Jehoahaz was twenty-three years old when he became kingJehoahaz, also known as Shallum, was the son of King Josiah, one of Judah's most righteous kings. At twenty-three, Jehoahaz was relatively young to ascend the throne, especially following a king like Josiah who had initiated significant religious reforms. His age suggests a lack of experience, which may have contributed to his short reign. The choice of Jehoahaz over his older brother Eliakim (later Jehoiakim) might indicate a preference by the people or a political maneuver, as Jehoahaz was chosen by the people of the land (
2 Kings 23:30).
and he reigned in Jerusalem three months
Jehoahaz's reign was notably brief, lasting only three months. This short duration highlights the political instability in Judah at the time, as the kingdom was caught between the powerful empires of Egypt and Babylon. His reign ended when Pharaoh Necho II of Egypt deposed him, taking him captive to Egypt (2 Kings 23:33-34). This event underscores the geopolitical pressures on Judah, as Egypt sought to exert control over the region following the death of Josiah at Megiddo.
His mother’s name was Hamutal daughter of Jeremiah
Hamutal, Jehoahaz's mother, was the daughter of Jeremiah of Libnah, not to be confused with the prophet Jeremiah. Her mention indicates the importance of maternal lineage in the royal records, which could influence a king's legitimacy and political alliances. The inclusion of her name suggests her possible influence in the royal court or her family's significance in Judah.
she was from Libnah
Libnah was a town in the Shephelah region of Judah, known for its historical significance and involvement in various biblical events. It was one of the Levitical cities (Joshua 21:13) and had previously revolted against King Jehoram of Judah (2 Kings 8:22). The mention of Libnah may indicate the town's continued importance or the strategic alliances formed through marriage. This geographical detail provides insight into the regional dynamics and the interconnectedness of Judah's political landscape.
Persons / Places / Events
1.
JehoahazThe son of King Josiah, Jehoahaz became king of Judah at the age of twenty-three. His reign was notably short, lasting only three months.
2.
HamutalThe mother of Jehoahaz, identified as the daughter of Jeremiah from Libnah. Her lineage is significant in understanding the royal family dynamics.
3.
JerusalemThe capital city of Judah, where Jehoahaz reigned as king. It holds historical and spiritual significance as the center of Jewish worship and governance.
4.
LibnahA town in the Kingdom of Judah, associated with Hamutal, Jehoahaz's mother. It provides geographical context to the account.
5.
Reign of JehoahazA brief period marked by political instability and transition, following the death of his father, King Josiah.
Teaching Points
The Fleeting Nature of PowerJehoahaz's short reign reminds us of the transient nature of earthly power and the importance of seeking eternal values.
The Influence of Family and HeritageThe mention of Hamutal and her lineage underscores the impact of family background on leadership and character.
The Consequences of Leadership ChoicesJehoahaz's reign, though brief, had significant consequences for Judah, illustrating the importance of wise and godly leadership.
The Role of Divine ProvidenceDespite human plans and actions, God's sovereign will ultimately prevails, as seen in the rapid changes in Judah's leadership.
Bible Study Questions and Answers
1.What is the meaning of 2 Kings 23:31?
2.How does Jehoahaz's reign reflect the consequences of ignoring God's commandments?
3.What leadership qualities should we seek based on 2 Kings 23:31?
4.How does Jehoahaz's age compare to other biblical kings' ages when they began ruling?
5.What lessons can we learn from Jehoahaz's short reign for today's leaders?
6.How can we ensure our leaders align with God's will, unlike Jehoahaz?
7.Why did Jehoahaz reign only three months according to 2 Kings 23:31?
8.How does Jehoahaz's short reign reflect God's judgment in 2 Kings 23:31?
9.What historical evidence supports Jehoahaz's reign as described in 2 Kings 23:31?
10.What are the top 10 Lessons from 2 Kings 23?
11.Who was King Jehoahaz in biblical history?
12.Could the metaphorical language in Ezekiel 19 reflect scientific or historical inaccuracies about the fate of these “lion cubs”?
