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Bible >Acts >Chapter 15 > Verse 3
◄ Acts 15:3►
New International Version
The church sent them on their way, and as they traveled through Phoenicia and Samaria, they told how the Gentiles had been converted. This news made all the believers very glad.

New Living Translation
The church sent the delegates to Jerusalem, and they stopped along the way in Phoenicia and Samaria to visit the believers. They told them—much to everyone’s joy—that the Gentiles, too, were being converted.

English Standard Version
So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers.

Berean Standard Bible
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

Berean Literal Bible
Therefore indeed having been sent forward by the church, they were passing through both Phoenicia and Samaria, relating in detail the conversion of the Gentiles, and they were bringing great joy to all the brothers.

King James Bible
And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

New King James Version
So, being sent on their way by the church, they passed through Phoenicia and Samaria, describing the conversion of the Gentiles; and they caused great joy to all the brethren.

New American Standard Bible
Therefore, after being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they were bringing great joy to all the brothersand sisters.

NASB 1995
Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

NASB 1977
Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and were bringing great joy to all the brethren.

Legacy Standard Bible
Therefore, being sent on their way by the church, they were passing through both Phoenicia and Samaria, recounting in detail the conversion of the Gentiles, and were bringing great joy to all the brothers.

Amplified Bible
So, after being suppliedand sent on their way by the church, they went through both Phoenicia and Samaria telling in detail the conversion of the Gentiles, and they brought great joy to all the believers.

Christian Standard Bible
When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and they brought great joy to all the brothers and sisters.

Holman Christian Standard Bible
When they had been sent on their way by the church, they passed through both Phoenicia and Samaria, explaining in detail the conversion of the Gentiles, and they created great joy among all the brothers.

American Standard Version
They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

Contemporary English Version
The men who were sent by the church went through Phoenicia and Samaria, telling how the Gentiles had turned to God. This news made the Lord's followers very happy.

English Revised Version
They therefore, being brought on their way by the church, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles: and they caused great joy unto all the brethren.

GOD'S WORD® Translation
The church sent Paul and Barnabas [to Jerusalem]. As they were going through Phoenicia and Samaria, they told the whole story of how non-Jewish people were turning to God. This story brought great joy to all the believers.

Good News Translation
They were sent on their way by the church; and as they went through Phoenicia and Samaria, they reported how the Gentiles had turned to God; this news brought great joy to all the believers.

International Standard Version
They were sent on their way by the church, and as they were going through Phoenicia and Samaria they told of the conversion of the gentiles and brought great joy to all the brothers.

NET Bible
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they were relating at length the conversion of the Gentiles and bringing great joy to all the brothers.

New Heart English Bible
They, being sent on their way by the church, passed through both Phoenicia and Samaria, describing in detail the conversion of the non-Jewish people. They caused great joy to all the brothers.

Webster's Bible Translation
And being brought on their way by the church, they passed through Phenice, and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brethren.

Weymouth New Testament
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.
Majority Text Translations
Majority Standard Bible
Sent on their way by the church, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles and bringing great joy to all the brothers.

World English Bible
They, being sent on their way by the assembly, passed through both Phoenicia and Samaria, declaring the conversion of the Gentiles. They caused great joy to all the brothers.
Literal Translations
Literal Standard Version
they indeed, then, having been sent forward by the assembly, were passing through Phoenicia and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brothers.

Berean Literal Bible
Therefore indeed having been sent forward by the church, they were passing through both Phoenicia and Samaria, relating in detail the conversion of the Gentiles, and they were bringing great joy to all the brothers.

Young's Literal Translation
they indeed, then, having been sent forward by the assembly, were passing through Phenice and Samaria, declaring the conversion of the nations, and they were causing great joy to all the brethren.

Smith's Literal Translation
Truly therefore the sent by the church passed through Phenice and Samaria, relating the turning back of the nations: and they made great joy to all the brethren.
Catholic Translations
Douay-Rheims Bible
They therefore being brought on their way by the church, passed through Phenice, and Samaria, relating the conversion of the Gentiles; and they caused great joy to all the brethren.

Catholic Public Domain Version
Therefore, being led by the church, they traveled through Phoenicia and Samaria, describing the conversion of the Gentiles. And they caused great joy among all the brothers.

New American Bible
They were sent on their journey by the church, and passed through Phoenicia and Samaria telling of the conversion of the Gentiles, and brought great joy to all the brothers.

