New International VersionHe has saved us and called us to a holy life—not because of anything we have done but because of his own purpose and grace. This grace was given us in Christ Jesus before the beginning of time,
New Living TranslationFor God saved us and called us to live a holy life. He did this, not because we deserved it, but because that was his plan from before the beginning of time—to show us his grace through Christ Jesus.
English Standard Versionwho saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began,
Berean Standard BibleHe has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
Berean Literal Biblethe One having saved us and having called us with a holy calling, not according to our works, but according to His own purpose and grace, having been given us in Christ Jesus before time eternal,
King James BibleWho hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began,
New King James Versionwho has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus before time began,
New American Standard Biblewho saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was granted to us in Christ Jesus from all eternity,
NASB 1995who has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
NASB 1977who has saved us, and called us with a holy calling, not according to our works, but according to His own purpose and grace which was granted us in Christ Jesus from all eternity,
Legacy Standard Biblewho has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace which was given to us in Christ Jesus from all eternity,
Amplified Biblefor He delivered us and saved us and called us with a holy calling [a calling that leads to a consecrated life—a life set apart—a life of purpose], not because of our works [or because of any personal merit—we could do nothing to earn this], but because of His own purpose and grace [His amazing, undeserved favor] which was granted to us in Christ Jesus before the world began [eternal ages ago],
Christian Standard BibleHe has saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before time began.
Holman Christian Standard BibleHe has saved us and called us with a holy calling, not according to our works, but according to His own purpose and grace, which was given to us in Christ Jesus before time began.
American Standard Versionwho saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
Contemporary English VersionGod saved us and chose us to be his holy people. We did nothing to deserve this, but God planned it because he is so kind. Even before time began God planned for Christ Jesus to show kindness to us.
English Revised Versionwho saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before times eternal,
GOD'S WORD® TranslationGod saved us and called us to be holy, not because of what we had done, but because of his own plan and kindness. Before the world began, God planned that Christ Jesus would show us God's kindness.
Good News TranslationHe saved us and called us to be his own people, not because of what we have done, but because of his own purpose and grace. He gave us this grace by means of Christ Jesus before the beginning of time,
International Standard VersionHe saved us and called us with a holy calling, not according to our own accomplishments, but according to his own purpose and the grace that was given to us in the Messiah Jesus before time began.
NET BibleHe is the one who saved us and called us with a holy calling, not based on our works but on his own purpose and grace, granted to us in Christ Jesus before time began,
New Heart English Biblewho saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal,
Webster's Bible TranslationWho hath saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the world began;
Weymouth New TestamentFor He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages, Majority Text Translations Majority Standard BibleHe has saved us and called us to a holy calling, not because of our works, but by His own purpose and by the grace He granted us in Christ Jesus before time began.
World English Biblewho saved us and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before times eternal, Literal Translations Literal Standard Versionwho saved us, and called with a holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,
Berean Literal Biblethe One having saved us and having called us with a holy calling, not according to our works, but according to His own purpose and grace, having been given us in Christ Jesus before time eternal,
Young's Literal Translation who did save us, and did call with an holy calling, not according to our works, but according to His own purpose and grace, that was given to us in Christ Jesus, before the times of the ages,
Smith's Literal TranslationWho having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, given us in Christ Jesus before eternal times, Catholic Translations Douay-Rheims BibleWho hath delivered us and called us by his holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the times of the world.
Catholic Public Domain Versionwho has freed us and has called us to his holy vocation, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus, before the ages of time.
