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Philip in Samaria
4Those who had been scattered preached the word wherever they went.5Philipwent downtoa cityin Samariaand proclaimedtheChristto them.6The crowds gave their undivided attention to Philip’s message and to the signs they saw him perform.…

Treasury of Scripture

Then Philip went down to the city of Samaria, and preached Christ to them.

Philip.

Acts 8:1,14,15,40
And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles…

Acts 6:5
And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch:

Acts 21:8
And the nextday we that were of Paul's company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which wasone of the seven; and abode with him.

the city.

Acts 1:8
But ye shall receive power, after that the Holy Ghost is come upon you: and ye shall be witnesses unto me both in Jerusalem, and in all Judaea, and in Samaria, and unto the uttermost part of the earth.

Matthew 10:5,6
These twelve Jesus sent forth, and commanded them, saying, Go not into the way of the Gentiles, and intoany city of the Samaritans enter ye not: …

preached.

Acts 8:35-37
Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus…

Acts 5:42
And daily in the temple, and in every house, they ceased not to teach and preach Jesus Christ.

Acts 9:20
And straightway he preached Christ in the synagogues, that he is the Son of God.

ChristCityPhilipPreachedPreachingProclaimedProclaimingSamariaSama'riaTeachingChristCityPhilipPreachedPreachingProclaimedProclaimingSamariaSama'riaTeaching1.By occasion of the persecution in Jerusalem, the church being planted in Samaria,
4.by Philip the deacon, who preached, did miracles, and baptized many;
9.among the rest Simon the sorcerer, a great seducer of the people;
14.Peter and John come to confirm and enlarge the church;
15.where, by prayer and imposition of hands giving the Holy Spirit;
18.when Simon would have bought the like power of them,
20.Peter sharply reproving his hypocrisy and covetousness,
22.and exhorting him to repentance,
25.together with John preaching the word of the Lord, return to Jerusalem;
26.but the angel sends Philip to teach and baptize the Ethiopian Eunuch.

Philip went down to a city in Samaria
Philip, one of the seven deacons chosen inActs 6, is now seen taking the gospel beyond Jerusalem. The phrase "went down" is geographically accurate, as Jerusalem is situated on a higher elevation than Samaria. Samaria was a region with a complex history, often at odds with Jewish traditions. The Samaritans were descendants of Israelites who had intermarried with foreigners after the Assyrian conquest, leading to religious syncretism. This context is crucial as it highlights the breaking of cultural and religious barriers, fulfilling Jesus' command inActs 1:8 to be witnesses "in Jerusalem, and in all Judea and Samaria, and to the ends of the earth."

and proclaimed the Christ to them
Philip's proclamation of "the Christ" signifies the announcement of Jesus as the Messiah, a message that would have been both revolutionary and controversial. The Samaritans had their own version of the Pentateuch and awaited a messianic figure known as the Taheb. Philip's message would have resonated with their expectations but also challenged their beliefs, as it centered on Jesus of Nazareth. This proclamation is a fulfillment of Old Testament prophecies concerning the Messiah, such asIsaiah 53, and demonstrates the early church's mission to spread the gospel beyond Jewish boundaries. The act of proclaiming Christ to the Samaritans is a type of the universal mission of the church, reflecting Jesus' own ministry to the marginalized and outcast.

1.Philip
One of the seven deacons chosen inActs 6:5, Philip is known as "Philip the Evangelist." He plays a crucial role in spreading the Gospel beyond Jerusalem, particularly to the Samaritans and later to the Ethiopian eunuch.

2.City of Samaria
This refers to a region historically at odds with the Jews. The Samaritans were a mixed race with their own version of the Pentateuch and worship practices, which often led to tension with the Jewish people.

3.Proclaimed the Christ
Philip's mission was to preach about Jesus as the Messiah, fulfilling the Great Commission to spread the Gospel to all nations, including those traditionally seen as outsiders by the Jewish community.Breaking Cultural Barriers
Philip's mission to Samaria teaches us the importance of reaching out to those who may be culturally or socially different from us. The Gospel transcends all human divisions.

Obedience to the Great Commission
Philip's actions remind us of our responsibility to share the Gospel with everyone, regardless of their background or previous beliefs.

The Power of the Gospel
The acceptance of the message by the Samaritans highlights the transformative power of the Gospel, which can bring unity and reconciliation.

Role of the Evangelist
Philip's example encourages believers to embrace the role of evangelism in their own lives, using their unique gifts and opportunities to share Christ with others.1.What is the meaning of Acts 8:5?

2.How can we emulate Philip's example of preaching Christ in our communities today?

3.What does Philip's ministry in Acts 8:5 teach about evangelism's importance?

4.How does Acts 8:5 connect with the Great Commission in Matthew 28:19-20?

5.Why is it significant that Philip preached "the Christ" in Acts 8:5?

6.How can we overcome barriers to share the gospel like Philip did?

7.What significance does Philip's journey to Samaria hold in the context of early Christian mission work?

8.How does Acts 8:5 illustrate the breaking of cultural barriers in spreading the Gospel?

9.Why was Samaria chosen as a destination for Philip's preaching in Acts 8:5?

10.What are the top 10 Lessons from Acts 8?

11.How should the miraculous healings in Acts 8:5–7 be understood without clear historical or scientific corroboration?

12.Who was Simon the Sorcerer in the Bible?

13.Who was Philip in the Bible?

14.What does "Do the Work of an Evangelist" mean?Who is Philip?

Acts 8:5 opens with a man whose story has already begun inActs 6:5, where Philip is named among the seven “full of the Spirit and wisdom.” His role shifts from serving tables to evangelizing:

•Acts 8:4 frames the context—believers scattered by persecution “went about preaching the word,” and Philip is one of them.

