You have no part or share in our ministryThis phrase is directed at Simon the Sorcerer, who attempted to buy the power of the Holy Spirit from the apostles. The term "part or share" indicates a lack of fellowship or participation in the apostolic mission. In the early church, the ministry was seen as a divine calling, not something that could be obtained through monetary means. This echoes the Old Testament principle that spiritual gifts and callings are given by God, not purchased (
Isaiah 55:1). The apostles, as witnesses of Christ's resurrection, had a unique role in establishing the church, and Simon's attempt to buy into this highlights a misunderstanding of the nature of God's gifts.
because your heart is not right before God
The heart, in biblical terms, often represents the center of one's being, including emotions, will, and intellect. A "heart not right before God" suggests a misalignment with God's will and purposes. This phrase underscores the importance of inner purity and sincerity in one's relationship with God. In1 Samuel 16:7, God tells Samuel that He looks at the heart, not outward appearances. Simon's desire for power reveals a heart motivated by selfish ambition rather than genuine faith or repentance. This serves as a warning that true ministry and service to God require a heart aligned with His will, as seen in the lives of faithful servants like David and the apostles.
Persons / Places / Events
1.
Simon the SorcererA man from Samaria who practiced sorcery and amazed the people. He believed and was baptized but later tried to buy the power of the Holy Spirit from the apostles.
2.
Philip the EvangelistOne of the seven deacons chosen in
Acts 6, who preached the gospel in Samaria, leading many, including Simon, to believe and be baptized.
3.
Peter and JohnApostles sent from Jerusalem to Samaria to pray for the new believers to receive the Holy Spirit. Peter rebukes Simon for his attempt to purchase spiritual power.
4.
SamariaA region where Philip preached the gospel, leading to a significant number of conversions and the subsequent visit by Peter and John.
5.
The Holy SpiritThe third person of the Trinity, whose power and presence were sought by Simon for personal gain, leading to Peter's rebuke.
Teaching Points
The Condition of the Heart MattersGod is deeply concerned with the state of our hearts. Our motives should be pure and aligned with His will, not driven by selfish desires.
Spiritual Gifts Cannot Be BoughtThe gifts of the Holy Spirit are given by God's grace and cannot be purchased or earned through human means.
Repentance is KeyWhen confronted with sin, as Simon was, the appropriate response is repentance and seeking God's forgiveness.
Guard Against Materialism in Spiritual MattersWe must be vigilant against the temptation to view spiritual matters through a materialistic lens, as Simon did.
Seek God’s Approval, Not Man’sOur focus should be on pleasing God and aligning our hearts with His purposes, rather than seeking human approval or power.
Bible Study Questions and Answers
1.What is the meaning of Acts 8:21?
2.What does Acts 8:21 reveal about the condition of Simon's heart?
3.How can we guard our hearts against "no part or share" in ministry?
4.What other scriptures warn against insincere motives in serving God?
5.How can we ensure our intentions align with God's will in ministry?
6.What steps can we take to repent from wrong motives as Simon was advised?
7.What does Acts 8:21 reveal about the condition of one's heart in relation to God?
8.How does Acts 8:21 challenge the notion of purchasing spiritual gifts or blessings?
9.In what ways does Acts 8:21 emphasize the importance of sincerity in faith?
10.What are the top 10 Lessons from Acts 8?
11.How does the crossing in Joshua 3 compare with contradictory or differing accounts of water-parting miracles elsewhere in the Bible?
12.What actions are needed when a church closes?
13.Who was Simon the Sorcerer in the Bible?
14.Acts 6:3 - Is there any historical evidence outside the Book of Acts to confirm the selection of these specific seven men 'full of the Spirit and wisdom'?What Does Acts 8:21 Mean
You have no partPeter’s opening words land like a thunderclap. “No part” means Simon is utterly excluded from what God is doing through the apostles (cf.John 13:8, where Jesus says, “If I do not wash you, you have no part with Me,”). It is not a temporary suspension but an outright denial of participation.
• The gospel never sells admission; it grants it freely to repentant hearts (Ephesians 2:8–9).
• Simon’s desire to purchase spiritual power shows he misunderstands grace itself (Romans 11:6).
• Until the heart is transformed, one stands outside God’s saving work, regardless of outward associations (Titus 1:16).
or shareThe phrase widens the exclusion: Simon lacks any “share”—no inheritance, no stake in the blessings flowing from Christ (cf.Acts 1:17 about Judas, “he was allotted a share in this ministry,”).
• Spiritual privileges come only through union with Christ (Colossians 1:12).
• Trying to buy what only the Holy Spirit can give exposes a consumer mind-set, not a covenant relationship (1 Corinthians 2:12).