New American BibleHe saved us and called us to a holy life, not according to our works but according to his own design and the grace bestowed on us in Christ Jesus before time began,
New Revised Standard Versionwho saved us and called us with a holy calling, not according to our works but according to his own purpose and grace. This grace was given to us in Christ Jesus before the ages began, Translations from Aramaic Lamsa BibleWho has saved us, and called us with a holy calling, not according to our works, but according to his own will and his grace, which was given us in Jesus Christ before the world began,
Aramaic Bible in Plain EnglishHe who has given us life and has called us with a holy calling, not according to our works, but according to his will and the grace which has been given to us in Yeshua The Messiah before the time of the world, NT Translations Anderson New Testamentwho has saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus be fore the times of the ages,
Godbey New Testamentthe one having saved us, and called us with a holy calling, not according to our works, but according to his own purpose and grace, which was given to us in Christ Jesus before the eternal times,
Haweis New Testamentwho hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before time had a beginning;
Mace New Testamentwho has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,
Weymouth New TestamentFor He saved us and called us with a holy call, not in accordance with our desserts, but in accordance with His own purpose and the free grace which He bestowed on us in Christ Jesus before the commencement of the Ages,
Worrell New TestamentWho saved us, and called us with a holy calling, not according to our works, but according to His own purpose, and grace which was given us in Christ Jesus before eternal ages,
Worsley New Testamentwho hath saved us, and called us with an holy calling, not according to our works, but according to his own purpose, and grace bestowed upon us through Christ Jesus, before the world was,
Additional Translations ... Audio Bible
Context Patience in Persecution… 8So do not be ashamed of the testimony of our Lord, or of me, His prisoner. Instead, join me in suffering for the gospel by the power of God. 9Hehas savedusandcalled usto a holycalling,notbecause ofourworks,butbyHis ownpurposeandby the graceHe grantedusinChristJesusbeforetimebegan.10And now He has revealed this grace through the appearing of our Savior, Christ Jesus, who has abolished death and illuminated the way to life and immortality through the gospel,…
Cross References Ephesians 1:4-5For He chose us in Him before the foundation of the world to be holy and blameless in His presence. In love / He predestined us for adoption as His sons through Jesus Christ, according to the good pleasure of His will,
Romans 8:28-30And we know that God works all things together for the good of those who love Him, who are called according to His purpose. / For those God foreknew, He also predestined to be conformed to the image of His Son, so that He would be the firstborn among many brothers. / And those He predestined, He also called; those He called, He also justified; those He justified, He also glorified.
Titus 3:5He saved us, not by the righteous deeds we had done, but according to His mercy, through the washing of new birth and renewal by the Holy Spirit.
Ephesians 2:8-9For it is by grace you have been saved through faith, and this not from yourselves; it is the gift of God, / not by works, so that no one can boast.
1 Peter 1:20He was known before the foundation of the world, but was revealed in the last times for your sake.
Romans 9:11Yet before the twins were born or had done anything good or bad, in order that God’s plan of election might stand,
1 Corinthians 1:26-29Brothers, consider the time of your calling: Not many of you were wise by human standards; not many were powerful; not many were of noble birth. / But God chose the foolish things of the world to shame the wise; God chose the weak things of the world to shame the strong. / He chose the lowly and despised things of the world, and the things that are not, to nullify the things that are, ...
Philippians 2:13For it is God who works in you to will and to act on behalf of His good purpose.
1 Thessalonians 5:24The One who calls you is faithful, and He will do it.
1 John 3:1Behold what manner of love the Father has given to us, that we should be called children of God. And that is what we are! The reason the world does not know us is that it did not know Him.
Isaiah 43:1But now, this is what the LORD says—He who created you, O Jacob, and He who formed you, O Israel: “Do not fear, for I have redeemed you; I have called you by your name; you are Mine!
Jeremiah 1:5“Before I formed you in the womb I knew you, and before you were born I set you apart and appointed you as a prophet to the nations.”
Exodus 33:19“I will cause all My goodness to pass before you,” the LORD replied, “and I will proclaim My name—the LORD—in your presence. I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.”
Isaiah 49:1Listen to Me, O islands; pay attention, O distant peoples: The LORD called Me from the womb; from the body of My mother He named Me.
Deuteronomy 7:6-8For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of the earth. / The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples. / But because the LORD loved you and kept the oath He swore to your fathers, He brought you out with a mighty hand and redeemed you from the house of slavery, from the hand of Pharaoh king of Egypt.
