Movatterモバイル変換

◄ 2 Samuel 4:5►

New International Version
Now Rekab and Baanah, the sons of Rimmon the Beerothite, set out for the house of Ish-Bosheth, and they arrived there in the heat of the day while he was taking his noonday rest.

New Living Translation
One day Recab and Baanah, the sons of Rimmon from Beeroth, went to Ishbosheth’s house around noon as he was taking his midday rest.

English Standard Version
Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ish-bosheth as he was taking his noonday rest.

Berean Standard Bible
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.

King James Bible
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.

New King James Version
Then the sons of Rimmon the Beerothite, Rechab and Baanah, set out and came at about the heat of the day to the house of Ishbosheth, who was lying on his bed at noon.

New American Standard Bible
So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day, while he was taking his midday rest.

NASB 1995
So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

NASB 1977
So the sons of Rimmon the Beerothite, Rechab and Baanah, departed and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

Legacy Standard Bible
So the sons of Rimmon the Beerothite, Rechab and Baanah, went forth and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

Amplified Bible
So the sons of Rimmon the Beerothite, Rechab and Baanah, left and came to the house of Ish-bosheth in the heat of the day while he was taking his midday rest.

Christian Standard Bible
Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at Ish-bosheth’s house during the heat of the day while the king was taking his midday nap.

Holman Christian Standard Bible
Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at Ish-bosheth’s house during the heat of the day while the king was taking his midday nap.

American Standard Version
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

Contemporary English Version
One day about noon, Rechab and Baanah went to Ishbosheth's house. It was a hot day, and he was resting

English Revised Version
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

GOD'S WORD® Translation
Rechab and Baanah, the sons of Rimmon from Beeroth, came to Ishbosheth's home at the hottest time of the day. Ishbosheth was taking his midday nap

Good News Translation
Rechab and Baanah set out for Ishbosheth's house and arrived there about noon, while he was taking his midday rest.

International Standard Version
Rechab and Baanah, the sons of Rimmon the Beerothite, left and arrived during the hottest part of the day at the home of Ish-bosheth while he was taking a noon day nap.

NET Bible
Now the sons of Rimmon the Beerothite--Recab and Baanah--went at the hottest part of the day to the home of Ish-bosheth, as he was enjoying his midday rest.

New Heart English Bible
The sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbaal, as he took his rest at noon.

Webster's Bible Translation
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, who lay on a bed at noon.

Majority Text Translations

Majority Standard Bible
Now Rechab and Baanah, the sons of Rimmon the Beerothite, set out and arrived at the house of Ish-bosheth in the heat of the day, while the king was taking his midday nap.

World English Bible
The sons of Rimmon the Beerothite, Rechab and Baanah, went out and came at about the heat of the day to the house of Ishbosheth as he took his rest at noon.

Literal Translations

Literal Standard Version
And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day to the house of Ish-Bosheth, and he is lying down—the lying down of noon;

Young's Literal Translation
And the sons of Rimmon the Beerothite, Rechab and Baanah, go, and come in at the heat of the day unto the house of Ish-Bosheth, and he is lying down -- the lying down of noon;

Smith's Literal Translation
And the sons of Rimmon the Beerothite, Rechab and Baanah, will go, and they will come about the heat of the day to the house of the man of shame; and he lay down upon the bed at noon.

Catholic Translations

Douay-Rheims Bible
And the sons of Remmon the Berothite, Rechab and Baana coming, went into the house of Isboseth in the heat of the day: and he was sleeping upon his bed at noon. And the doorkeeper of the house, who was cleansing wheat, was fallen asleep.

Catholic Public Domain Version
And so, the sons of Rimmon the Beerothite, Rechab and Baanah, arrived and entered the house of Ishbosheth, in the heat of the day. And he was sleeping on his bed at midday. And the doorkeeper of the house, who was cleaning the wheat, fell fast asleep.

New American Bible
The sons of Rimmon the Beerothite, Rechab and Baanah, came into the house of Ishbaal during the heat of the day, while he was lying on his bed in the afternoon.

New Revised Standard Version
Now the sons of Rimmon the Beerothite, Rechab and Baanah, set out, and about the heat of the day they came to the house of Ishbaal, while he was taking his noonday rest.

Translations from Aramaic

Lamsa Bible
And the sons of Rimmon the Beerothite, Rechab and Baana, went, and came about the heat of the day to the house of Ashbashul as he was taking his noontide rest.

