In those daysThis phrase situates the events within a specific historical context. The time period is during the reign of King Jotham of Judah, who ruled from approximately 750 to 735 BC. This era was marked by political instability and external threats to the kingdom of Judah.
the LORD began to send
This indicates divine intervention and sovereignty over the affairs of nations. The LORD's involvement suggests that the events were part of a larger divine plan or judgment. This aligns with the biblical theme that God uses nations to accomplish His purposes, as seen in other instances such as the Assyrian and Babylonian captivities.
Rezin king of Aram
Rezin was the king of Aram, also known as Syria, with its capital in Damascus. Aram was a significant regional power and often in conflict with Israel and Judah. Rezin's involvement highlights the geopolitical tensions of the time. Archaeological findings, such as inscriptions, confirm the existence of Aram and its interactions with neighboring kingdoms.
and Pekah son of Remaliah
Pekah was the king of Israel, the northern kingdom, and reigned from approximately 752 to 732 BC. His alliance with Rezin against Judah is part of the Syro-Ephraimite War, a significant conflict in the region. This alliance is also mentioned inIsaiah 7, where the prophet Isaiah addresses the threat posed by these two kings.
against Judah
Judah, the southern kingdom, was under threat from this alliance. The political and military pressure from Rezin and Pekah was a significant challenge for King Jotham and his successor, Ahaz. This period of conflict is a backdrop for the prophecies of Isaiah, who reassured the house of David of God's protection despite the immediate threats.
Persons / Places / Events
1.
The LORDThe sovereign God of Israel, who orchestrates events according to His divine will and purpose.
2.
RezinThe king of Aram (Syria), who becomes an adversary to Judah during this period.
3.
Pekah son of RemaliahThe king of Israel, who joins forces with Rezin against Judah.
4.
JudahThe southern kingdom of Israel, which is under threat from external enemies due to its disobedience to God.
5.
Aram (Syria)A neighboring nation to Israel, often in conflict with the Israelites.
Teaching Points
Divine Sovereignty and JudgmentGod is in control of nations and their leaders. The sending of Rezin and Pekah against Judah is a demonstration of God's sovereignty and a form of judgment for Judah's disobedience.
Consequences of DisobedienceJudah's troubles are a direct result of turning away from God. This serves as a reminder of the consequences of forsaking God's commandments.
The Role of ProphetsProphets like Isaiah play a crucial role in guiding and warning God's people. Listening to God's messengers is vital for spiritual discernment and protection.
Trust in God Over AlliancesAhaz's decision to seek help from Assyria rather than trusting in God highlights the danger of relying on human alliances instead of divine intervention.
Hope Amidst JudgmentEven in judgment, God provides hope and a way forward, as seen in Isaiah's prophecy to Ahaz about the coming Immanuel.
Bible Study Questions and Answers
1.What is the meaning of 2 Kings 15:37?
2.How does 2 Kings 15:37 illustrate God's sovereignty in Israel's political turmoil?
3.What role did Rezin and Pekah play in God's judgment on Judah?
4.How can we trust God's plan amid national or personal crises today?
5.What other biblical instances show God using foreign nations to discipline His people?
6.How should believers respond when facing threats similar to those in 2 Kings 15:37?
7.Why did God allow Rezin and Pekah to attack Judah in 2 Kings 15:37?
8.What does 2 Kings 15:37 reveal about God's judgment on Israel and Judah?
9.How does 2 Kings 15:37 fit into the broader narrative of Israel's disobedience?
10.What are the top 10 Lessons from 2 Kings 15?
11.How does the brief reign of Jotham in 2 Chronicles 27 align with known historical timelines, and why are external sources silent on his rule?
12.Who was King Pekah in the Bible?
13.Why does 2 Chronicles 27 omit details about Jotham’s conflicts found in 2 Kings, raising doubts about the reliability of both accounts?
14.Can historical or archaeological evidence confirm Ahaz's alliance with Tiglath-Pileser III as described in 2 Kings 16, or does it contradict the biblical account?What Does 2 Kings 15:37 Mean
In those days• The phrase anchors us in the latter years of King Jotham’s reign in Judah (2 Kings 15:32–35;2 Chronicles 27:1–5).
• Jotham walked rightly, yet “the people still acted corruptly” (2 Chronicles 27:2), keeping idolatrous high places he never tore down.
• God’s long-standing pattern is that persistent national sin draws national discipline (Leviticus 26:17;Deuteronomy 28:25). These are “those days.”
the LORD• Scripture underscores that the covenant God Himself—not chance, politics, or military might—directed what happened next (Amos 3:6;Isaiah 45:7).
• His personal involvement reminds Judah of the blessings-and-curses terms He had spelled out generations earlier (Deuteronomy 28:1–2, 15).
