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Bible >Acts >Chapter 13 > Verse 25
◄ Acts 13:25►
New International Version
As John was completing his work, he said: ‘Who do you suppose I am? I am not the one you are looking for. But there is one coming after me whose sandals I am not worthy to untie.’

New Living Translation
As John was finishing his ministry he asked, ‘Do you think I am the Messiah? No, I am not! But he is coming soon—and I’m not even worthy to be his slave and untie the sandals on his feet.’

English Standard Version
And as John was finishing his course, he said, ‘What do you suppose that I am? I am not he. No, but behold, after me one is coming, the sandals of whose feet I am not worthy to untie.’

Berean Standard Bible
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’

Berean Literal Bible
And while John was fulfilling the course, he was saying, 'Whom do you suppose me to be? I am notHe, but behold, He comes after me, of whom I am not worthy to untie a sandal of the feet.'

King James Bible
And as John fulfilled his course, he said, Whom think ye that I am? I am nothe. But, behold, there cometh one after me, whose shoes ofhis feet I am not worthy to loose.

New King James Version
And as John was finishing his course, he said, ‘Who do you think I am? I am notHe. But behold, there comes One after me, the sandals of whose feet I am not worthy to loose.’

New American Standard Bible
And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am notHe. But behold, one is coming after me, the sandals of whose feet I am not worthy to untie.’

NASB 1995
“And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am not He. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

NASB 1977
“And while John was completing his course, he kept saying, ‘What do you suppose that I am? I am notHe. But behold, one is coming after me the sandals of whose feet I am not worthy to untie.’

Legacy Standard Bible
And as John was fulfilling his course, he kept saying, ‘What do you suppose that I am? I am notHe. But behold, one is coming after me of whom I am not worthy to untie the sandals of His feet.’

Amplified Bible
And as John was finishing his course [of ministry], he kept saying, ‘Whator who do you think that I am? I am not He [the Christ]; but be aware, One is coming after me whose sandals I am not worthy to untie [even as His slave]!’

Christian Standard Bible
Now as John was completing his mission, he said, ‘Who do you think I am? I am not the one. But one is coming after me, and I am not worthy to untie the sandals on his feet.’

Holman Christian Standard Bible
Then as John was completing his life’s work, he said, ‘Who do you think I am? I am not the One. But look! Someone is coming after me, and I am not worthy to untie the sandals on His feet.’”

American Standard Version
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me the shoes of whose feet I am not worthy to unloose.

Contemporary English Version
Then, when John's work was almost done, he said, "Who do you people think I am? Do you think I am the Promised One? He will come later, and I am not good enough to untie his sandals."

English Revised Version
And as John was fulfilling his course, he said, What suppose ye that I am? I am not he. But behold, there cometh one after me, the shoes of whose feet I am not worthy to unloose.

GOD'S WORD® Translation
When John was finishing his work, he said, 'Who do you think I am? I'm not the person you're looking for. He will come later. I'm not even good enough to untie his sandals.'

Good News Translation
And as John was about to finish his mission, he said to the people, 'Who do you think I am? I am not the one you are waiting for. But listen! He is coming after me, and I am not good enough to take his sandals off his feet.'

International Standard Version
When John was finishing his work, he said, 'Who do you think I am? I'm not the Messiah. No, but he is coming after me, and I'm not worthy to untie the sandals on his feet.'

NET Bible
But while John was completing his mission, he said repeatedly, 'What do you think I am? I am not he. But look, one is coming after me. I am not worthy to untie the sandals on his feet!'

New Heart English Bible
As John was fulfilling his course, he said, 'What do you suppose that I am? I am not he. But look, one comes after me the sandals of whose feet I am not worthy to untie.'

Webster's Bible Translation
And as John fulfilled his course, he said, Whom think ye that I am? I am not he. But behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Weymouth New Testament
But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'
Majority Text Translations
Majority Standard Bible
As John was completing his course, he said, ‘Who do you suppose I am? I am not that One. But there is One coming after me whose sandals I am not worthy to untie.’

World English Bible
As John was fulfilling his course, he said, ‘What do you suppose that I am? I am not he. But behold, one comes after me, the sandals of whose feet I am not worthy to untie.’
Literal Translations
Literal Standard Version
and as John was fulfilling the course, he said, Whom do you suppose I am? I am not [He], but behold, He comes after me, of whom I am not worthy to loose the sandal of [His] feet.

Berean Literal Bible
And while John was fulfilling the course, he was saying, 'Whom do you suppose me to be? I am notHe, but behold, He comes after me, of whom I am not worthy to untie a sandal of the feet.'

