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Matthew 25:34
Then shall the King say unto them on his right hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world:

2 Corinthians 5:1
For we know that if our earthly house ofthis tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.

2 Timothy 4:8
Henceforth there is laid up for me a crown of righteousness, which the Lord, the righteous judge, shall give me at that day: and not to me only, but unto all them also that love his appearing.

abundantly.

Psalm 36:8
They shall be abundantly satisfied with the fatness of thy house; and thou shalt make them drink of the river of thy pleasures.

Song of Solomon 5:1
I am come into my garden, my sister,my spouse: I have gathered my myrrh with my spice; I have eaten my honeycomb with my honey; I have drunk my wine with my milk: eat, O friends; drink, yea, drink abundantly, O beloved.

Isaiah 35:2
It shall blossom abundantly, and rejoice even with joy and singing: the glory of Lebanon shall be given unto it, the excellency of Carmel and Sharon, they shall see the glory of the LORD,and the excellency of our God.

everlasting.

Isaiah 9:7
Of the increase ofhis government and peacethere shall be no end, upon the throne of David, and upon his kingdom, to order it, and to establish it with judgment and with justice from henceforth even for ever. The zeal of the LORD of hosts will perform this.

Daniel 7:14,27
And there was given him dominion, and glory, and a kingdom, that all people, nations, and languages, should serve him: his dominionis an everlasting dominion, which shall not pass away, and his kingdomthat which shall not be destroyed…

Revelation 5:10
And hast made us unto our God kings and priests: and we shall reign on the earth.

our.

2 Peter 1:1
Simon Peter, a servant and an apostle of Jesus Christ, to them that have obtained like precious faith with us through the righteousness of God and our Saviour Jesus Christ:

a lavish reception
The term "lavish" suggests abundance and generosity, indicating that the reception into the kingdom is not merely an entry but a grand welcome. This reflects the biblical imagery of a heavenly banquet or celebration, as seen in the parable of the wedding feast inMatthew 22:1-14. The concept of a lavish reception also aligns with the cultural practices of the time, where hospitality and honor were shown through extravagant feasts and celebrations.

into the eternal kingdom
The "eternal kingdom" refers to the everlasting reign of God, which is both a present reality and a future hope. This kingdom is characterized by righteousness, peace, and joy, as described inRomans 14:17. The eternal nature of the kingdom underscores its permanence and contrasts with the temporary nature of earthly kingdoms. This phrase also connects to the prophetic visions of the kingdom inDaniel 7:14, where the Son of Man is given an everlasting dominion.

of our Lord and Savior
This dual title for Jesus emphasizes both His authority and His role in salvation. "Lord" denotes His divine sovereignty and right to rule, while "Savior" highlights His work of redemption. This combination of titles is a common New Testament theme, affirming the deity of Christ and His mission to save humanity, as seen in passages likeTitus 2:13.

Jesus Christ
The name "Jesus" means "Yahweh saves," reflecting His mission to save His people from their sins (Matthew 1:21). "Christ" is the Greek equivalent of the Hebrew "Messiah," meaning "Anointed One." This title signifies Jesus as the fulfillment of Old Testament prophecies concerning the coming Messiah, who would establish God's kingdom and bring salvation to the world. The acknowledgment of Jesus as both Lord and Christ is central to the apostolic preaching, as seen inActs 2:36.

• Peter is writing to believers who “have obtained a faith of equal value” (2 Peter 1:1). The promise is personal: “you will receive,” not “you might.”

• The certainty rests on God’s unchanging character, echoed in2 Peter 1:10, “For if you practice these things, you will never stumble.”

• Similar assurances:Colossians 3:24—“you will receive an inheritance from the Lord,” and1 Peter 1:9—“now that you are receiving the goal of your faith, the salvation of your souls.”

• God’s gifts are not earned but graciously given to those who trust and obey, asJames 1:12 affirms.

• “Lavish” pictures an abundant welcome, far beyond bare acceptance.Luke 15:22 shows a father celebrating his son with the best robe and a ring.

•John 14:2-3 has Jesus preparing many rooms and promising, “I will come back and welcome you into My presence.”

• Believers are not sneaking into heaven’s back door; they are honored guests.1 Peter 5:4 promises “the crown of glory that will never fade away.”

• The richness of the welcome reflects the generosity of the Host.

• The destination is permanent, contrasted with earthly kingdoms that crumble (Hebrews 12:28—“a kingdom that cannot be shaken”).

•2 Timothy 4:18 states, “The Lord… will bring me safely into His heavenly kingdom,” underscoring both security and eternity.

•Revelation 11:15 declares that the kingdom of this world becomes His forever kingdom, showing its endless duration.

• Because it is eternal, investing life in Christ’s virtues (2 Peter 1:5-7) has everlasting payoff.

• The kingdom belongs to a Person, not an idea.Colossians 1:13 says God “brought us into the kingdom of His beloved Son.”

• Entry is through new birth—John 3:5, “no one can enter the kingdom of God unless he is born of water and the Spirit.”

• Jesus is both “Lord” and “Savior,” reminding us He rules and rescues. His dual role guarantees the kingdom’s holiness and our place in it.

• Growing “in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18) prepares us for that royal environment.

2 Peter 1:11 assures every faithful believer of a certain, abundant, and eternal welcome into the visible reign of Jesus Christ. Because the promise is sure, we devote ourselves to the Christ-like qualities listed earlier in the chapter, confident that our diligent growth will be met with God’s own generous celebration forever.

Thus ends the first main section of the Epistle, which contains the substance of the whole. Its gentle earnestness and obvious harmony with the First Epistle have made some critics ready to admit its genuineness, who throw doubt on much of the rest. But if it stands it carries with it all the rest. Change of style is amply accounted for by change to a new and exciting subject; and the links between the parts are too strong to be severed by any such considerations. (See opening observations in theIntroduction.)

The first sections of the two Epistles should be carefully compared. In both we find these thoughts pervading the opening exhortation: Be earnest, be active; for (1) so much has been done for you, and (2) there is such a rich reward in store for you. (Comp. especially the conclusions of the two sections,1Peter 1:13 with2Peter 1:10-11.)