New Revised Standard Version
So they were sent on their way by the church, and as they passed through both Phoenicia and Samaria, they reported the conversion of the Gentiles, and brought great joy to all the believers.
Translations from Aramaic
Lamsa Bible
They were given an escort and sent on their way by the church, and they traveled through all Phoe-ni’ci-a and the territory of the Sa-mar’i-tans, declaring the conversion of the Gentiles; and they caused great joy to all the brethren.

Aramaic Bible in Plain English
And the church accompanied and sent them and they were traveling in all Phoenicia and also among the Samaritans, as they were recounting the conversion of the Gentiles, and they were creating great joy to all the brethren.
NT Translations
Anderson New Testament
Being, therefore, conducted on their journey by the church, they passed through Phenicia and Samaria, making known the conversion of the Gentiles; and they gave great joy to all the brethren.

Godbey New Testament
Then indeed they having been sent away by the church, traveled through both Phoenicia and Samaria, relating the conversion of the Gentiles: and they continued to make great joy to all the brethren.

Haweis New Testament
They therefore being sent on their way by the church, passed through Phœnicia and Samaria, giving a particular narrative of the conversion of the Gentiles: and they gave great joy to all the brethren.

Mace New Testament
so they set out, accompanied part of the way by the church, and pass'd thro' Phenicia and Samaria, relating the conversion of the Gentiles, which gave great joy to all the brethren.

Weymouth New Testament
So they set out, being accompanied for a short distance by some other members of the Church; and as they passed through Phoenicia and Samaria, they told the whole story of the conversion of the Gentiles and inspired all the brethren with great joy.

Worrell New Testament
They, therefore, having been sent forward by the assembly, went through both Phoenicia and Samaria, declaring the conversion of the gentiles; and they were causing great joy to all the brethren.

Worsley New Testament
They therefore, being brought forward on their way by the church, passed through Phenicia and Samaria, relating the conversion of the Gentiles: and they gave great joy to all the brethren.

Additional Translations ...
Audio Bible



Context
The Dispute over Circumcision
…2And after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question.3Sent on their waybythechurch,theypassed throughPhoeniciaandSamaria,recountingtheconversionof theGentilesandbringinggreatjoyto allthebrothers.4On their arrival in Jerusalem, they were welcomed by the church and apostles and elders, to whom they reported all that God had done through them.…

Cross References
Acts 14:27
When they arrived, they gathered the church together and reported all that God had done through them, and how He had opened the door of faith to the Gentiles.

Acts 11:18
When they heard this, they had no further objections, and they glorified God, saying, “So then, God has granted even the Gentiles repentance unto life.”

Acts 21:19
Paul greeted them and recounted one by one the things that God had done among the Gentiles through his ministry.

Acts 13:48
When the Gentiles heard this, they rejoiced and glorified the word of the Lord, and all who were appointed for eternal life believed.

Acts 10:45
All the circumcised believers who had accompanied Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles.

Acts 11:1
The apostles and brothers throughout Judea soon heard that the Gentiles also had received the word of God.

Acts 8:14-17
When the apostles in Jerusalem heard that Samaria had received the word of God, they sent Peter and John to them. / On their arrival, they prayed for them to receive the Holy Spirit. / For the Holy Spirit had not yet fallen upon any of them; they had simply been baptized into the name of the Lord Jesus. ...

Acts 9:31
Then the church throughout Judea, Galilee, and Samaria experienced a time of peace. It grew in strength and numbers, living in the fear of the Lord and the encouragement of the Holy Spirit.

Acts 19:21
After these things had happened, Paul resolved in the Spirit to go to Jerusalem, passing through Macedonia and Achaia. “After I have been there,” he said, “I must see Rome as well.”

Acts 20:24
But I consider my life of no value to me, if only I may finish my course and complete the ministry I have received from the Lord Jesus—the ministry of testifying to the good news of God’s grace.

Acts 11:22-24
When news of this reached the ears of the church in Jerusalem, they sent Barnabas to Antioch. / When he arrived and saw the grace of God, he rejoiced and encouraged them all to abide in the Lord with all their hearts. / Barnabas was a good man, full of the Holy Spirit and faith, and a great number of people were brought to the Lord.

Acts 13:4
So Barnabas and Saul, sent forth by the Holy Spirit, went down to Seleucia and sailed from there to Cyprus.

Acts 16:5
So the churches were strengthened in the faith and grew daily in numbers.

Acts 18:23
After Paul had spent some time in Antioch, he traveled from place to place throughout the region of Galatia and Phrygia, strengthening all the disciples.

Acts 8:25
And after Peter and John had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel in many of the Samaritan villages.