Young's Literal Translation
and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not he, but, lo, he doth come after me, of whom I am not worthy to loose the sandal of his feet.

Smith's Literal Translation
And as John completed the course, be said, Whom think ye me to be? I am not. But, behold, he comes after me, whose shoes of the feet I am not worthy to loose.
Catholic Translations
Douay-Rheims Bible
And when John was fulfilling his course, he said: I am not he, whom you think me to be: but behold, there cometh one after me, whose shoes of his feet I am not worthy to loose.

Catholic Public Domain Version
Then, when John completed his course, he was saying: ‘I am not the one you consider me to be. For behold, one arrives after me, the shoes of whose feet I am not worthy to loosen.’

New American Bible
and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.’

New Revised Standard Version
And as John was finishing his work, he said, ‘What do you suppose that I am? I am not he. No, but one is coming after me; I am not worthy to untie the thong of the sandals on his feet.’
Translations from Aramaic
Lamsa Bible
And as John fulfilled his ministry, he said, Whom do you think I am? I am not he. But behold there comes one after me the strings of whose shoes I am not worthy to untie.

Aramaic Bible in Plain English
And when Yohannan had finished his ministry, he was saying, 'I am not who you think I am. Behold, he comes after me, the strap of whose sandals I am not worthy to loose.'
NT Translations
Anderson New Testament
And as John was finishing his course, he said: Who do you suppose that I am? I am not he; but behold, there is coming after me one, the sandals of whose feet I am not worthy to loose.

Godbey New Testament
And when John fulfilled his course, he said, What do you consider me to be? I am not he: but, behold, there comes one after me, the latchet of whose shoes I am not worthy to loose.

Haweis New Testament
But as John was finishing his course, he said, Whom do ye suppose me to be? I am notthe Messiah. But, behold! he is coming after me, the sandals of whose feet I am not worthy to loose.

Mace New Testament
and in the discharge of his mission, he said, "who do you think I am? I am not the Messias, but there comes another after me, whose shoes I am not worthy to untie."

Weymouth New Testament
But John, towards the end of his career, repeatedly asked the people, "'What do you suppose me to be? I am not the Christ. But there is One coming after me whose sandal I am not worthy to unfasten.'

Worrell New Testament
And, as John was fulfilling his course, he said, 'What do ye suppose me to be? I am notHe. But, behold, there cometh One after me, the sandals of Whose feet I am not worthy to unloose.'

Worsley New Testament
And as John was fulfilling his course, he said, Whom do ye take me to be? I am notHe: but behold there comethone after me, the shoes of whose feet I am not worthy to unloose.

Additional Translations ...
Audio Bible



Context
In Pisidian Antioch
…24Before the arrival of Jesus, John preached a baptism of repentance to all the people of Israel.25AsJohnwas completinghiscourse,he said,‘Whodo you supposeIam?Iamnot that One.ButHe is comingaftermewhosesandalsI amnotworthyto untie.’26Brothers, children of Abraham, and you Gentiles who fear God, it is to us that this message of salvation has been sent.…

Cross References
Matthew 3:11
I baptize you with water for repentance, but after me will come One more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and with fire.

Mark 1:7-8
And he proclaimed: “After me will come One more powerful than I, the straps of whose sandals I am not worthy to stoop down and untie. / I baptize you with water, but He will baptize you with the Holy Spirit.”

Luke 3:16
John answered all of them: “I baptize you with water, but One more powerful than I will come, the straps of whose sandals I am not worthy to untie. He will baptize you with the Holy Spirit and with fire.

John 1:26-27
“I baptize with water,” John replied, “but among you stands One you do not know. / He is the One who comes after me, the straps of whose sandals I am not worthy to untie.”

John 1:29-34
The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! / This is He of whom I said, ‘A man who comes after me has surpassed me because He was before me.’ / I myself did not know Him, but the reason I came baptizing with water was that He might be revealed to Israel.” ...

John 3:28-30
You yourselves can testify that I said, ‘I am not the Christ, but am sent ahead of Him.’ / The bride belongs to the bridegroom. The friend of the bridegroom stands and listens for him, and is overjoyed to hear the bridegroom’s voice. That joy is mine, and it is now complete. / He must increase; I must decrease.

Acts 19:4
Paul explained: “John’s baptism was a baptism of repentance. He told the people to believe in the One coming after him, that is, in Jesus.”

Isaiah 40:3
A voice of one calling: “Prepare the way for the LORD in the wilderness; make a straight highway for our God in the desert.