13.How can the historical timeline of Pharaoh Necho taking control of Judah (2 Chronicles 36:2-4) align with secular Egyptian records?
14.In Jeremiah 22:10–12, is there any historical record confirming the fate of Shallum (Jehoahaz) and corroborating he never returned, as the text claims?What Does 2 Kings 23:31 Mean
Jehoahaz was twenty-three years old when he became king• “Jehoahaz was twenty-three years old when he became king” (2 Kings 23:31). At roughly the same age David first served in Saul’s court, Jehoahaz steps onto the throne his father Josiah vacated (2 Kings 23:30).
• Youth is no obstacle to leadership in Scripture, yet it can expose immaturity. Other young rulers—Josiah at eight (2 Kings 22:1), Joash at seven (2 Chron 24:1)—thrived when they sought the LORD early. Jehoahaz’s record shows no such pursuit.
• The people of the land chose him (2 Kings 23:30), thinking he would continue Josiah’s reforms. His age implies vigor and promise, but character, not youth, is God’s measure (1 Samuel 16:7;1 Timothy 4:12).
and he reigned in Jerusalem three months• “and he reigned in Jerusalem three months” (v. 31). The brevity is startling—only one season. Pharaoh Necho II, returning from Carchemish, deposed him and imposed tribute (2 Kings 23:33-34; 2 Chron 36:3).
• Three months highlight how quickly national hopes can be dashed when a leader lacks God’s favor. Israel once endured a seven-day reign under Zimri (1 Kings 16:15), illustrating the same principle.
• Prophetic warning had foretold that disobedient kings would be “carried off… to serve other gods” (Deuteronomy 28:36); Jeremiah later applied this to Jehoahaz by name (Jeremiah 22:10-12), confirming God’s sovereignty over even the shortest reigns.
His mother’s name was Hamutal daughter of Jeremiah• Scripture notes royal mothers to trace covenant lineage and influence. Hamutal’s presence echoes earlier listings like Bathsheba for Solomon (1 Kings 1:11) or Zebidah for Jehoiakim (2 Kings 23:36).
• This Jeremiah is a different man from the prophet; he is identified only through his hometown link in the next clause.
• Mothers often shaped their sons’ spiritual direction—positive (Abijah’s mother, 2 Chron 13:2) or negative (Athaliah,2 Kings 11:1-3). The silence about Hamutal’s faith suggests no corrective influence against national drift.
she was from Libnah• Libnah, a Levitical town in the lowlands of Judah (Joshua 21:13), once revolted against Joram because he “forsook the LORD” (2 Kings 8:22). The city’s mention roots Hamutal—and thus Jehoahaz—in Judah’s covenant heartland.
• A Levitical backdrop could have encouraged reverence for the Law (Numbers 3:6-9). Instead, Jehoahaz “did evil in the sight of the LORD” (2 Kings 23:32), proving heritage alone cannot secure faithfulness (John 8:39).
• Libnah’s earlier stand against apostasy contrasts with Jehoahaz’s failure, underscoring personal responsibility regardless of background (Ezekiel 18:20).
summaryThe verse paints a concise yet sobering portrait: a young king with promising lineage, enthroned by popular support, lasts barely three months because he ignores the God who determines kings’ times and seasons (Daniel 2:21). His age, pedigree, and Levitical connections could not compensate for a heart missing the devotion that marked his father Josiah. The account urges every reader—whatever our upbringing or opportunity—to anchor life and leadership in wholehearted obedience to the LORD who alone secures lasting rule and blessing.