Treasury of Scripture

And being brought on their way by the church, they passed through Phenice and Samaria, declaring the conversion of the Gentiles: and they caused great joy to all the brothers.

brought.

Acts 21:5
And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, tillwe were out of the city: and we kneeled down on the shore, and prayed.

Acts 28:15
And from thence, when the brethren heard of us, they came to meet us as far as Appii forum, and The three taverns: whom when Paul saw, he thanked God, and took courage.

Romans 15:24
Whensoever I take my journey into Spain, I will come to you: for I trust to see you in my journey, and to be brought on my way thitherward by you, if first I be somewhat filled with yourcompany.

passed.

Acts 8:14
Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:

Acts 11:19
Now they which were scattered abroad upon the persecution that arose about Stephen travelled as far as Phenice, and Cyprus, and Antioch, preaching the word to none but unto the Jews only.

declaring.

Acts 15:12
Then all the multitude kept silence, and gave audience to Barnabas and Paul, declaring what miracles and wonders God had wrought among the Gentiles by them.

Acts 14:27
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Acts 21:19,20
And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry…

they caused.

Acts 11:18
When they heard these things, they held their peace, and glorified God, saying, Then hath God also to the Gentiles granted repentance unto life.

Acts 13:48,52
And when the Gentiles heard this, they were glad, and glorified the word of the Lord: and as many as were ordained to eternal life believed…

Isaiah 60:4,5
Lift up thine eyes round about, and see: all they gather themselves together, they come to thee: thy sons shall come from far, and thy daughters shall be nursed atthy side…

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Acts 15
1.Great dissensions arise regarding circumcision.
5.The apostles consult about it,
22.and send their determination by letters to the churches.
36.Paul and Barnabas, thinking to visit the brothers together,
39.disagree, and travel different ways.














Sent on their way by the church
The early church in Antioch played a significant role in the spread of the Gospel. This phrase indicates the church's active involvement in mission work, highlighting the communal support and authority given to Paul and Barnabas. The church's sending reflects the Great Commission (Matthew 28:19-20) and the importance of collective discernment and blessing in missionary endeavors.

they passed through Phoenicia and Samaria
Phoenicia and Samaria were regions with distinct historical and cultural backgrounds. Phoenicia, known for its ancient cities like Tyre and Sidon, was a center of trade and maritime activity. Samaria, once the capital of the Northern Kingdom of Israel, had a mixed population due to Assyrian resettlement policies (2 Kings 17:24). The journey through these areas signifies the breaking of traditional Jewish boundaries, as the Gospel reached diverse ethnic groups, fulfilling the prophecy of the Gospel going to the ends of the earth (Acts 1:8).

recounting the conversion of the Gentiles
The conversion of Gentiles was a pivotal moment in the early church, marking the fulfillment of Old Testament prophecies about the inclusion of the nations (Isaiah 49:6). This recounting served as a testimony to God's work beyond Jewish communities, emphasizing the universality of the Gospel. It also addressed the theological debate about the necessity of circumcision and adherence to the Mosaic Law for Gentile believers, which was a central issue at the Jerusalem Council (Acts 15:1-2).

and bringing great joy to all the brothers
The joy experienced by the believers underscores the unity and shared mission of the early church. This joy reflects the fruit of the Spirit (Galatians 5:22) and the fulfillment of Jesus' prayer for unity among His followers (John 17:20-23). The acceptance of Gentiles into the faith community without the burden of the Law was a cause for celebration, as it demonstrated God's grace and the breaking down of dividing walls (Ephesians 2:14).

Persons / Places / Events
1.The Church
Refers to the early Christian community, likely the church in Antioch, which was a significant center for early Christianity and missionary activity.

2.Phoenicia
A region along the Mediterranean coast, known for its cities like Tyre and Sidon. It was a place where early Christians traveled and spread the Gospel.

3.Samaria
A region between Judea and Galilee, historically significant in Jewish history and often viewed with suspicion by Jews due to its mixed population and religious practices.

4.Conversion of the Gentiles
A pivotal event in early Christianity, highlighting the spread of the Gospel beyond Jewish communities to include non-Jews, which was a major theme in the Book of Acts.

5.The Brothers
Refers to fellow believers in Christ, emphasizing the communal and familial nature of the early Christian church.
Teaching Points
The Joy of Salvation
The conversion of the Gentiles brought great joy to the early church. This joy should remind us of the transformative power of the Gospel and the joy it brings to believers.

Unity in Diversity
The inclusion of Gentiles into the faith community highlights the breaking down of barriers. Christians today are called to embrace diversity within the body of Christ.

