Then another kingThis phrase introduces a new ruler in Egypt, distinct from the Pharaoh who had favored Joseph. Historically, this suggests a change in dynasty or a shift in political power. The term "another king" indicates a ruler who did not continue the policies of his predecessors. This change is significant in the biblical narrative, as it sets the stage for the Israelites' oppression. Theologically, it reflects the transient nature of human power and the sovereignty of God over history.
who knew nothing of Joseph
The new king's ignorance of Joseph signifies a loss of historical memory and gratitude. Joseph, once a savior of Egypt during a severe famine, had been forgotten. This forgetfulness can be seen as a metaphor for spiritual amnesia, where past blessings and divine interventions are overlooked. It also highlights the vulnerability of God's people when they are not remembered or valued by those in power. This situation foreshadows the Israelites' enslavement and the need for divine deliverance.
arose over Egypt
The phrase "arose over Egypt" indicates the establishment of authority and control. Geographically, Egypt was a powerful and influential nation in the ancient world, with a rich history and culture. The rise of a new king over such a significant region underscores the potential for dramatic changes in policy and treatment of foreign populations, such as the Israelites. This change in leadership is pivotal in the biblical narrative, as it leads to the fulfillment of God's promise to deliver His people from bondage, as seen in the Exodus story.
Persons / Places / Events
1.
JosephA Hebrew patriarch who rose to power in Egypt, second only to Pharaoh, due to his God-given ability to interpret dreams. His leadership saved Egypt and his family from famine.
2.
PharaohThe title for the king of Egypt. The "another king" mentioned in
Acts 7:18 refers to a new Pharaoh who did not recognize Joseph's contributions or his people.
3.
EgyptA significant nation in biblical history, where the Israelites lived for several centuries. It was initially a place of refuge but later became a place of oppression for the Israelites.
4.
IsraelitesThe descendants of Jacob (Israel), who initially found favor in Egypt through Joseph but later became enslaved under the new Pharaoh.
5.
StephenThe speaker in
Acts 7, a deacon in the early church, who is recounting Israel's history before the Sanhedrin to illustrate God's faithfulness and the people's recurring disobedience.
Teaching Points
God's Sovereignty in Changing CircumstancesEven when leadership changes and circumstances seem dire, God remains in control. The Israelites' situation changed drastically with the new Pharaoh, yet God's plan for their deliverance was already in motion.
The Importance of Remembering God's Past WorksThe new Pharaoh's ignorance of Joseph's contributions led to the Israelites' suffering. As believers, we must remember and recount God's past faithfulness to strengthen our faith and witness.
The Danger of Forgetting HistoryForgetting the lessons of history can lead to repeated mistakes. The new Pharaoh's lack of knowledge about Joseph led to oppression. We should learn from biblical history to avoid spiritual pitfalls.
Faithfulness Amidst OppressionThe Israelites' account reminds us to remain faithful to God even when facing oppression or hardship, trusting that He will deliver us in His timing.
God's Preparation for DeliveranceJust as God prepared Moses to deliver the Israelites, He prepares solutions for our challenges long before we see them. Trust in His timing and provision.
Bible Study Questions and Answers
1.What is the meaning of Acts 7:18?
2.How does Acts 7:18 illustrate God's sovereignty over changing leadership in nations?
3.What lessons can we learn from Israel's experience under a new king in Egypt?
4.How does Acts 7:18 connect with God's promises to Abraham in Genesis?
5.How can we trust God when facing unfavorable leadership, as seen in Acts 7:18?
6.What actions can we take when leadership opposes God's people, reflecting Acts 7:18?
7.How does Acts 7:18 challenge our understanding of God's sovereignty in changing leadership?
8.What historical evidence supports the events described in Acts 7:18?
9.How does Acts 7:18 reflect God's plan despite human opposition?
10.What are the top 10 Lessons from Acts 7?
11.Are you steadfast in faith despite trials and deception?
12.Why does God appear silent or absent?
13.How does Genesis 46:8-27 reconcile the total of '70 persons' with other biblical passages that give different family counts?