• Later glimpses (Acts 8:26–40; 21:8) show the same Philip obediently following the Spirit, illustrating a consistent pattern of availability to God’s call.

These references anchor Philip as a Spirit-led servant whose ministry expands beyond Jerusalem, fulfillingActs 1:8’s promise that witness would reach “Samaria and to the ends of the earth.”

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went down

“Philip went down” describes a geographical descent from Jerusalem’s higher elevation; it also hints at humble readiness to move wherever God directs.

• The phrase echoes other Spirit-prompted journeys—Peter “went down” to the men from Cornelius (Acts 10:21) and Paul “went down” to Antioch (Acts 13:4).

• Such steps of obedience remind us that God often advances the gospel through ordinary movements of His people (Proverbs 16:9).

In practical terms, Philip’s downward journey becomes an upward advance for the kingdom.

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to a city in Samaria

Crossing into Samaria carried historic tension (2 Kings 17:24–41;John 4:9). Yet Jesus had already modeled ministry there (John 4:4–42) and commanded it (Acts 1:8). Philip’s arrival signals:

• The gospel demolishes ethnic and religious barriers (Ephesians 2:14).

• God keeps His word: what Jesus sowed in Sychar now blossoms through Philip.

• Revival can erupt in unexpected places—Luke 9:51–56 records earlier Samaritan rejection of Jesus, but byActs 8 the soil is ready.

Philip’s presence in Samaria showcases the inclusive reach of Christ’s mission.

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and proclaimed the Christ to them

Philip doesn’t offer generic spirituality; he “proclaimed the Christ.”

• “Proclaimed” reflects the pattern of apostolic preaching—Acts 5:42 says, “Every day, in the temple courts and from house to house, they never stopped teaching and proclaiming Jesus as the Christ.”

• Centering on “the Christ” fulfills Old Testament promise (Isaiah 61:1) and New Testament mandate (1 Corinthians 1:23).

• The result in Samaria is immediate:Acts 8:6–8 records attentive crowds, miracles, great joy.

Philip’s clear, Christ-focused message—unchanged from Jerusalem to Samaria—demonstrates that power resides in the person of Jesus, not in location or messenger (Romans 1:16).

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summary

Acts 8:5 captures a Spirit-directed chain reaction: a faithful servant (Philip), a willing step (“went down”), a boundary-crossing destination (Samaria), and an uncompromising message (“proclaimed the Christ”). The verse reminds us that God advances His kingdom through obedient believers who carry the unaltered gospel wherever He sends them, turning cultural divides into mission fields and filling once-hostile territories with “great joy” (Acts 8:8).

(5)Then Philip went down to the city of Samaria.--More accurately, "a city." The sequence of events implies that it was not the Apostle, but his namesake who had been chosen as one of the Seven. As having been conspicuous in the work of "preaching the glad tidings of Christ," he was afterwards known as Philip the Evangelist (Acts 21:8). It was natural enough that the identity of name should lead writers who were imperfectly informed to confuse the two, as Polycrates, Bishop of Ephesus, seems to have done in the passage quoted by Eusebius (Hist. iii. 31). The "city of Samaria" is described in precisely the same terms as inJohn 4:5, where it is identified with Sychar, the Sichem of the Old Testament. (See Note onJohn 4:5.) "Samaria," throughout the New Testament (as,e.g.,inActs 9:31;Luke 17:11;John 4:4-5), is used for the province, and not for the city to which it had been attached in earlier times. This had been new-namedSebaste (the Greek equivalent of Augusta) by Herod the Great in honour of the Emperor, and this had more or less superseded the old name (Jos.Ant. xv. 8, ? 5). Assuming the identity with Sychar, the narrative of John 4 suggests at once the reason that probably determined Philip's choice. The seed had already been sown, and the fields were white for harvest (John 4:35). Possibly, as suggested above (Note onActs 7:16), there may have been some previous connection with the district. Some of that city had already accepted Jesus as the Christ. . . .Verse 5.- And forthen, A.V. ;proclaimed unto them the Christ forpreached Christ unto them, A.V.Philip; the deacon and evangelist (Acts 6:7;Acts 21:8), not the apostle. As regards Samaria, it is always used in the New Testament of the country, not of the city, which at this time was called Sebaste, fromΣεβαστός,i.e. Augustus Caesar (seeActs 25:21, 26, etc.;John 4:5; and Josephus, 'Ant. Jud.,' 15. 7:9). Whether, therefore, we read with the T.R.πόλιν, or with the R.T.τὴν πόλιν, we must understandSamaria to mean the country, and probably the city to be the capital, Sebaste. Alford, however, with many others, thinks that Sychem is meant, as inJohn 4:5.

Parallel Commentaries ...


Philip
Φίλιππος(Philippos)
Noun - Nominative Masculine Singular
Strong's 5376:From philos and hippos; fond of horses; Philippus, the name of four Israelites.

went down
κατελθὼν(katelthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2718:From kata and erchomai; to come down.

to
εἰς(eis)
Preposition
Strong's 1519:A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[a] city
πόλιν(polin)
Noun - Accusative Feminine Singular
Strong's 4172:A city, the inhabitants of a city. Probably from the same as polemos, or perhaps from polus; a town.

[in] Samaria
Σαμαρείας(Samareias)
Noun - Genitive Feminine Singular
Strong's 4540:Of Hebrew origin; Samaria, a city and region of Palestine.

[and] proclaimed
ἐκήρυσσεν(ekēryssen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2784:To proclaim, herald, preach. Of uncertain affinity; to herald, especially divine truth.

the
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Christ
Χριστόν(Christon)
Noun - Accusative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

to them.
αὐτοῖς(autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's 846:He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


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NT Apostles: Acts 8:5 Philip went down to the city (Acts of the Apostles Ac)