Malachi 3:1
“Behold, I will send My messenger, who will prepare the way before Me. Then the Lord whom you seek will suddenly come to His temple—the Messenger of the covenant, in whom you delight—see, He is coming,” says the LORD of Hosts.

Malachi 4:5-6
Behold, I will send you Elijah the prophet before the coming of the great and awesome Day of the LORD. / And he will turn the hearts of the fathers to their children, and the hearts of the children to their fathers. Otherwise, I will come and strike the land with a curse.”

Matthew 11:10
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’

Matthew 11:14
And if you are willing to accept it, he is the Elijah who was to come.

Mark 9:11-13
And they asked Jesus, “Why do the scribes say that Elijah must come first?” / He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected? / But I tell you that Elijah has indeed come, and they have done to him whatever they wished, just as it is written about him.”

Luke 1:17
And he will go on before the Lord in the spirit and power of Elijah, to turn the hearts of the fathers to their children and the disobedient to the wisdom of the righteous—to make ready a people prepared for the Lord.”

Luke 7:27
This is the one about whom it is written: ‘Behold, I will send My messenger ahead of You, who will prepare Your way before You.’


Treasury of Scripture

And as John fulfilled his course, he said, Whom think you that I am? I am not he. But, behold, there comes one after me, whose shoes of his feet I am not worthy to loose.

fulfilled.

Acts 13:36
For David, after he had served his own generation by the will of God, fell on sleep, and was laid unto his fathers, and saw corruption:

Acts 20:24
But none of these things move me, neither count I my life dear unto myself, so that I might finish my course with joy, and the ministry, which I have received of the Lord Jesus, to testify the gospel of the grace of God.

Mark 6:16-28
But when Herod heardthereof, he said, It is John, whom I beheaded: he is risen from the dead…

whom.

Acts 19:4
Then said Paul, John verily baptized with the baptism of repentance, saying unto the people, that they should believe on him which should come after him, that is, on Christ Jesus.

Matthew 3:11
I indeed baptize you with water unto repentance: but he that cometh after me is mightier than I, whose shoes I am not worthy to bear: he shall baptize you with the Holy Ghost, andwith fire:

Mark 1:7
And preached, saying, There cometh one mightier than I after me, the latchet of whose shoes I am not worthy to stoop down and unloose.

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Acts 13
1.Paul and Barnabas are chosen to go to the Gentiles.
6.Of Sergius Paulus, and Elymas the sorcerer.
13.Paul preaches at Antioch that Jesus is Christ.
42.The Gentiles believe;
44.but the Jews talked abusively against Paul,
46.whereupon they turn to the Gentiles, of whom many believe.
50.The Jews raise a persecution against Paul and Barnabas, who go to Iconium.














As John was completing his course
This phrase refers to John the Baptist's ministry, which was a divinely appointed mission to prepare the way for Jesus Christ. John's "course" signifies his life's work and purpose, which was prophesied inIsaiah 40:3 andMalachi 3:1. His ministry involved calling people to repentance and baptizing them as a sign of their commitment to God. The completion of his course indicates that John's role was temporary and preparatory, leading to the arrival of Jesus.

he said, ‘Who do you suppose I am?
John the Baptist often faced questions about his identity, as many wondered if he was the Messiah, Elijah, or another prophet (John 1:19-21). This question highlights the confusion and expectations of the Jewish people regarding the coming of the Messiah. John's rhetorical question serves to clarify his role and to redirect attention away from himself to the One he was announcing.

I am not that One.
John emphatically denies being the Messiah, reinforcing his role as a forerunner. This statement reflects his humility and understanding of his position in God's plan. It also aligns with his earlier declarations inJohn 1:20 andLuke 3:16, where he consistently points to someone greater than himself.

But there is One coming after me
This phrase points to the imminent arrival of Jesus Christ, whom John was sent to herald. The "One coming after" signifies the fulfillment of Old Testament prophecies concerning the Messiah. John's announcement prepares the people for the transition from his ministry to that of Jesus, who would bring the new covenant.

whose sandals I am not worthy to untie.’
In the cultural context of the time, untying sandals was a task reserved for the lowest servants. By stating he is not worthy to perform even this humble task for Jesus, John emphasizes the supreme authority and holiness of Christ. This expression of humility underscores the greatness of Jesus and John's recognition of his own subordinate role. It echoes the sentiment found inMatthew 3:11 andMark 1:7, where John acknowledges the superiority of Jesus' ministry and mission.

Persons / Places / Events
1.John the Baptist
A pivotal prophetic figure who prepared the way for Jesus Christ. Known for his baptism of repentance and his role in heralding the coming of the Messiah.