14.How do we reconcile Stephen's claim in Acts 7:14 that 75 people entered Egypt with Genesis 46:27, which specifies only 70?What Does Acts 7:18 Mean
ThenThe opening word places us in a clear timeline. Stephen has just reminded his listeners that “the time drew near for God to fulfill His promise to Abraham” (Acts 7:17). The “then” signals that God’s plan was still moving forward even after centuries of peace in Egypt. History never drifts outside His control (cf.Galatians 4:4;Genesis 15:13-14).
Another king•Exodus 1:8 repeats the same note: “Then a new king, who did not know Joseph, came to power in Egypt”.
• “Another” alerts us to a break with the favorable dynasty that had welcomed Jacob’s family (Genesis 47:5-6).
• God allowed this political shift to prepare the setting for Israel’s deliverance, just as later He would raise up Cyrus to free Judah (Isaiah 45:1-4).
• Scripture shows that rulers change, but the Lord remains sovereign (Psalm 75:6-7;Daniel 2:21).
Who knew nothing of Joseph• Joseph had once been Egypt’s savior during famine (Genesis 41:55-57), yet human gratitude is short-lived (Judges 2:10).
• Forgetting Joseph meant forgetting the covenant people he represented. This neglect quickly turned into fear and oppression (Acts 7:19;Exodus 1:9-14).
•Psalm 105:17-25 summarizes both sides: God “sent a man before them—Joseph…; then Israel entered Egypt; Jacob sojourned in the land of Ham. The LORD made His people very fruitful and made them stronger than their foes, whose hearts He turned to hate His people”.
• The verse warns how cultural amnesia toward God’s works breeds hostility toward God’s people.
Arose over Egypt• “Arose” points to the sudden ascent of authority; one ruler’s decisions affected an entire empire and a growing nation within it.
• Egypt, symbol of worldly power, would soon be the stage for God’s dramatic judgments (Exodus 7–12).
•Romans 9:17 recalls this lesson: “For Scripture says to Pharaoh: ‘I raised you up for this very purpose, to display My power in you’ ”.
• What looked like a setback for Israel became the catalyst for the Exodus, revealing God as Deliverer (Acts 7:34).
summaryActs 7:18 marks a turning point: after generations of safety, a new Pharaoh—unmoved by Joseph’s legacy—takes the throne. His rise shows how quickly human favor can evaporate, yet it also demonstrates God’s unbroken plan. The forgotten Joseph becomes the backdrop for remembering God’s faithfulness. Political shifts, cultural amnesia, and rising hostility all fold into the larger story in which the Lord preserves and delivers His people, fulfilling every promise He made.
(18)
Which knew not Joseph.--The idiom was originally a Hebrew one, for "not remembering, not caring for;" but as the words are quoted from the LXX. they do not affect the question as to the language in which the speech was delivered.
Verse 18.- Over Egypt, R.T.;
there arose another king for
another king arose, A.V.
Parallel Commentaries ...
Greek
Thenἄχρι(achri)Preposition
Strong's 891:As far as, up to, until, during. Or achris akh'-rece; akin to akron; until or up to.anotherἕτερος(heteros)Adjective - Nominative Masculine Singular
Strong's 2087:(a) of two: another, a second, (b) other, different, (c) one's neighbor. Of uncertain affinity; other or different.king,βασιλεὺς(basileus)Noun - Nominative Masculine Singular
Strong's 935:A king, ruler, but in some passages clearly to be translated: emperor. Probably from basis; a sovereign.whoὃς(hos)Personal / Relative Pronoun - Nominative Masculine Singular
Strong's 3739:Who, which, what, that.knewᾔδει(ēdei)Verb - Pluperfect Indicative Active - 3rd Person Singular
Strong's 1492:To know, remember, appreciate.nothingοὐκ(ouk)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.of Joseph,Ἰωσήφ(Iōsēph)Noun - Accusative Masculine Singular
Strong's 2501:Joseph, a proper name. Of Hebrew origin; Joseph, the name of seven Israelites.aroseἀνέστη(anestē)Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 450:To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.overἐπ’(ep’)Preposition
Strong's 1909:On, to, against, on the basis of, at.Egypt.Αἴγυπτον(Aigypton)Noun - Accusative Feminine Singular
Strong's 125:Egypt. Of uncertain derivation.
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NT Apostles: Acts 7:18 Until there arose a different king who (Acts of the Apostles Ac)