This JesusThe reference to "This Jesus" emphasizes the specific identity of Jesus of Nazareth, who was crucified and resurrected. It highlights the personal and historical reality of Jesus, distinguishing Him from any other figure. This phrase underscores the centrality of Jesus in the Christian faith and His role as the Messiah.
is ‘the stone
The metaphor of a stone is significant in biblical literature, often symbolizing strength, stability, and permanence. In the Old Testament, stones were used in altars and memorials, signifying God's presence and covenant. Here, the stone represents Jesus as the foundation of faith and the church.
you builders rejected,
The "builders" refers to the Jewish leaders and authorities who rejected Jesus as the Messiah. This rejection fulfills the prophecy found inPsalm 118:22, where the stone rejected by the builders becomes the cornerstone. The rejection is a pivotal moment in the narrative of Jesus' ministry and crucifixion, highlighting the fulfillment of prophecy and the divine plan.
which has become the cornerstone.’
The cornerstone is the most important stone in a building, providing stability and alignment. In the context of the church, Jesus as the cornerstone signifies His foundational role in the establishment and growth of the Christian community. This imagery is echoed inEphesians 2:20 and1 Peter 2:6-7, where Jesus is described as the cornerstone of the spiritual house of God. The transformation from rejection to cornerstone illustrates the redemptive power of God’s plan through Jesus Christ.
Persons / Places / Events
1.
Jesus ChristCentral figure in Christianity, referred to as the cornerstone in this passage, symbolizing His foundational role in the faith.
2.
Peter and JohnApostles of Jesus who are speaking to the Sanhedrin in this chapter, boldly proclaiming the gospel.
3.
The SanhedrinThe Jewish ruling council, consisting of religious leaders who opposed the apostles' teachings about Jesus.
4.
The BuildersSymbolically refers to the Jewish leaders who rejected Jesus, not recognizing Him as the Messiah.
5.
The CornerstoneA metaphor for Jesus, indicating His essential role in the foundation and unity of the Church.
Teaching Points
The Rejection of JesusUnderstand that Jesus was rejected by the religious leaders of His time, yet He is the cornerstone of our faith. This teaches us about the paradox of divine wisdom versus human understanding.
The Importance of the CornerstoneIn ancient architecture, the cornerstone was crucial for the stability and alignment of the entire structure. Similarly, Jesus is essential for the stability and unity of the Church.
Boldness in ProclamationLike Peter and John, we are called to boldly proclaim the truth of Jesus, even in the face of opposition or rejection.
Prophetic FulfillmentRecognize the fulfillment of Old Testament prophecies in Jesus, which strengthens our faith in the reliability and divine inspiration of Scripture.
Foundation of FaithReflect on what serves as the cornerstone in your own life. Ensure that your faith and life are built upon Jesus Christ.
Bible Study Questions and Answers
1.What is the meaning of Acts 4:11?
2.How does Acts 4:11 emphasize Jesus as the cornerstone in your life?
3.What Old Testament prophecies connect to Jesus being the "cornerstone"?
4.How can recognizing Jesus as the cornerstone strengthen your faith daily?
5.In what ways can you share the cornerstone message with others?
6.How does Acts 4:11 challenge you to prioritize Christ in your decisions?
7.What does Acts 4:11 mean by "the stone you builders rejected"?
8.How does Acts 4:11 relate to Jesus' role in Christianity?
9.Why is Jesus referred to as "the cornerstone" in Acts 4:11?
10.What are the top 10 Lessons from Acts 4?
11.What is the Second Coming of Jesus Christ?
12.What is the significance of Living Stone?
13.What did Jesus mean by 'Upon this rock'?
14.What is the capstone in the Bible?What Does Acts 4:11 Mean
This JesusPeter has just declared that the man crippled from birth now walks “by the name of Jesus Christ of Nazareth—whom you crucified but whom God raised from the dead” (Acts 4:10). By saying “This Jesus,” he nails down the identity of the One at the center of everything happening in Jerusalem:
• Not one of many options, but the very Person the leaders had recently condemned (Acts 2:36).
• Alive and acting in power, as the risen Lord promised (John 14:18-19).
• The only Savior, “for there is no other name under heaven given to men by which we must be saved” (Acts 4:12).
The statement rests on the literal, historical reality of Christ’s death and resurrection.
is the stonePeter reaches back to Scripture to show that Jesus fulfills prophecy. The “stone” image pulses through the Old Testament:
• “‘The stone the builders rejected has become the cornerstone’” (Psalm 118:22).
• “Behold, I lay in Zion a precious cornerstone” (Isaiah 28:16).