Treasury of Scripture Who has saved us, and called us with an holy calling, not according to our works, but according to his own purpose and grace, which was given us in Christ Jesus before the world began, hath. Matthew 1:21 And she shall bring forth a son, and thou shalt call his name JESUS: for he shall save his people from their sins. Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. 1 Corinthians 1:18 For the preaching of the cross is to them that perish foolishness; but unto us which are saved it is the power of God. called. Romans 8:28,30 And we know that all things work together for good to them that love God, to them who are the called according tohis purpose… Romans 9:24 Even us, whom he hath called, not of the Jews only, but also of the Gentiles? 1 Thessalonians 4:7 For God hath not called us unto uncleanness, but unto holiness. not. Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the lawis the knowledge of sin. Romans 9:11 (Forthe children being not yet born, neither having done any good or evil, that the purpose of God according to election might stand, not of works, but of him that calleth;) Romans 11:5,6 Even so then at this present time also there is a remnant according to the election of grace… according to his. Deuteronomy 7:7,8 The LORD did not set his love upon you, nor choose you, because ye were more in number than any people; for yewere the fewest of all people: … Isaiah 14:26,27 Thisis the purpose that is purposed upon the whole earth: and thisis the hand that is stretched out upon all the nations… Matthew 11:25,26 At that time Jesus answered and said, I thank thee, O Father, Lord of heaven and earth, because thou hast hid these things from the wise and prudent, and hast revealed them unto babes… which. John 6:37 All that the Father giveth me shall come to me; and him that cometh to me I will in no wise cast out. John 10:28,29 And I give unto them eternal life; and they shall never perish, neither shall anyman pluck them out of my hand… John 17:9 I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine. Jump to Previous AccordanceAgesAgoBestowedChristCommencementEternalEternityFreeGraceGrantedHolyJesusLifePurposeSavedTimesVirtueWorksWorldJump to Next AccordanceAgesAgoBestowedChristCommencementEternalEternityFreeGraceGrantedHolyJesusLifePurposeSavedTimesVirtueWorksWorld2 Timothy 1 1.Paul's love to Timothy, and unfeigned confidence in Timothy himself, his mother, and grandmother.6.He is exhorted to stir up the gift of God which was in him;8.to be steadfast and patient in persecution;13.and to persist in the form and truth of that doctrine which he had learned of him.15.Phygellus and Hermogenes, and such like, are noted, and Onesiphorus is highly commended.He has saved us and called us to a holy callingThis phrase emphasizes the dual aspect of salvation and vocation. Salvation is a divine act, not based on human merit, reflecting God's initiative in rescuing humanity from sin. The "holy calling" suggests a life set apart for God's purposes, echoing 1 Peter 2:9, which describes believers as a chosen people. The concept of holiness is rooted in the Old Testament, where Israel was called to be a holy nation ( Exodus 19:6). This calling is not just individual but communal, involving the church as the body of Christ. not because of our works
This phrase underscores the doctrine of grace, contrasting human effort with divine initiative.Ephesians 2:8-9 reinforces this by stating that salvation is a gift from God, not a result of works. This reflects the broader biblical narrative where human attempts to achieve righteousness fall short, as seen in the story of the Tower of Babel (Genesis 11:1-9). The rejection of works-based salvation was a central theme in the Reformation, emphasizing faith alone (sola fide). but by His own purpose
God's purpose is central to the biblical narrative, from creation to redemption. This purpose is often mysterious and beyond human understanding, as seen inJob 42:2, where God's plans are described as unstoppable. The idea of divine purpose is also evident inRomans 8:28, where all things work together for good for those who love God. This purpose is not arbitrary but reflects God's character and ultimate plan for creation. and by the grace He granted us in Christ Jesus
Grace is a foundational concept in Christian theology, representing unmerited favor. It is through Christ Jesus that this grace is made manifest, fulfilling Old Testament prophecies of a coming Messiah (Isaiah 53). The New Testament frequently highlights Jesus as the embodiment of grace, as seen inJohn 1:14, where He is described as full of grace and truth. This grace is transformative, enabling believers to live in accordance with God's will. before time began
This phrase points to the eternal nature of God's plan, suggesting that salvation and calling were part of God's design before creation. This aligns withEphesians 1:4, which states that God chose us in Christ before the foundation of the world. The concept of God's eternal plan is a recurring theme in Scripture, emphasizing His sovereignty and foreknowledge. It assures believers of the certainty and security of their salvation, rooted in God's timeless purpose. Persons / Places / Events 1. PaulThe apostle who authored the letter to Timothy, providing guidance and encouragement. 2. TimothyA young pastor and protégé of Paul, recipient of the letter, tasked with leading the church in Ephesus. 3. Christ JesusCentral figure of the Christian faith, through whom salvation and calling are granted. 4. EphesusThe city where Timothy was ministering, known for its diverse culture and challenges to the early church. 5. God's Purpose and GraceThe divine plan and unmerited favor that are central themes in this passage. Teaching Points Understanding Our CallingRecognize that our calling is holy and set apart, not based on our merit but on God's purpose and grace. Grace Before TimeReflect on the profound truth that God's grace was granted to us in Christ Jesus before time began, emphasizing His eternal plan. Living Out Our CallingAs recipients of a holy calling, we are to live lives that reflect God's purpose, pursuing holiness and righteousness. Rejecting Works-Based SalvationEmbrace the truth that our salvation is not earned by works but is a gift of grace, leading to freedom and gratitude. Confidence in God's PlanTrust in God's sovereign purpose for our lives, knowing that He has called us according to His perfect will. Bible Study Questions and Answers 1.What is the meaning of 2 Timothy 1:9?
