, Christ is in all.
International Standard VersionIn him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
NET BibleHere there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Biblewhere there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, freeman; but Christ is all, and in all.
Webster's Bible TranslationWhere there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New TestamentIn that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us. Majority Text Translations Majority Standard BibleHere there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free, but Christ is all and is in all.
World English Biblewhere there can’t be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, or free person; but Christ is all, and in all. Literal Translations Literal Standard Versionwhere there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman, but Christ [is] all and in all.
Berean Literal Biblewhere there is not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, slave, and free; but Christ is all and in all.
Young's Literal Translation where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Smith's Literal TranslationWhere no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all. Catholic Translations Douay-Rheims BibleWhere there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, bond nor free. But Christ is all, and in all.
Catholic Public Domain Versionwhere there is neither Gentile nor Jew, circumcision nor uncircumcision, Barbarian nor Scythian, servant nor free. Instead, Christ is everything, in everyone.
New American BibleHere there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, slave, free; but Christ is all and in all.
New Revised Standard VersionIn that renewal there is no longer Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free; but Christ is all and in all! Translations from Aramaic Lamsa BibleWhere there is neither Jew nor Syrian, circumcision nor uncircumcision, Greek nor barbarian, slave nor freeman; but Christ is all and in all men.
Aramaic Bible in Plain EnglishWhere there is neither Jew nor Aramaean, neither circumcision nor uncircumcision, neither Greeks nor Barbarians, neither Servant nor Freeman, but The Messiah is all and in every person. NT Translations Anderson New Testamentin which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave,or free: but Christis all and in all.
Additional Translations ... Audio Bible
Context Putting on the New Self… 10and have put on the new self, which is being renewed in knowledge in the image of its Creator. 11Herethere isnoGreekorJew,circumcisedoruncircumcised,barbarian,Scythian,slave,or free,butChrist isallandis inall.12Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience.…
Cross References Galatians 3:28There is neither Jew nor Greek, slave nor free, male nor female, for you are all one in Christ Jesus.
Ephesians 2:14-16For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility / by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace / and reconciling both of them to God in one body through the cross, by which He put to death their hostility.
Romans 10:12For there is no difference between Jew and Greek: The same Lord is Lord of all, and gives richly to all who call on Him,
1 Corinthians 12:13For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
Acts 10:34-35Then Peter began to speak: “I now truly understand that God does not show favoritism, / but welcomes those from every nation who fear Him and do what is right.
Romans 3:22-23And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction, / for all have sinned and fall short of the glory of God,
Ephesians 4:4-6There is one body and one Spirit, just as you were called to one hope when you were called; / one Lord, one faith, one baptism; / one God and Father of all, who is over all and through all and in all.
John 17:20-23I am not asking on behalf of them alone, but also on behalf of those who will believe in Me through their message, / that all of them may be one, as You, Father, are in Me, and I am in You. May they also be in Us, so that the world may believe that You sent Me. / I have given them the glory You gave Me, so that they may be one as We are one— ...
1 Corinthians 7:18-19Was a man already circumcised when he was called? He should not become uncircumcised. Was a man still uncircumcised when called? He should not be circumcised. / Circumcision is nothing and uncircumcision is nothing. Keeping God’s commandments is what counts.
Philippians 3:3For it is we who are the circumcision, we who worship by the Spirit of God, who glory in Christ Jesus, and who put no confidence in the flesh—
Acts 15:8-9And God, who knows the heart, showed His approval by giving the Holy Spirit to them, just as He did to us. / He made no distinction between us and them, for He cleansed their hearts by faith.
Isaiah 56:6-7And the foreigners who join themselves to the LORD to minister to Him, to love the name of the LORD, and to be His servants—all who keep the Sabbath without profaning it and who hold fast to My covenant— / I will bring them to My holy mountain and make them joyful in My house of prayer. Their burnt offerings and sacrifices will be accepted on My altar, for My house will be called a house of prayer for all the nations.”