Peshitta Holy Bible Translated
And the sons of Ramun the Bruthite, Rakab and Baana his brother went, and they came to the house of Ashbashul when the day was hot, and he was lying down, sleeping at noon

OT Translations

JPS Tanakh 1917
And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ish-bosheth, as he took his rest at noon.

Brenton Septuagint Translation
And Rechab and Baana the sons of Remmon the Berothite went, and they came in the heat of the day into the house of Jebosthe; and he was sleeping on a bed at noon.

Additional Translations ...

Audio Bible

Context

The Murder of Ish-bosheth
…4And Jonathan son of Saul had a son who was lame in his feet. He was five years old when the report about Saul and Jonathan came from Jezreel. His nurse picked him up and fled, but as she was hurrying to escape, he fell and became lame. His name was Mephibosheth.5Now Rechab and Baanah,the sons of Rimmon the Beerothite,set out and arrived at the house of Ish-bosheth in the heat of the day,while the king was taking his midday nap.6They entered the interior of the house as if to get some wheat, and they stabbed him in the stomach. Then Rechab and his brother Baanah slipped away.…

Berean Standard Bible ·Download

Cross References

2 Samuel 3:30
(Joab and his brother Abishai murdered Abner because he had killed their brother Asahel in the battle at Gibeon.)

2 Samuel 2:23
But Asahel refused to turn away. So Abner thrust the butt of his spear into his stomach, and it came out his back, and he fell dead on the spot. And every man paused when he came to the place where Asahel had fallen and died.

2 Samuel 1:10
So I stood over him and killed him, because I knew that after he had fallen he could not survive. And I took the crown that was on his head and the band that was on his arm, and I have brought them here to my lord.”

2 Samuel 3:27
When Abner returned to Hebron, Joab pulled him aside into the gateway, as if to speak to him privately, and there Joab stabbed him in the stomach. So Abner died on account of the blood of Joab’s brother Asahel.

2 Samuel 2:5-7
So David sent messengers to the men of Jabesh-gilead to tell them, “The LORD bless you, because you showed this kindness to Saul your lord when you buried him. / Now may the LORD show you loving devotion and faithfulness, and I will also show you the same favor because you have done this. / Now then, be strong and courageous, for though Saul your lord is dead, the house of Judah has anointed me as their king.”

1 Kings 2:5
Moreover, you know what Joab son of Zeruiah did to me—what he did to Abner son of Ner and Amasa son of Jether, the two commanders of the armies of Israel. He killed them in peacetime to avenge the blood of war. He stained with the blood of war the belt around his waist and the sandals on his feet.

1 Kings 2:32
The LORD will bring his bloodshed back upon his own head, for without the knowledge of my father David he struck down two men more righteous and better than he when he put to the sword Abner son of Ner, commander of Israel’s army, and Amasa son of Jether, commander of Judah’s army.

1 Chronicles 11:6
Now David had said, “Whoever is the first to strike down a Jebusite will become chief commander.” And Joab son of Zeruiah went up first, and he became the chief.

1 Chronicles 12:1-2
Now these were the men who came to David at Ziklag, while he was still banished from the presence of Saul son of Kish (they were among the mighty men who helped him in battle; / they were archers using both the right and left hands to sling stones and shoot arrows; and they were Saul’s kinsmen from Benjamin):

1 Chronicles 12:23
Now these are the numbers of men armed for battle who came to David at Hebron to turn Saul’s kingdom over to him, in accordance with the word of the LORD:

Matthew 26:14-16
Then one of the Twelve, the one called Judas Iscariot, went to the chief priests / and asked, “What are you willing to give me if I hand Him over to you?” And they set out for him thirty pieces of silver. / So from then on Judas looked for an opportunity to betray Jesus.

Matthew 27:3-5
When Judas, who had betrayed Him, saw that Jesus was condemned, he was filled with remorse and returned the thirty pieces of silver to the chief priests and elders. / “I have sinned by betraying innocent blood,” he said. “What is that to us?” they replied. “You bear the responsibility.” / So Judas threw the silver into the temple and left. Then he went away and hanged himself.

Mark 14:10-11
Then Judas Iscariot, one of the Twelve, went to the chief priests to betray Jesus to them. / They were delighted to hear this, and they promised to give him money. So Judas began to look for an opportunity to betray Jesus.