2.How does 2 Timothy 1:9 define our calling and purpose in Christ?
3.What does "not because of our works" teach about grace and salvation?
4.How does God's "own purpose and grace" relate to Ephesians 2:8-9?
5.How can we live daily in response to God's "holy calling"?
6.What role does "before time began" play in understanding God's eternal plan?
7.How does 2 Timothy 1:9 define the concept of grace before time began?
8.What does 2 Timothy 1:9 reveal about God's purpose for humanity?
9.How does 2 Timothy 1:9 challenge the idea of salvation by works?
10.What are the top 10 Lessons from 2 Timothy 1?
11.What is the definition of effectual calling?
12.Am I ready to be sent?
13.What are the beliefs of Free Will Baptists?
14.What does the Bible say about predetermination vs. predestination?What Does 2 Timothy 1:9 Mean He has saved usSalvation is a completed act initiated and accomplished by God. • The verb “saved” is past tense, anchoring our assurance in what God has already done through the death and resurrection of Jesus (John 19:30). •Titus 3:5 echoes the same truth: “He saved us, not by the righteous deeds we had done, but according to His mercy.” • From what are we saved? – The penalty of sin (Romans 6:23: “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord”). – The power of darkness (Colossians 1:13: “He has rescued us from the dominion of darkness and brought us into the kingdom of His beloved Son”). – The coming wrath (1 Thessalonians 1:10). • Because God saves, our confidence rests in Him, not in fluctuating feelings or efforts (John 10:28–29).
and called us to a holy callingThe same God who rescues also summons us into a new way of life. • “Calling” is personal and powerful; it brings us from death to life (John 5:25). • Holiness means “set apart.” God’s purpose is not merely to forgive but to transform. –1 Thessalonians 4:7: “For God has not called us to impurity, but to holiness.” –1 Peter 1:15–16: “But just as He who called you is holy, so be holy in all you do.” • A holy calling shapes our identity: saints, not sinners by label; children, not orphans (Ephesians 2:19). • It also shapes our daily choices—walking “worthy of the calling” (Ephesians 4:1).
not because of our worksHuman merit plays no role in securing either salvation or calling. •Ephesians 2:8–9: “For it is by grace you have been saved through faith … not by works, so that no one may boast.” •Romans 3:28 underscores, “A man is justified by faith apart from works of the Law.” • Even our best deeds fall short (Isaiah 64:6). • This truth silences pride and fuels grateful obedience.
but by His own purposeGod acts according to His sovereign, loving plan. •Romans 8:28–30 links purpose, calling, justification, and glorification in an unbreakable chain. •Ephesians 1:9 speaks of “the mystery of His will, according to His good pleasure, which He purposed in Christ.” • Purpose underscores intentionality: we are not afterthoughts but part of a design stretching from eternity past to eternity future. • Because the purpose is His, it cannot fail (Job 42:2).
and by the grace He granted us in Christ Jesus before time beganGrace is the fountain, Christ is the channel, and eternity is the backdrop. •Ephesians 1:4: “He chose us in Him before the foundation of the world to be holy and blameless in His presence.” •1 Corinthians 2:7 calls this “God’s secret wisdom … destined for our glory before time began.” •Revelation 13:8 refers to Christ as “the Lamb who was slain from the foundation of the world,” revealing an eternal redemptive plan. • Practical implications: – Our salvation is secure; it pre-dates creation. – Grace is sheer gift—unearned, unchangeable, unstoppable. – Life in Christ is anchored in eternity yet lived faithfully in the present (2 Timothy 1:12).