Genesis 1:27So God created man in His own image; in the image of God He created him; male and female He created them.
Malachi 1:11For My name will be great among the nations, from where the sun rises to where it sets. In every place, incense and pure offerings will be presented in My name, because My name will be great among the nations,” says the LORD of Hosts.
Zechariah 14:9On that day the LORD will become King over all the earth—the LORD alone, and His name alone.
Treasury of Scripture Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all. there. Psalm 117:2 For his merciful kindness is great toward us: and the truth of the LORDendureth for ever. Praise ye the LORD. Isaiah 19:23-25 In that day shall there be a highway out of Egypt to Assyria, and the Assyrian shall come into Egypt, and the Egyptian into Assyria, and the Egyptians shall serve with the Assyrians… Isaiah 49:6 And he said, It is a light thing that thou shouldest be my servant to raise up the tribes of Jacob, and to restore the preserved of Israel: I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth. circumcision. 1 Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. Galatians 5:6 For in Jesus Christ neither circumcision availeth any thing, nor uncircumcision; but faith which worketh by love. Galatians 6:15 For in Christ Jesus neither circumcision availeth any thing, nor uncircumcision, but a new creature. Barbarian. Acts 28:2,4 And the barbarous people shewed us no little kindness: for they kindled a fire, and received us every one, because of the present rain, and because of the cold… Romans 1:14 I am debtor both to the Greeks, and to the Barbarians; both to the wise, and to the unwise. 1 Corinthians 14:11 Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speakethshall be a barbarian unto me. bond. 1 Corinthians 7:21,22 Art thou calledbeing a servant? care not for it: but if thou mayest be made free, useit rather… Ephesians 6:8 Knowing that whatsoever good thing any man doeth, the same shall he receive of the Lord, whetherhe be bond or free. but. Colossians 2:10 And ye are complete in him, which is the head of all principality and power: 1 Corinthians 1:29,30 That no flesh should glory in his presence… 1 Corinthians 3:21-23 Therefore let no man glory in men. For all things are yours; … and. Jump to Previous BarbarianBondBondservantChristCircumcisedCircumcisionCreationDistinctionDivisionForeignerFreeFreemanGreekJewNationsNewRenewalSlaveUncircumcisedUncircumcisionJump to Next BarbarianBondBondservantChristCircumcisedCircumcisionCreationDistinctionDivisionForeignerFreeFreemanGreekJewNationsNewRenewalSlaveUncircumcisedUncircumcisionColossians 3 1.He shows where we should seek Christ.5.He exhorts to holiness;10.to put off the old self, and put on Christ;12.exhorting to charity, humility,18.and other duties.Here there is no Greek or JewIn the early church, distinctions between Greek and Jew were significant, as Jews were God's chosen people and Greeks represented the Gentile world. This phrase emphasizes the breaking down of ethnic and religious barriers within the body of Christ. The Apostle Paul, who wrote this letter, often addressed the unity of believers, as seen in Galatians 3:28. The church in Colossae was a diverse community, and Paul sought to remind them that their identity in Christ transcended cultural and ethnic divisions. circumcised or uncircumcised
Circumcision was a sign of the covenant between God and Abraham's descendants, marking Jewish identity. In the New Testament, the physical act of circumcision became a point of contention, as seen inActs 15, where the early church debated its necessity for salvation. Paul argues that in Christ, physical circumcision is irrelevant; what matters is faith and the circumcision of the heart (Romans 2:29). This reflects the new covenant where external rituals are secondary to internal transformation. barbarian, Scythian
The term "barbarian" was used by Greeks to describe those who did not speak Greek and were considered uncivilized. Scythians were a nomadic people from the region north of the Black Sea, often viewed as the epitome of barbarism. By including these groups, Paul underscores the radical inclusivity of the gospel, which reaches even those considered the lowest in society. This echoes the prophetic vision of nations coming together in worship, as seen inIsaiah 2:2-4. slave, or free