Luke 22:3-6
Then Satan entered Judas Iscariot, who was one of the Twelve. / And Judas went to discuss with the chief priests and temple officers how he might betray Jesus to them. / They were delighted and agreed to give him money. ...

John 13:2
The evening meal was underway, and the devil had already put into the heart of Judas, the son of Simon Iscariot, to betray Jesus.

Treasury of Scripture

And the sons of Rimmon the Beerothite, Rechab and Baanah, went, and came about the heat of the day to the house of Ishbosheth, who lay on a bed at noon.

went

2 Chronicles 24:25
And when they were departed from him, (for they left him in great diseases,) his own servants conspired against him for the blood of the sons of Jehoiada the priest, and slew him on his bed, and he died: and they buried him in the city of David, but they buried him not in the sepulchres of the kings.

2 Chronicles 25:27
Now after the time that Amaziah did turn away from following the LORD they made a conspiracy against him in Jerusalem; and he fled to Lachish: but they sent to Lachish after him, and slew him there.

2 Chronicles 33:24
And his servants conspired against him, and slew him in his own house.

2 Samuel 11:2
And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king's house: and from the roof he saw a woman washing herself; and the womanwas very beautiful to look upon.

1 Kings 16:9
And his servant Zimri, captain of halfhis chariots, conspired against him, as he was in Tirzah, drinking himself drunk in the house of Arza steward ofhis house in Tirzah.

Proverbs 24:33,34
Yet a little sleep, a little slumber, a little folding of the hands to sleep: …

Jump to Previous

Arrived Baanah Ba'anah Bed Beerothite Be-Er'othite Cleaning Departed Door Grain Heat House Ishbosheth Ish-Bosheth Ish-Bo'sheth Kept Lay Midday Middle Noon Noonday Recab Rechab Rest Resting Rimmon Sleep

Jump to Next

2 Samuel 4

1.The Israelites being troubled at the death of Abner
2.Baanah and Rechab slay Ish-Bosheth, and bring his head to Hebron
9.David causes them to be slain, and Ish-Bosheth's head to be buried.

Study Bible

Book ◦ Chapter

Now Rechab and Baanah, the sons of Rimmon the Beerothite
Rechab and Baanah were leaders of raiding bands under Ish-bosheth, the son of Saul. Their father, Rimmon, was from Beeroth, one of the Gibeonite cities (Joshua 9:17). The Gibeonites were a group that had made a treaty with Israel during Joshua's conquest of Canaan, which later led to complex relations with Israel (2 Samuel 21:1-2). The mention of their lineage highlights the mixed heritage and complex political alliances in Israel at the time.

set out and arrived at the house of Ish-bosheth
Ish-bosheth was the son of Saul and was made king over Israel by Abner, Saul's military commander, after Saul's death (2 Samuel 2:8-10). His reign was marked by instability and conflict with David, who was anointed king over Judah. The house of Ish-bosheth signifies his royal residence, likely in Mahanaim, a city east of the Jordan River, which served as his capital during the civil war with David (2 Samuel 2:29).

in the heat of the day
This phrase indicates the time of day, which was typically the hottest and often a time for rest in the ancient Near East. The heat of the day would have been a time when people sought shelter and respite from the sun, making it a strategic time for Rechab and Baanah to approach without drawing attention.

while the king was taking his midday nap
The practice of taking a midday rest or siesta was common in ancient cultures, especially in hot climates. This detail underscores the vulnerability of Ish-bosheth, as he was resting and unguarded. It also reflects the cultural norm of the time, where leaders and common people alike would pause their activities during the hottest part of the day. This moment of vulnerability is reminiscent of other biblical narratives where leaders are caught off guard, such as Sisera inJudges 4:21.

Persons / Places / Events

1.Rimmon the Beerothite
Rimmon is the father of Rechab and Baanah. Beeroth was one of the cities of the Gibeonites, who were Hivites and had made a treaty with Israel during the time of Joshua.

2.Rechab and Baanah
These are the sons of Rimmon. They were captains in Ish-bosheth's army and are central figures in this account as they plot against Ish-bosheth.

3.Ish-bosheth
The son of Saul and the king of Israel at this time, ruling over the northern tribes. His reign was marked by instability and conflict with David, who was king over Judah.

4.Midday Nap
This detail highlights the vulnerability of Ish-bosheth, as it was customary in the ancient Near East to rest during the hottest part of the day.

5.House of Ish-bosheth
The location where the events unfold, symbolizing the seat of his fragile power and the impending change in leadership.