Missionary Zeal
The early church's commitment to spreading the Gospel serves as a model for modern evangelism. We are encouraged to share the Good News with all people, regardless of their background.

Encouragement through Testimony
Sharing accounts of conversion and God's work in people's lives can strengthen and encourage the faith of others within the church.

The Role of the Church
The church's role in sending and supporting missionaries is crucial. This passage encourages churches to actively participate in and support missionary endeavors.
Bible Study Questions and Answers
1.What is the meaning of Acts 15:3?

2.How does Acts 15:3 illustrate the importance of sharing testimonies in ministry?

3.What role did the church play in supporting Paul and Barnabas' journey in Acts 15:3?

4.How can Acts 15:3 inspire us to encourage others in their faith journey?

5.What scriptural connections exist between Acts 15:3 and the Great Commission in Matthew 28:19-20?

6.How can we apply the joy from Acts 15:3 to our church community today?

7.How does Acts 15:3 illustrate the early church's mission to spread the gospel to Gentiles?

8.What significance does the joy of the believers in Acts 15:3 hold for modern Christians?

9.How does Acts 15:3 reflect the unity and diversity within the early Christian church?

10.What are the top 10 Lessons from Acts 15?

11.What defines Mid-Acts Dispensationalism?

12.What are mission boards and how do they function?

13.Why do believers in Acts 8:14-17 only receive the Holy Spirit through the apostles' laying on of hands, whereas other texts suggest immediate reception?

14.In Acts 16:3, why would Paul have Timothy circumcised right after the Jerusalem Council in Acts 15 seemingly decided against such requirements?
What Does Acts 15:3 Mean
Sent on their way by the church

• The Jerusalem fellowship doesn’t merely bless Paul and Barnabas with words; it provides material support and spiritual endorsement, just as the Spirit-directed church in Antioch did earlier (Acts 13:3).

• This phrase underscores that missionary work is never solo. The whole body shoulders the call—mirroring how the believers in Philippi partnered with Paul in giving and receiving (Philippians 4:15–16).

• “Sent” shows divine initiative flowing through human hands (Acts 13:4;Romans 10:15). When the church sends, the Lord is sending.

they passed through Phoenicia and Samaria

• Rather than choosing the shortest route, they travel the coastal and central corridors where earlier gospel seeds had already been planted (Acts 11:19).

• These regions contained mixed Jewish and Samaritan populations, displaying the widening circle ofActs 1:8—from Jerusalem to Judea, Samaria, and beyond.

• Every stop becomes an opportunity; the journey itself is ministry, much like Jesus turning travel interruptions into kingdom moments (Luke 8:40–48).

recounting the conversion of the Gentiles

• They don’t highlight personal exploits but God’s work—“the things God had done through them” (Acts 14:27).

• Testimony fuels faith. Each story of Cornelius (Acts 10), the Antioch revival (Acts 11:20–21), and the Galatian breakthroughs (Acts 13–14) reaffirms God’s promise to bless all nations through Abraham’s Seed (Genesis 12:3;Galatians 3:8).

• Sharing concrete conversions counters the false claim that Gentiles must first become Jews (Acts 15:1). Facts laid alongside Scripture prepare hearts for the Jerusalem Council’s decision.

bringing great joy to all the brothers

• Joy is the Spirit’s immediate fruit when God’s grace is recognized (Acts 8:8; 13:52).

• The whole family of believers—Jews, Samaritans, Hellenists—rejoice together, proving unity isn’t achieved by erasing differences but by centering on Christ’s finished work (Ephesians 2:13–19).

• Their joy affirms that the mission’s progress uplifts home congregations. Mission news fuels worship, giving, and further sending (2 Corinthians 8:1–4).

summary

Acts 15:3 shows a church that sends, missionaries who report, and believers who rejoice. The verse models Spirit-led partnership: the local body commissions, the traveling servants testify, and the wider family celebrates God’s unstoppable grace reaching the nations.

(3)They passed through Phenice and Samaria.--The route lay from Seleucia, at the mouth of the Orontes, along the coast of Sidon, Tyre, and, probably, Caesarea, and then through Samaria. They might have gone to Joppa, and so have avoided the old Canaanite cities and the region of the hated Samaritans. The very journey was, therefore, an assertion of the principles for which they were contending. We note, too, that the facts imply that they found "brethren,"i.e.,established Christian societies, in both regions. "Tyre and Sidon" had repented and believed, though Chorazin and Bethsaida had hardened themselves in unbelief (Luke 11:13). The "woman of Canaan," ofMark 7:26, may, by this time, have eaten not of the "crumbs," but of the "Bread" of Life. Everything points to Philip as the probable Evangelist of this region as well as of Samaria. Paul and Barnabas would accordingly, as they travelled, be setting their seal to his work, claiming fellowship with Canaanites and Samaritans; and wherever they went they were received with joy. Here, at least, they were certain of support; and, on mere grounds of policy, they were strengthening their cause by appearing at Jerusalem as the representatives of such important communities, having the courage of their convictions, and determined, though they might make concessions in things indifferent, not to sacrifice a single principle.