Slavery was a common institution in the Roman Empire, and the early church included both slaves and free individuals. In Christ, social status is irrelevant, as all are equal before God. This teaching is consistent with Paul's letter to Philemon, where he appeals for the acceptance of Onesimus, a runaway slave, as a brother in Christ. The message challenges societal norms and calls for a new community where love and equality prevail. but Christ is all and is in all
This phrase encapsulates the centrality of Christ in the believer's life and the church. Christ being "all" signifies His preeminence and sufficiency, themes Paul elaborates on earlier inColossians 1:15-20. "In all" indicates the indwelling presence of Christ in every believer, uniting them into one body. This reflects the mystery of the gospel, where Christ's presence transcends all human distinctions, fulfilling the promise of a new creation (2 Corinthians 5:17). Persons / Places / Events 1. ColossiansA city in ancient Phrygia, part of modern-day Turkey, where the church addressed in this letter was located. 2. Paul the ApostleThe author of the letter to the Colossians, writing to encourage and instruct the believers in Colossae. 3. Greeks and JewsRepresenting the cultural and religious divide in the early church, with Greeks being Gentiles and Jews being the people of Israel. 4. Barbarians and ScythiansTerms used to describe non-Greek-speaking peoples, with Scythians being considered particularly uncivilized. 5. Slaves and FreeSocial classes within the Roman Empire, highlighting the societal divisions present at the time. Teaching Points Unity in ChristThe verse emphasizes that in Christ, all believers are united, transcending cultural, ethnic, and social barriers. This unity is foundational to the Christian identity. Christ as the Center"Christ is all, and in all" signifies that Christ is the central figure in the life of every believer, and His presence is what unites us. Breaking Down BarriersThe gospel calls us to break down barriers and prejudices that divide us, reflecting the inclusive nature of God's kingdom. Identity in ChristOur primary identity is found in Christ, not in our cultural, social, or ethnic backgrounds. This should shape how we view ourselves and others. Living Out UnityPractically, this unity should be evident in how we interact with fellow believers, showing love, respect, and acceptance regardless of differences. Bible Study Questions and Answers 1.What is the meaning of Colossians 3:11?
2.How does Colossians 3:11 emphasize unity among diverse believers in Christ?
3.What does "Christ is all, and in all" mean for Christian identity?
4.How can Colossians 3:11 guide us in overcoming cultural and social divisions?
5.Which other Scriptures support the unity theme found in Colossians 3:11?
6.How can we apply the message of Colossians 3:11 in our church community?
7.How does Colossians 3:11 challenge cultural and racial divisions within Christianity?
8.What does "Christ is all, and in all" mean in Colossians 3:11?
9.How does Colossians 3:11 address social hierarchies in the church?
10.What are the top 10 Lessons from Colossians 3?
11.Who were the Scythians mentioned in the Bible?
12.Why does Colossians 3:11 claim “Christ is all, and is in all” when other passages seem to differentiate believers from nonbelievers?
13.Who were the Scythians mentioned in the Bible?
14.What is the Bible's stance on racism?What Does Colossians 3:11 Mean Here there is no Greek or JewColossians 3:11 opens with: “Here there is no Greek or Jew.” In Christ, the age-old division between the covenant people of Israel and the nations is dismantled. •Galatians 3:28 echoes this: “There is neither Jew nor Greek… for you are all one in Christ Jesus”. •Acts 10:34-35 records Peter’s discovery that “God does not show favoritism.” The gospel does not erase Jewish identity or Gentile heritage, but it declares that neither grants a higher standing before God. At the foot of the cross, every culture bows together.
Circumcised or uncircumcisedThe next pair highlights religious ritual: “circumcised or uncircumcised.” •Romans 2:28-29 insists that true circumcision is of the heart, by the Spirit. •Ephesians 2:11-13 recalls Gentiles once “without hope,” now “brought near by the blood of Christ.” Physical marks and ceremonies have no power to justify; only the finished work of Jesus does. Believers are accepted because of Him, not because of outward signs.