Teaching Points

The Consequences of Betrayal
Betrayal often leads to unforeseen consequences and reflects a lack of trust in God's timing and justice. Rechab and Baanah's actions demonstrate the dangers of taking matters into one's own hands.

Vulnerability and Trust in God
Ish-bosheth's vulnerability during his midday rest serves as a reminder of our own vulnerabilities and the importance of placing our trust in God for protection and guidance.

God's Sovereignty in Leadership Transitions
The transition of power from Ish-bosheth to David illustrates God's sovereignty in leadership changes. It encourages believers to trust in God's plan and timing for leadership in their own lives.

The Importance of Integrity
The actions of Rechab and Baanah contrast with the integrity that God desires from His people. This account challenges us to act with integrity, even when faced with opportunities for personal gain.

Bible Study Questions and Answers

1.What is the meaning of 2 Samuel 4:5?

2.How does 2 Samuel 4:5 illustrate the consequences of seeking power through violence?

3.What can we learn about God's justice from 2 Samuel 4:5?

4.How does 2 Samuel 4:5 connect to the commandment "You shall not murder"?

5.In what ways can we trust God's timing instead of taking matters into our hands?

6.How should Christians respond to injustice, based on 2 Samuel 4:5?

7.Why did Rechab and Baanah kill Ish-bosheth in 2 Samuel 4:5?

8.How does 2 Samuel 4:5 reflect on the morality of political assassinations?

9.What does 2 Samuel 4:5 reveal about the power struggles in ancient Israel?

10.What are the top 10 Lessons from 2 Samuel 4?

11.2 Samuel 4:5–7 – If God intended David to become king, why would these assassins be condemned for eliminating Ishbosheth, who was hindering David’s rule?

12.Who were Rechab and Baanah in the Bible?

13.What happened between David and Ish-bosheth?

14.Is Psalm 101:8’s pledge to “destroy all the wicked” in the land literal, and if so, does archaeological or historical evidence support such a sweeping action?

What Does 2 Samuel 4:5 Mean

Rechab and Baanah, the sons of Rimmon the Beerothite

• These brothers are first introduced in2 Samuel 4:2 as “captains of raiding parties” under Ish-bosheth, Saul’s surviving son.

• Beeroth belonged to the tribe of Benjamin (Joshua 18:21, 25), the same tribe as Saul, showing how betrayal can arise from one’s own ranks (cf.Psalm 55:12-14).

• Their father’s name, Rimmon, and their city’s flight to Gittaim (2 Samuel 4:3) hint that these men felt displaced and may have sought favor with David, whose rise was evident after Abner’s death (2 Samuel 3:37-38).

• Like Doeg the Edomite who turned on the priests of Nob (1 Samuel 22:18-19), Rechab and Baanah embody the tragic pattern of ambitious insiders turning against God-appointed authority.

set out

• The says simply that they “set out,” but the context indicates deliberate planning rather than a casual visit.

• Their journey echoes other premeditated betrayals: the Amalekite who fled to David after Saul’s death (2 Samuel 1:6-10) and Zimri who conspired against King Elah (1 Kings 16:9-10).

• Scripture warns that the heart plotting evil is abominable to the Lord (Proverbs 6:16-18).

• Any believer’s “setting out” should align with God’s purposes (Proverbs 3:5-6). When it does not, it leads to ruin, as these brothers will soon discover (2 Samuel 4:11-12).

arrived at the house of Ish-bosheth

• Crossing the threshold of their own king’s house with murderous intent shows contempt for God’s established order (Romans 13:1).

• Similar acts of treachery took place when Ehud entered King Eglon’s private chamber (Judges 3:20-21) and when Joab later lured Abner inside the gate of Hebron (2 Samuel 3:27).

• Ish-bosheth’s house should have been a place of safety, yet it became the stage for betrayal—an illustration ofJeremiah 17:9: “The heart is deceitful above all things.”

• Believers are called to honor the places and people God sets over us (1 Peter 2:17).

in the heat of the day

• Midday in the ancient Near East was a customary time to rest from labor (Genesis 18:1;1 Kings 19:4-6).

• Choosing this hour ensured fewer witnesses and lowered defenses—paralleling how Satan prowls when vigilance drops (1 Peter 5:8).

• David refused to strike Saul even when the king was vulnerable in a cave (1 Samuel 24:3-7), contrasting sharply with Rechab and Baanah’s exploit.