2.Jesus Christ
The one whom John the Baptist was preparing the way for. John emphasizes his unworthiness compared to Jesus, highlighting Jesus' divine nature and mission.

3.Paul's Sermon in Pisidian Antioch
This verse is part of Paul's sermon in the synagogue in Pisidian Antioch, where he recounts the history of Israel and the coming of Jesus as the fulfillment of God's promise.
Teaching Points
Humility in Service
John the Baptist exemplifies humility by acknowledging his role and the greatness of Jesus. As believers, we should recognize our place in God's plan and serve with humility.

Recognizing Christ's Supremacy
John's statement underscores the supremacy of Christ. In our lives, we should always place Jesus at the center, acknowledging His authority and lordship.

Faithful Completion of Our Course
John "completed his course" by fulfilling his God-given mission. We are called to faithfully pursue and complete the tasks God has set before us.

Witnessing to Christ
Like John, we are called to point others to Jesus, not drawing attention to ourselves but directing it to Him who is worthy.
Bible Study Questions and Answers
1.What is the meaning of Acts 13:25?

2.How does Acts 13:25 emphasize John's role in preparing for Jesus' ministry?

3.What can we learn from John's humility in Acts 13:25 for our lives?

4.How does Acts 13:25 connect with Isaiah's prophecy about a forerunner?

5.In what ways can we "prepare the way" for Christ today?

6.How does John's example in Acts 13:25 inspire your personal witness for Jesus?

7.What does Acts 13:25 reveal about John the Baptist's role in Jesus' ministry?

8.How does Acts 13:25 affirm the fulfillment of prophecy in the New Testament?

9.Why is John the Baptist's humility significant in Acts 13:25?

10.What are the top 10 Lessons from Acts 13?

11.What was Jesus' purpose in washing the disciples' feet?

12.(Acts 4:13) Could uneducated fishermen like Peter and John realistically display such eloquence and boldness before religious authorities?

13.John 18:13 - Is there a contradiction in having both Annas and Caiaphas acting as high priest at the same time, given the known Jewish legal and historical practices of the period?

14.What distinguishes angels from humans?
What Does Acts 13:25 Mean
As John was completing his course

“As John was completing his course…” (Acts 13:25).

• Scripture pictures a life of ministry like a race set out by God (Acts 20:24;2 Timothy 4:7). John the Baptist had a God-given lane, announced even before his birth (Luke 1:13-17, 76).

• He faithfully ran that race, calling Israel to repentance (Matthew 3:1-6) until Herod silenced him (Matthew 14:1-12). His “course” ended when his purpose—preparing hearts for Messiah—was fulfilled (Isaiah 40:3;Malachi 3:1).

• Finishing well matters; John’s completion reminds believers that obedience to the end is success, whatever the cost (Revelation 2:10).

Who do you suppose I am?

“Who do you suppose I am?”

• Crowds wondered if John might be the Christ (Luke 3:15). He confronts their assumptions so they will shift their gaze from the herald to the King.

• Even the greatest prophet must direct attention away from himself (John 3:27-29). God’s servants still guard against becoming the focus (1 Corinthians 3:5-7).

I am not that One

“I am not that One.”

• John’s firm denial echoes his testimony to priests from Jerusalem: “I am not the Christ” (John 1:19-20).

• By confessing who he is not, John clarifies who Jesus is—singular, unrivaled, promised (Deuteronomy 18:15;Isaiah 9:6-7).

• The verse rebukes every impulse to usurp glory that belongs only to the Lord (Isaiah 42:8).

But there is One coming after me

“But there is One coming after me…”

• John’s entire ministry pointed forward. The “after” is chronological—Jesus would soon step into public view (John 1:29-34)—and covenantal—ushering in the promised New Covenant (Jeremiah 31:31-34).

• God’s story moves purposefully: promise, forerunner, fulfillment (Galatians 4:4-5).

• Hope for Israel and for the world rests not in the messenger but in the Messiah who follows.

Whose sandals I am not worthy to untie

“…whose sandals I am not worthy to untie.”

• Removing sandals was a task for the lowest slave; John feels unfit even for that (Mark 1:7).

• His humility springs from recognizing Jesus’ supremacy: “He must increase, but I must decrease” (John 3:30).

• Christ’s majesty outshines every prophet, priest, or king (Colossians 1:15-18;Philippians 2:9-11). Genuine greatness bows before Him.

summary

Acts 13:25 captures John the Baptist finishing his God-assigned race, rejecting all messianic acclaim, and exalting the coming Christ. His example urges believers to run their own course faithfully, refuse misplaced glory, and magnify Jesus alone, the One immeasurably greater than any servant.