•Galatians 4:7 reminds us that sons, not strangers, are “heirs through God.”
in our ministryPeter identifies the sphere Simon covets: the apostolic ministry of imparting the Spirit (Acts 8:17).
• Ministry is stewardship, not merchandise (1 Peter 4:10).
• God entrusts service to faithful hearts (1 Timothy 1:12), never to those seeking personal gain (3John 9–10).
• The Spirit distributes gifts “just as He determines” (1 Corinthians 12:11), silencing any attempt to manipulate His work.
because your heartEverything hinges on the inner person. Scripture always traces sin back to the heart (Jeremiah 17:9;Proverbs 4:23).
• Simon’s words reveal motives of self-promotion (Matthew 12:34).
• True conversion changes the heart first, then behavior (Ezekiel 36:26).
• God examines motives, not merely actions (1 Chronicles 28:9).
is notPeter states the negative bluntly. There is a present, ongoing deficiency.
• No neutrality exists before God; the heart is either yielded or resisting (Matthew 6:24).
•James 4:8 calls double-minded people to “purify your hearts.”
• The gospel demands immediate repentance, not gradual bargaining (2 Corinthians 6:2).
right before God“Right” speaks of straightness, integrity, alignment with God’s standards (Psalm 51:10).
• Only Christ makes a heart righteous (Romans 5:19).
• The Lord “looks at the heart” (1 Samuel 16:7), so hidden motives are exposed.
•Acts 15:9 notes that God “purified their hearts by faith,” underscoring that faith, not money, secures standing with Him.
summaryActs 8:21 warns that spiritual privilege cannot be bought or faked. Simon’s request proves his heart remains unconverted, so Peter excludes him from any share in apostolic ministry. God’s work belongs to those whose hearts are made right by faith in Christ, not to those who seek power for personal gain. Genuine repentance, a purified heart, and humble submission are the only path into the blessings and service of God’s kingdom.
(21)
Neither part nor lot.--A like, though not an identical, combination of the two words meets us in
Colossians 1:12. On the latter, see Notes on
Acts 1:17;
Acts 1:25. It is, perhaps, used here in its secondary sense. Simon had no inheritance in the spiritual gifts nor in the spiritual offices of the Church. The power attached to the apostleship was not a thing for traffic.
Thy heart is not right in the sight of God.--"Straight" or "right" is used, as inMatthew 3:3,Mark 1:3, for "straightforward," not in the secondary sense of "being as it ought to be." The word is not of frequent occurrence in the New Testament, but, like so many of the spoken words of St. Peter, meets us again as coming from his pen (2Peter 2:15). . . .
Verse 21.- Before God for
in the sight of God, A.V.
Thou hast neither part nor lot. The "covetous shall not inherit the kingdom of God" (
1 Corinthians 6:10; comp.
Psalm 10:3;
Luke 16:14;
1 Timothy 3:3). The phrase,
ἐντῷ λόγῳ τούτῳ, rendered
in this matter, seems to be more fitly rendered in the margin, "in this Word,"
i.e. the Word of life, the Word of salvation, which we preach (see
Acts 5:20;
Acts 10:36;
Acts 13:26).
Parallel Commentaries ...
Greek
Youσοι(soi)Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.haveἔστιν(estin)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.noοὐκ(ouk)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.partμερὶς(meris)Noun - Nominative Feminine Singular
Strong's 3310:Feminine of meros; a portion, i.e. Province, share or participation.[or]οὐδὲ(oude)Conjunction
Strong's 3761:Neither, nor, not even, and not. From ou and de; not however, i.e. Neither, nor, not even.shareκλῆρος(klēros)Noun - Nominative Masculine Singular
Strong's 2819:(a) a lot, (b) a portion assigned; hence: a portion of the people of God assigned to one's care, a congregation.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.[our]τῷ(tō)Article - Dative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.ministry,λόγῳ(logō)Noun - Dative Masculine Singular
Strong's 3056:From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.becauseγὰρ(gar)Conjunction
Strong's 1063:For. A primary particle; properly, assigning a reason.yourσου(sou)Personal / Possessive Pronoun - Genitive 2nd Person Singular
Strong's 4771:You. The person pronoun of the second person singular; thou.heartκαρδία(kardia)Noun - Nominative Feminine Singular
Strong's 2588:Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle.isἔστιν(estin)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.notοὐκ(ouk)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.rightεὐθεῖα(eutheia)Adjective - Nominative Feminine Singular
Strong's 2117:Perhaps from eu and tithemi; straight, i.e. level, or true; adverbially at once.beforeἔναντι(enanti)Preposition
Strong's 1725:Before, in the presence of. From en and anti; in front of.God.Θεοῦ(Theou)Noun - Genitive Masculine Singular
Strong's 2316:A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very.
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NT Apostles: Acts 8:21 You have neither part nor lot (Acts of the Apostles Ac)