Verses 31-33. - SHORT REIGN OF JEHOAHAZ. Pharaoh-Nechoh, having defeated Josiah, left Jerusalem and Judaea behind him, while he pressed forward on his original enterprise (see ver. 29) into Northern Syria and the district about Carehemish, or the tract north-east of Aleppo. It was three months before he had completed his conquests in these quarters, and, having arranged matters to his satisfaction, set out on his return to Egypt. During these three months Jehoahaz bore rule at Jerusalem (ver. 31), and "did evil in the sight of the Lord" (ver. 32). Ezekiel compares him to "a young lion," which "learned to catch the prey, and devoured men" (Ezekiel 19:3). It may be suspected that he re-established the idolatries which Josiah had put down; but this is uncertain. Pharaoh-Nechoh, on his return from Carehemish, learning what the Jews had done, sent envoys to Jerusalem, and summoned Jehoahaz to his presence at Riblah, in the territory of Hamath (ver. 33; comp. Josephus, 'Ant. Jud.,' 10:5. § 2). Je-hoahaz obeyed the summons; and Nechoh, having obtained possession of his person, "put him in bands," and carried him off to Egypt, where he died (ver. 34; comp.
Jeremiah 22:10-12; Josephus,
l.s.c.)
Verse 31. -
Jehoahaz was twenty and three years old when he began to reign. He was, therefore, younger than his brother Eliakim, who, three months later, was "twenty-five years old" (ver. 36). His original name seems to have been "Shallum," as above noticed (see the comment on ver. 30). Probably he changed it to "Jehoahaz" ("Possession of Jehovah") on his accession.
And he reigned three months in Jerusalem - three months
and tern days, according to Josephus -
and his mother's name was Hamutal, the daughter of Jeremiah of Libnah. The father of Hamutal was not, therefore, Jeremiah the prophet, who was a native of Anathoth (see
Jeremiah 1:1).
Parallel Commentaries ...
Hebrew
Jehoahazיְהוֹאָחָ֣ז(yə·hō·w·’ā·ḥāz)Noun - proper - masculine singular
Strong's 3059:Jehoahaz -- 'Yah has grasped', the name of several Israeliteswas twenty-threeעֶשְׂרִ֨ים(‘eś·rîm)Number - common plural
Strong's 6242:Twenty, twentiethyears oldבֶּן־(ben-)Noun - masculine singular construct
Strong's 1121:A sonwhen he became king,בְּמָלְכ֔וֹ(bə·mā·lə·ḵōw)Preposition-b | Verb - Qal - Infinitive construct | third person masculine singular
Strong's 4427:To reign, inceptively, to ascend the throne, to induct into royalty, to take counseland he reignedמָלַ֖ךְ(mā·laḵ)Verb - Qal - Perfect - third person masculine singular
Strong's 4427:To reign, inceptively, to ascend the throne, to induct into royalty, to take counselin Jerusalemבִּירוּשָׁלִָ֑ם(bî·rū·šā·lim)Preposition-b | Noun - proper - feminine singular
Strong's 3389:Jerusalem -- probably 'foundation of peace', capital city of all Israelthreeוּשְׁלֹשָׁ֣ה(ū·šə·lō·šāh)Conjunctive waw | Number - masculine singular
Strong's 7969:Three, third, thricemonths.חֳדָשִׁ֔ים(ḥo·ḏā·šîm)Noun - masculine plural
Strong's 2320:The new moon, a monthHis mother’sאִמּ֔וֹ(’im·mōw)Noun - feminine singular construct | third person masculine singular
Strong's 517:A mother, )nameוְשֵׁ֣ם(wə·šêm)Conjunctive waw | Noun - masculine singular construct
Strong's 8034:A namewas Hamutalחֲמוּטַ֥ל(ḥă·mū·ṭal)Noun - proper - feminine singular
Strong's 2537:Hamutal -- perhaps 'my husband's father is the dew', mother of two kings of Judahdaughterבַּֽת־(baṯ-)Noun - feminine singular construct
Strong's 1323:A daughterof Jeremiah;יִרְמְיָ֖הוּ(yir·mə·yā·hū)Noun - proper - masculine singular
Strong's 3414:Jeremiah -- 'Yah loosens', the name of a number of Israelitesshe was from Libnah.מִלִּבְנָֽה׃(mil·liḇ·nāh)Preposition-m | Noun - proper - feminine singular
Strong's 3841:Libnah -- a city in soutwest Judah, also a place in the wilderness
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OT History: 2 Kings 23:31 Jehoahaz was twenty-three years old when he (2Ki iiKi ii ki 2 kg 2kg)