Barbarian, ScythianPaul then reaches for social labels: “barbarian, Scythian.” In the first century, “barbarian” referred to anyone outside the Greco-Roman world, and “Scythian” described a nomadic people viewed as the lowest rung of civilization. •Acts 17:26 declares God “made every nation of men from one blood.” •Revelation 7:9 pictures the redeemed “from every nation and tribe and people and tongue” standing before the throne. Even the most overlooked group is welcomed in Christ. No culture is too crude, no background too rough, for the transforming grace of God.
Slave, or freeEconomic status cannot divide God’s family: “slave, or free.” •1 Corinthians 12:13 says we “were all baptized by one Spirit into one body—whether Jews or Greeks, slave or free.” •Philemon 16 shows a runaway slave returning “no longer as a slave, but more than a slave—a beloved brother.” The gospel lifts the poor without humiliating the rich, and humbles the powerful without devaluing their worth. In Christ, dignity is bestowed on all.
But Christ is allEverything rests on these four words: “Christ is all.” •Philippians 1:21 affirms, “For to me, to live is Christ.” •Colossians 1:17 reminds us that “in Him all things hold together.” Jesus is the sum and substance of the Christian life. He is the believer’s identity, righteousness, hope, and joy. People once defined by labels now derive worth from Him alone.
And is in allFinally, Paul states Christ “is in all.” •John 14:23 records Jesus’ promise to make His home with any who love Him. •2 Corinthians 13:5 urges believers to “test yourselves to see if you are in the faith; examine yourselves. Do you not recognize that Jesus Christ is in you?” Our unity is not a human project; it flows from the indwelling Christ. His presence in every believer makes true fellowship both possible and inevitable.
summaryColossians 3:11 sweeps away every dividing line—ethnic, religious, cultural, social—by centering all things on Jesus Christ. The gospel proclaims equal need, equal grace, and equal access to God for all who believe. Christ alone defines us, lives within us, and binds us together as one new humanity. (11) Where there is neither . . .--This passage naturally suggests comparison with Galatians 3:28. "There is neither Jew nor Greek; there is neither bond nor free; there is neither male nor female: for ye are all one in Jesus Christ." In comparing the passages (passing by the insertion here of "circumcision nor uncircumcision," which is simply explanatory of "Jew nor Greek") we notice in this--(1) The insertion of "barbarian, Scythian." This insertion is clearly intended to rebuke that pride of intellect, contemptuous of the unlearned, which lay at the root of Gnosticism. The "barbarian" was simply the foreigner (comp. 1Corinthians 14:11); the "Scythian" was the savage, towards whom the contempt implied for the "barbarian" assumed explicitness, and reached its climax. (2) The omission of "male nor female." In the Oriental society, as in Galatia, the dignity of women needed to be asserted against supposed inferiority. In Greek or Graecised society, as at Corinth, Ephesus, and Colossae, the new "freedom" of the gospel was apt to be abused to license; hence it was rather the "subjection" of women which needed to be suggested. (Comp. 1Corinthians 11:3-16; 1Corinthians 14:34-35; Ephesians 5:22-24; and 1Timothy 2:11-15.) (3) Whereas in the Galatian Epistle the stress is laid on the unity of all with one another in Christ, here (as usual) the great truth is that "Christ is all things and in all." In 1Corinthians 15:28 we have this phrase applied to God, in contradistinction to the office of the Son in His mediatorial kingdom. Here it is in reference to that kingdom that it is used. In it Christ (see Ephesians 1:23) "fills all in all;" and by His universal mediation all "life is hid with Him in God." He is all that can be needed, and that both "in all things" and "in all persons." But under both aspects the catholicity of the gospel is equally brought out; here by the direct union of all alike with Christ, there by the resulting unity of all with one another. . . . Verse 11. - Where there is (or, can be) no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman ( Galatians 3:28; Galatians 6:15; Ephesians 2:14-18; Ephesians 4:25; 1 Corinthians 12:13; Romans 