summary2 Timothy 1:9 sweeps from eternity past to present reality. God saved us through Christ, called us to live set-apart lives, and did so entirely by His grace and purpose, not by our efforts. Our assurance, identity, and daily walk rest on His unshakable, timeless plan fulfilled in Jesus. (9) Whohath saved us.--St. Paul now specifies the manner in which the power of God has been displayed towards us. This is an inclusive word, and comprehends all God's dealings with us in respect to our redemption. (See Notes on Titus 3:5.) Again, as so frequently in these Pastoral Epistles, is the First Person of the blessed Trinity referred to as the Saviour. Us.--Paul and Timothy, and all who believe on the name of the Lord Jesus, are included under "us." And called us with an holy calling.--This explains the means by which God was pleased to save St. Paul and Timothy.He called them. He--God the Father, to whom the act of calling is regularly ascribed (Galatians 1:6); and the calling is said to be "holy," because it is a summons to share in the blessed communion of Christ (1Corinthians 1:9). There is an inner as well as an outer calling; the "outer" comes through the preaching of the word, the inner by means of the voice of the Holy Ghost in the heart. Not according to our works, but according to his own purpose and grace.--We are told in the next clause that "the grace" was givenbefore the world began; therefore "our works" could have had nothing to do with the divine purpose which was resolved on by God. As Chrysostom observes, "No one counselling with Him, but of His own purpose, the purpose originating in His own goodness." Calvin pithily remarks, "If God chose us before the creation of the world, He could not have considered the question of our works, which could have had no existence at a period when we ourselves were not." "But according to" (in pursuance of) "His own purposes," with emphasis on "own"--that purpose which was prompted by nothing outward, but which arose solely out of the divine goodwill, or goodness, or love. (SeeEphesians 1:11.) The "grace" here is almost equivalent to the "mercy" ofTitus 3:5, "according to His mercy He saved us." . . . Verse 9. - Saved for hath saved, A.V.; a for an, A.V.; times eternal for the world began, A.V. Who saved us, and called us. The saving was in the gift of his only begotten Son to be our Saviour; the calling is the work of the Holy Spirit drawing individual souls to Christ to be saved by him. (For the power of God displayed in man's salvation, comp. Ephesians 1:19, 20.) With a holy calling (comp. Romans 1:7; 1 Corinthians 1:2). Not according to our works (see Titus 3:5; Ephesians 2:4-10). His own purpose and grace. If our calling were of works, it would not be by grace ( Romans 4:4, 5; Romans 11:6), but it is "according to the riches of his grace... according to his good pleasure which he purposed in himself" ( Ephesians 1:9, 11). Before times eternal ( πρὸ χρόνων αἰωνίων). The phrase seems to have the same general meaning as πρὸ καταβολῆς κόσμου, "before the foundation of the world" ( Ephesians 1:4), where the general context is the same. The phrase itself occurs in Romans 16:25 ( χρόνοιςαἰωνίοις) and Titus 1:2, in which last place time is indicated posterior to the creation of men. In 1 Corinthians 2:7 we have simply πρὸτῶν αἰώνων, "before the worlds," where αἰών is equivalent to αἰωνίοι χρόνοι, and in Ephesians 3:11, πρόθεσιν τῶν αἰώνων, "the eternal purpose." In Luke 1:70 the phrase, ἀπαἰῶνος, is rendered "since the world began," and εἰς τοὺς αἰῶνας ( Matthew 6:13), "forever." So frequently εἰς τὸν αἰῶνα, "forever" ( Matthew 21:19; John 6:51, etc.), and εἰςτοὺς αἰῶνας τῶν αἰώνων ( Galatians 1:5; Ephesians 3:21; 1 Timothy 1:17, etc.), "forever and ever." The usage of the LXX. is very similar, where ἀπ αἰῶνος εἰς τὸν αἰῶνα πρὸ τῶνἀιωνων ωἰὼν τῶν αἰώνων, etc., are frequent, as well as the adjective αἰώνιος. Putting all these passages together, and adverting to the classical meaning of αἰών, and its Latin equivalent, aevum, a "lifetime," we seem to arrive at the primary meaning of αἰών as being a "generation," and then any long period of time analogous to a man's lifetime. Hence χρόνοι αἰώνιοι would be times made up of successive generations, and πρὸ χρόνωναἰωνίων would mean at the very beginning of the times which consisted of human generations. Αἰὼν τῶν αἰώνων would be one great generation, consisting of all the successive generations of mankind. The whole duration of mankind in this present world would be in this sense one vast αἰών, to be followed by we know not what succeeding ones. Thus Ephesians 1:21, ἐν τῷ αἰῶνι τούτῳ is contrasted with ἐν τῷ μέλλοντι, the idea being that the world has its lifetime analogous to the lifetime of a man. The same period may also be considered as made up of several shorter αἰῶνες, the prediluvial, the patriarchal, the Mosaic, the Christian, and such like (see note to 1 Timothy 1:17).