(25)And as John fulfilled his course.--Betterwas fulfilling,the tense implying continuous action.

Whom think ye that I am?--The precise question is not found in the Gospel records of St. John's ministry, but the substance of the answer is implied inMatthew 3:11;John 1:20-21.

Verse 25.- Was fulfilling for fulfilled, A.V.;what suppose ye forwhom think ye, A.V. and T.R.;the shoes of whose feet forwhose shoes of his feet, A.V.;unloose forloose, A.V. St. Paul, as reported by Luke, follows very closely the narrative inLuke 3:3, etc. Compare the wordsΠροκηρύξαντος Ἰωάννου...βάπτισμα μετανοίας withLuke 3:3,Κηρύσσων βάπτισμα μετανοίας. CompareΠρὸπροσώπου τῆς εἰσόδου withΤὴν ὁδὸν Κυρίου,Luke 3:4. CompareΠαντὶ τῷ λαῷ Ἰσραήλ with the mention inLuke 3:9, 10, of the multitudes of the people, and the enumeration of the different classes of people. Com- pare the question, "Whom [or, 'what'] think ye that I am?" with the statement inLuke 3:15, that all men were musing in their hearts of John whether he were the Christ or not. Compare the construction of thephrase,Ἔρχεται μετ ἐμὲ οϋ οὐκ εἰμὶ ἄξιος τὸ,ὑπόδημα τῶν ποδῶν λῦσαι withLuke 3:16; and in ver. 26 compare theΥἱοὶ γένουςἈβραὰμ with theΠατέρα ἔχομεν τὸν Ἀβραάμ, and theΤέκνα τῷ Ἀβραάμ ofLuke 3:8. There is also a strong resemblance toJohn 1:19-28. St. Paul fortifies his own witness to Jesus as the Christ by that of John the Baptist, probably from knowing that many of his hearers believed that John was a prophet (seeLuke 20:6;Matthew 21:26; comp. Peter's address,Acts 10:37).

Parallel Commentaries ...


Greek
As
ὡς(hōs)
Adverb
Strong's 5613:Probably adverb of comparative from hos; which how, i.e. In that manner.

John
Ἰωάννης(Iōannēs)
Noun - Nominative Masculine Singular
Strong's 2491:Of Hebrew origin; Joannes, the name of four Israelites.

was completing
ἐπλήρου(eplērou)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 4137:From pleres; to make replete, i.e. to cram, level up, or to furnish, satisfy, execute, finish, verify, etc.

[his]
τὸν(ton)
Article - Accusative Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

course,
δρόμον(dromon)
Noun - Accusative Masculine Singular
Strong's 1408:A running, course, career, race. From the alternate of trecho; a race, i.e. career.

he said,
ἔλεγεν(elegen)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's 2036:Answer, bid, bring word, command. A primary verb; to speak or say.

‘Who
Τί(Ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's 5101:Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what.

do you suppose
ὑπονοεῖτε(hyponoeite)
Verb - Present Indicative Active - 2nd Person Plural
Strong's 5282:To conjecture, suppose, suspect, deem. From hupo and noieo; to think under, i.e. To surmise or conjecture.

I
ἐμὲ(eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

am?
εἶναι(einai)
Verb - Present Infinitive Active
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

I
ἐγώ(egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

am
εἰμὶ(eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not [that One].
οὐκ(ouk)
Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

But
ἀλλ’(all’)
Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.

He is coming
ἔρχεται(erchetai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2064:To come, go.

after
μετ’(met’)
Preposition
Strong's 3326:(a) gen: with, in company with, (b) acc: (1) behind, beyond, after, of place, (2) after, of time, with nouns, neut. of adjectives.

me
ἐμὲ(eme)
Personal / Possessive Pronoun - Accusative 1st Person Singular
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.

whose
οὗ(hou)
Personal / Relative Pronoun - Genitive Masculine Singular
Strong's 3739:Who, which, what, that.

sandals
ὑπόδημα(hypodēma)
Noun - Accusative Neuter Singular
Strong's 5266:A sandal; anything bound under. From hupodeo; something bound under the feet, i.e. A shoe or sandal.

I am
εἰμὶ(eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's 1510:I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

not
οὐκ(ouk)
Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

worthy
ἄξιος(axios)
Adjective - Nominative Masculine Singular
Strong's 514:Worthy, worthy of, deserving, comparable, suitable. Probably from ago; deserving, comparable or suitable.

to untie.’
λῦσαι(lysai)
Verb - Aorist Infinitive Active
Strong's 3089:A primary verb; to 'loosen'.


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Acts 13:24
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