• Jesus applied these texts to Himself in the temple courts (Matthew 21:42).
By calling Jesus “the stone,” Peter affirms that every promise and pattern of redemption in God’s Word converges on Him.
you builders rejectedThe leaders standing before Peter were the “builders” responsible for guiding God’s people, yet they had cast Jesus aside:
• “He came to His own, and His own did not receive Him” (John 1:11).
• Jesus foretold that “the Son of Man must be rejected by the elders, chief priests, and scribes” (Mark 8:31).
Their rejection was not a surprise to God; it was foreseen and folded into His plan. Still, the phrase confronts each listener—and every reader today—with the sobering reality that we either receive or reject the Son.
which has become the cornerstoneGod overturned human rejection by exalting Jesus:
• “God has made Him both Lord and Christ” (Acts 2:36).
• “Built on the foundation of the apostles and prophets, with Christ Jesus Himself as the cornerstone” (Ephesians 2:20).
• “The stone...a chosen and precious cornerstone” (1 Peter 2:6-7).
Bullet-point implications:
- The cornerstone sets the lines, angles, and strength for the whole structure. Jesus defines truth and life.
- Remove a cornerstone and the building collapses; remove Christ and salvation collapses (1 Corinthians 3:11).
- Because His place is secure, so is the church that rests on Him (Matthew 16:18).
summaryActs 4:11 announces that the very Jesus whom the rulers crucified is the prophesied Stone—rejected by human builders yet installed by God as the indispensable Cornerstone. His resurrection validates every promise, His position guarantees the church’s stability, and His name alone secures salvation for all who believe.
(11)
This is the stone which was set at nought of you builders.--Better,
of you, the builders. The members of the Council to whom Peter spoke had heard those words (
Psalm 118:22) quoted and interpreted before. (See Notes on
Matthew 21:42-44.) Then they had thought, in their blindness, that they could defy the warning. They, by their calling, the builders of the Church of Israel, did reject the stone which God had chosen to be the chief corner-stone--the stone on which the two walls of Jew and Gentile met and were bonded together (
Ephesians 2:20). Here again the Epistles of St. Peter reproduce one of the dominant thoughts of his speeches (
1Peter 2:6-8), and give it a wider application. Thirty years after he thus spoke, Christ was still to him as "the head of the corner."
Set at nought.--St. Peter does not quote the Psalm, but alludes to it with a free variation of language. The word for "set at nought" is characteristic of St. Luke (Luke 18:9;Luke 23:11) and St. Paul (Romans 14:3;Romans 14:10,et al.). . . .
Verse 11.- He for
this, A.V.;
the builders for
builders, A.V.;
was made for
is become, A.V. He is the stone. He had just appealed to their own senses; he now adds the witness of their own prophets. These had declared that the stone which was set at naught by the builders should become the chief corner-stone; just as it had come to pass. The quotation is from
Psalm 118:22; only St. Luke here substitutes the word
ἐξουθενεῖν, to set at naught, for that used by the LXX.,
ἀποδοκιμάζειν,
to refuse, or reject as unfit. The word
ἐξουθενεῖν is applied directly to our Saviour in
Luke 23:11, and the similar word,
ἐξουδενόειν, in
Mark 9:11.
Parallel Commentaries ...
Greek
[He]οὗτός(houtos)Demonstrative Pronoun - Nominative Masculine Singular
Strong's 3778:This; he, she, it.isἐστιν(estin)Verb - Present Indicative Active - 3rd Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.‘theὉ(Ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.stoneλίθος(lithos)Noun - Nominative Masculine Singular
Strong's 3037:A stone; met: of Jesus as the chief stone in a building. Apparently a primary word; a stone.youὑμῶν(hymōn)Personal / Possessive Pronoun - Genitive 2nd Person Plural
Strong's 4771:You. The person pronoun of the second person singular; thou.buildersοἰκοδόμων(oikodomōn)Noun - Genitive Masculine Plural
Strong's 3618:From the same as oikodome; to be a house-builder, i.e. Construct or confirm.rejected,ἐξουθενηθεὶς(exouthenētheis)Verb - Aorist Participle Passive - Nominative Masculine Singular
Strong's 1848:To set at naught, ignore, despise. A variation of exoudenoo and meaning the same.whichὁ(ho)Article - Nominative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.has becomeγενόμενος(genomenos)Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's 1096:A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.[the] cornerstone.’κεφαλὴν(kephalēn)Noun - Accusative Feminine Singular
Strong's 2776:From the primary kapto; the head, literally or figuratively.
Links
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NT Apostles: Acts 4:11 He is 'the stone which was regarded (Acts of the Apostles Ac)