Parallel Commentaries ...
Greek [He]τοῦ(tou)Article - Genitive Masculine Singular
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.has savedσώσαντος(sōsantos)Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 4982:To save, heal, preserve, rescue. From a primary sos; to save, i.e. Deliver or protect.usἡμᾶς(hēmas)Personal / Possessive Pronoun - Accusative 1st Person Plural
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.called [us]καλέσαντος(kalesantos)Verb - Aorist Participle Active - Genitive Masculine Singular
Strong's 2564:(a) I call, summon, invite, (b) I call, name. Akin to the base of keleuo; to 'call'.with a holyἁγίᾳ(hagia)Adjective - Dative Feminine Singular
Strong's 40:Set apart by (or for) God, holy, sacred. From hagos; sacred.calling,κλήσει(klēsei)Noun - Dative Feminine Singular
Strong's 2821:A calling, invitation; in the NT, always of a divine call. From a shorter form of kaleo; an invitation.notοὐ(ou)Adverb
Strong's 3756:No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.because ofκατὰ(kata)Preposition
Strong's 2596:A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).ourἡμῶν(hēmōn)Personal / Possessive Pronoun - Genitive 1st Person Plural
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.[own]τὰ(ta)Article - Accusative Neuter Plural
Strong's 3588:The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.works,ἔργα(erga)Noun - Accusative Neuter Plural
Strong's 2041:From a primary ergo; toil; by implication, an act.butἀλλὰ(alla)Conjunction
Strong's 235:But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise.byκατὰ(kata)Preposition
Strong's 2596:A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined).His ownἰδίαν(idian)Adjective - Accusative Feminine Singular
Strong's 2398:Pertaining to self, i.e. One's own; by implication, private or separate.purposeπρόθεσιν(prothesin)Noun - Accusative Feminine Singular
Strong's 4286:From protithemai; a setting forth, i.e. proposal; specially, the show-bread as exposed before God.andκαὶ(kai)Conjunction
Strong's 2532:And, even, also, namely.[by the] graceχάριν(charin)Noun - Accusative Feminine Singular
Strong's 5485:From chairo; graciousness, of manner or act.He grantedδοθεῖσαν(dotheisan)Verb - Aorist Participle Passive - Accusative Feminine Singular
Strong's 1325:To offer, give; I put, place. A prolonged form of a primary verb; to give.usἡμῖν(hēmin)Personal / Possessive Pronoun - Dative 1st Person Plural
Strong's 1473:I, the first-person pronoun. A primary pronoun of the first person I.inἐν(en)Preposition
Strong's 1722:In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.ChristΧριστῷ(Christō)Noun - Dative Masculine Singular
Strong's 5547:Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.JesusἸησοῦ(Iēsou)Noun - Dative Masculine Singular
Strong's 2424:Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.beforeπρὸ(pro)Preposition
Strong's 4253:A primary preposition; 'fore', i.e. In front of, prior to.timeχρόνων(chronōn)Noun - Genitive Masculine Plural
Strong's 5550:A space of time or interval; by extension, an individual opportunity; by implication, delay.eternal.αἰωνίων(aiōniōn)Adjective - Genitive Masculine Plural
Strong's 166:From aion; perpetual.
Links 2 Timothy 1:9 NIV2 Timothy 1:9 NLT2 Timothy 1:9 ESV2 Timothy 1:9 NASB2 Timothy 1:9 KJV
2 Timothy 1:9 BibleApps.com2 Timothy 1:9 Biblia Paralela2 Timothy 1:9 Chinese Bible2 Timothy 1:9 French Bible2 Timothy 1:9 Catholic Bible
NT Letters: 2 Timothy 1:9 Who saved us and called us (2 Tim. 2Ti iiTi ii Tim) |