15:5-12; Philemon 1:15, 16; John 17:20-23; Luke 22:24-27; John 13:12-17). That ἔνι means "can be," "negativing, not merely the fact, but the possibility," is doubtful in view of 1 Corinthians 6:5 (Revised Text). "In Christ" these distinctions are non-existent. There is no place for them. These and the following words indicate the sphere, as "unto knowledge" the end, and "after the image" the ideal or norm, of the progressive renewal to be effected in the Colossian believer. It can be carried on only where and so far as these distinctions are set aside. The "new man" knows nothing of them. The enmity between Greek and Jew being removed, the malice and falsehood that grew out of it will disappear (vers. 8, 9: comp. Romans 15:7; Ephesians 4:25). In Galatians 3:28 "Jew" stands first, and the distinction of sex is added. The distinctions here enumerated appear as looked at from the Greek side. Only here in the New Testament does "Greek" precede "Jew" (comp. Romans 1:16; 1 Corinthians 12:13, etc.). "Barbarian" ( Romans 1:14) and "Scythian" (only here in the New Testament) are together opposed to "Greek," and imply want of culture rather than alien nationality, the Scythian being the rudest of barbarians (see Lightfoot's full note). Such terms of contempt would, in Asia Minor, be commonly applied by Greeks to the native population. The party who affected philosophic culture ( Colossians 2:8, 23) may, perhaps, have applied them to simple, uneducated Christians (see note on Colossians 1:28). (On "circumcision," see Colossians 2:11; and for the connection with ver. 9, comp. Galatians 6:15.) For "bond" and "free," a division then pervading society universally, comp. Galatian list. Onesimus and Philemon are doubtless in the apostle's mind. On this relationship he enlarges in the next section ( Colossians 3:22-4:1). The four pairs of opposed terms represent distinctions (1) ofrace, (2) ofreligious privilege, (3) ofculture, . . .
Parallel Commentaries ...
Greek Hereὅπου(hopou)Adverb
Strong's 3699:Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.there isἔνι(eni)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1762:Contraction for the third person singular present indicative of eneimi; impersonally, there is in or among.noοὐκ(ouk)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.GreekἝλλην(Hellēn)Noun - Nominative Masculine Singular
Strong's 1672:From Hellas; a Hellen or inhabitant of Hellas; by extension a Greek-speaking person, especially a non-Jew.[or]καὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.Jew,Ἰουδαῖος(Ioudaios)Adjective - Nominative Masculine Singular
Strong's 2453:Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.circumcisedπεριτομὴ(peritomē)Noun - Nominative Feminine Singular
Strong's 4061:Circumcision. From peritemno; circumcision.[or]καὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.uncircumcised,ἀκροβυστία(akrobystia)Noun - Nominative Feminine Singular
Strong's 203:From akron and probably a modified form of posthe; the prepuce; by implication, an uncircumcised state or person.barbarian,βάρβαρος(barbaros)Adjective - Nominative Masculine Singular
Strong's 915:A foreigner, one who speaks neither Greek nor Latin; as adj: foreign. Of uncertain derivation; a foreigner.Scythian,Σκύθης(Skythēs)Noun - Nominative Masculine Singular
Strong's 4658:A Scythian, as typical of the uncivilized. Probably of foreign origin; a Scythene or Scythian, i.e. a savage.slave,δοῦλος(doulos)Noun - Nominative Masculine Singular
Strong's 1401:(a) (as adj.) enslaved, (b) (as noun) a (male) slave. From deo; a slave.[or] free,ἐλεύθερος(eleutheros)Adjective - Nominative Masculine Singular
Strong's 1658:Free, delivered from obligation. Probably from the alternate of erchomai; unrestrained, i.e. not a slave, or exempt.butἀλλὰ(alla)Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.Christ [is]Χριστός(Christos)Noun - Nominative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.allπάντα(panta)Adjective - Nominative Neuter Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.[is] inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.all.πᾶσιν(pasin)Adjective - Dative Neuter Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.
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NT Letters: Colossians 3:11 Where there can't be Greek and Jew (Coloss. Col Co) |