They causedgreat joy.--The tense implies continued action. Wherever they went the tidings of the conversion of the Gentiles were received by the disciples at large with a gladness which presented the strongest possible contrast to the narrowness and bitterness of the Pharisee section of the Church of Jerusalem.

Verse 3.- They therefore... passed forand...they passed, A.V.;both Phoenicia forPhonice, A.V.Being brought on their way (προπεμφθέντες). The wordπροπέμπεινhas two distinct though allied meanings: one is "to conduct a person on his way," as inActs 20:38;Acts 21:5; the other is "to help a person on his way, by supplying him with all necessaries for his journey," as inRomans 15:24;1 Corinthians 16:6;2 Corinthians 1:16;Titus 3:13 3John 6. This last is the meaning here. Being the messengers of the Church, they traveled at the Church's expense.Both Phoenicia and Samaria. Their course would be through Berytus, Type, Sidon, and Samaria.Declaring the conversionof the Gentiles. There was an especial reason for doing so, as it had a strong bearing upon the great controversy about to be decided at Jerusalem.

Parallel Commentaries ...


Greek
Sent on their way
προπεμφθέντες(propemphthentes)
Verb - Aorist Participle Passive - Nominative Masculine Plural
Strong's 4311:To send forward, accompany, equip for a journey. From pro and pempo; to send forward, i.e. Escort or aid in travel.

by
ὑπὸ(hypo)
Preposition
Strong's 5259:A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

the
τῆς(tēs)
Article - Genitive Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

church,
ἐκκλησίας(ekklēsias)
Noun - Genitive Feminine Singular
Strong's 1577:From a compound of ek and a derivative of kaleo; a calling out, i.e. a popular meeting, especially a religious congregation.

they
Οἱ(Hoi)
Article - Nominative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

passed through
διήρχοντο(diērchonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's 1330:To pass through, spread (as a report). From dia and erchomai; to traverse.

Phoenicia
Φοινίκην(Phoinikēn)
Noun - Accusative Feminine Singular
Strong's 5403:Phoenicia, a northern coast strip of the Roman province Syria. From phoinix; palm-country; Phoenice, a region of Palestine.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

Samaria,
Σαμάρειαν(Samareian)
Noun - Accusative Feminine Singular
Strong's 4540:Of Hebrew origin; Samaria, a city and region of Palestine.

recounting
ἐκδιηγούμενοι(ekdiēgoumenoi)
Verb - Present Participle Middle or Passive - Nominative Masculine Plural
Strong's 1555:To narrate at length, declare. From ek and a compound of dia and hegeomai; to narrate through wholly.

the
τὴν(tēn)
Article - Accusative Feminine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

conversion
ἐπιστροφὴν(epistrophēn)
Noun - Accusative Feminine Singular
Strong's 1995:A turning (to God), conversion. From epistrepho; reversion, i.e. Morally, revolution.

of the
τῶν(tōn)
Article - Genitive Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Gentiles
ἐθνῶν(ethnōn)
Noun - Genitive Neuter Plural
Strong's 1484:Probably from etho; a race, i.e. A tribe; specially, a foreign one.

and
καὶ(kai)
Conjunction
Strong's 2532:And, even, also, namely.

bringing
ἐποίουν(epoioun)
Verb - Imperfect Indicative Active - 3rd Person Plural
Strong's 4160:(a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

great
μεγάλην(megalēn)
Adjective - Accusative Feminine Singular
Strong's 3173:Large, great, in the widest sense.

joy
χαρὰν(charan)
Noun - Accusative Feminine Singular
Strong's 5479:Joy, gladness, a source of joy. From chairo; cheerfulness, i.e. Calm delight.

to all
πᾶσιν(pasin)
Adjective - Dative Masculine Plural
Strong's 3956:All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τοῖς(tois)
Article - Dative Masculine Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

brothers.
ἀδελφοῖς(adelphois)
Noun - Dative Masculine Plural
Strong's 80:A brother, member of the same religious community, especially a fellow-Christian. A brother near or remote.


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Acts 15:2
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