• The passage reminds us to “walk as children of light” (Ephesians 5:8-11) rather than use the hour of rest for hidden sin.

while the king was taking his midday nap

• The records that “the king was taking his midday nap,” underscoring Ish-bosheth’s trust in his own officers.

• Sleep scenes in Scripture often reveal a test of character: Saul asleep before David (1 Samuel 26:7-11), Sisera slain by Jael (Judges 4:21), and Samson’s haircut in Delilah’s lap (Judges 16:19).

• Instead of guarding their king, the brothers exploited his repose—opposite of David’s men who refused to strike the sleeping Saul because he was “the LORD’s anointed” (1 Samuel 26:9).

• The verse challenges us: Will we protect the vulnerable or take advantage of them?Proverbs 3:29 teaches, “Do not plot harm against your neighbor who lives trustfully beside you.”

summary

2 Samuel 4:5 presents a calculated betrayal: two Benjamite brothers, trusted officers, depart with murderous intent, enter the king’s house during the midday lull, and find Ish-bosheth asleep. Every phrase heightens the treachery—familiar men, a vulnerable king, and a chosen moment of rest. The verse exposes ambition unchecked by reverence for God’s anointed and warns believers to guard their hearts, honor God-given authority, and remain watchful, lest opportunistic sin overtake us.

Ellicott's Commentary for English Readers

(5)Who lay on a bed at noon--according to the custom in hot countries of taking asiestaat midday. Ish-bosheth's bed was, of course, in the coolest and most retired part of the house.

Parallel Commentaries ...

Hebrew

Now Rechab
רֵכָ֣ב(rê·ḵāḇ)
Noun - proper - masculine singular
Strong's 7394:Rechab -- perhaps 'band of riders', a Benjamite, also the head of a nomadic family

and Baanah,
וּבַעֲנָ֔ה(ū·ḇa·‘ă·nāh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 1196:Baanah -- the name of several Israelites

the sons
בְּנֵֽי־(bə·nê-)
Noun - masculine plural construct
Strong's 1121:A son

of Rimmon
רִמּ֤וֹן(rim·mō·wn)
Noun - proper - masculine singular
Strong's 7417:A Syrian god

the Beerothite,
הַבְּאֵֽרֹתִי֙(hab·bə·’ê·rō·ṯî)
Article | Noun - proper - masculine singular
Strong's 886:Beerothite -- a Beerothite

set out
וַיֵּ֨לְכ֜וּ(way·yê·lə·ḵū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 1980:To go, come, walk

and arrived
וַיָּבֹ֙אוּ֙(way·yā·ḇō·’ū)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 935:To come in, come, go in, go

at
אֶל־(’el-)
Preposition
Strong's 413:Near, with, among, to

the house
בֵּ֖ית(bêṯ)
Noun - masculine singular construct
Strong's 1004:A house

of Ish-bosheth
בֹּ֑שֶׁת(bō·šeṯ)
Noun - proper - masculine singular
Strong's 378:Ish-bosheth -- 'man of shame', a son of Saul and king of Israel

in the heat
כְּחֹ֣ם(kə·ḥōm)
Preposition-k | Noun - masculine singular construct
Strong's 2527:Heat

of the day,
הַיּ֔וֹם(hay·yō·wm)
Article | Noun - masculine singular
Strong's 3117:A day

while the king
וְה֣וּא(wə·hū)
Conjunctive waw | Pronoun - third person masculine singular
Strong's 1931:He, self, the same, this, that, as, are

was taking his midday
הַֽצָּהֳרָֽיִם׃(haṣ·ṣā·ho·rā·yim)
Article | Noun - masculine plural
Strong's 6672:A light, double light, noon

nap.
שֹׁכֵ֔ב(šō·ḵêḇ)
Verb - Qal - Participle - masculine singular
Strong's 7901:To lie down

Links

2 Samuel 4:5 NIV
2 Samuel 4:5 NLT
2 Samuel 4:5 ESV
2 Samuel 4:5 NASB
2 Samuel 4:5 KJV

2 Samuel 4:5 BibleApps.com
2 Samuel 4:5 Biblia Paralela
2 Samuel 4:5 Chinese Bible
2 Samuel 4:5 French Bible
2 Samuel 4:5 Catholic Bible

OT History: 2 Samuel 4:5 The sons of Rimmon the Beerothite Rechab (2Sa iiSam 2 Sam ii sam)