• He remains faithful to His word, both to bless obedience and to chasten rebellion (Hebrews 12:6;2 Kings 17:13-18).
began to send• “Began” shows this was the opening round of discipline; heavier blows would come under Jotham’s son Ahaz (2 Kings 16:5-9).
• God often starts with warning shots, granting space to repent (Jeremiah 18:7-8;Revelation 2:21).
• The verb “send” portrays foreign armies as instruments in His hand (Isaiah 10:5-6;Habakkuk 1:6).
Rezin king of Aram and Pekah son of Remaliah• Rezin ruled Aram (Syria) from Damascus; Pekah reigned over the northern kingdom of Israel. The two formed a coalition (Isaiah 7:1-2).
• Earlier Pekah had struck Judah, killing 120,000 in one day and capturing 200,000 women and children before prophetic intervention stopped him (2 Chronicles 28:5-15).
• Their partnership shows how far Israel had drifted: instead of standing with their Judahite kinsmen against pagan nations, they allied with one (Hosea 5:13;2 Kings 15:29).
against Judah• The target is the southern kingdom. God’s purpose is corrective, not vindictive (2 Chronicles 24:20).
• The pressure exposes Judah’s vulnerability, driving the nation either toward humble reliance on the LORD or desperate human schemes. Sadly, under Ahaz the latter prevailed, leading him to appeal to Assyria and plunge Judah deeper into idolatry (2 Kings 16:7-12).
• Yet even this hostility sets the stage for prophetic hope: Isaiah tells terrified King Ahaz that God will ultimately preserve David’s line, giving the sign of Immanuel (Isaiah 7:14). Discipline and promise run side by side.
summary2 Kings 15:37 records the moment God initiated chastening for Judah’s lingering sin. In Jotham’s days, though the king himself was upright, the people’s corruption prompted the LORD to start sending Syrian and Israelite forces against them. This was the covenant God personally acting, first with measured discipline, employing Rezin and Pekah as His instruments. The attacks were designed to turn Judah back to wholehearted faithfulness and to prepare the backdrop for messianic promise.
Verse 37. -
In those days the Lord began to send against Judah Resin the King of Syria. Rezin's name occurs in the Assyrian inscriptions early in the reign of Tigiath-pileser, probably in the year
B.C. 743. At that time he pays to the Assyrians a heavy tribute, consisting of eighteen talents of gold, three hundred talents of silver, two hundred talents of copper, and twenty talents of spices. Subsequently, about the year
B.C. 734, he is found in revolt. His alliance with Pekah, here implied, is directly stated by
Isaiah 7:2. Begun in Jotham's reign, it continued, and came to a head, in the reign of Ahaz (see
2 Kings 16:5 and
Isaiah 7:1-9;
Isaiah 8:6).
And Pekah the son of Remaliah. Pekah and Rezin intended to establish on the Jewish throne a certain Ben-Tabeal (
Isaiah 7:6), a creature of their own, with whose aid they thought to offer an effectual resistance to Assyria.
Parallel Commentaries ...
Hebrew
(In thoseהָהֵ֔ם(hā·hêm)Article | Pronoun - third person masculine plural
Strong's 1992:Theydaysבַּיָּמִ֣ים(bay·yā·mîm)Preposition-b, Article | Noun - masculine plural
Strong's 3117:A daythe LORDיְהוָ֗ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelbeganהֵחֵ֣ל(hê·ḥêl)Verb - Hifil - Perfect - third person masculine singular
Strong's 2490:To bore, to wound, to dissolve, to profane, to break, to begin, to playto sendלְהַשְׁלִ֙יחַ֙(lə·haš·lî·aḥ)Preposition-l | Verb - Hifil - Infinitive construct
Strong's 7971:To send away, for, outRezinרְצִ֖ין(rə·ṣîn)Noun - proper - masculine singular
Strong's 7526:Rezin -- a king of Aram (Syria), also an Israelitekingמֶ֣לֶךְ(me·leḵ)Noun - masculine singular construct
Strong's 4428:A kingof Aramאֲרָ֑ם(’ă·rām)Noun - proper - feminine singular
Strong's 758:Aram -- Syriaand Pekahפֶּ֥קַח(pe·qaḥ)Noun - proper - masculine singular
Strong's 6492:Pekah -- 'opening', a king of Israelsonבֶּן־(ben-)Noun - masculine singular construct
Strong's 1121:A sonof Remaliahרְמַלְיָֽהוּ׃(rə·mal·yā·hū)Noun - proper - masculine singular
Strong's 7425:Remaliah -- father of King Pekah of Israelagainst Judah.)בִּֽיהוּדָ֔ה(bî·hū·ḏāh)Preposition-b | Noun - proper - masculine singular
Strong's 3063:Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites
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OT History: 2 Kings 15:37 In those days Yahweh began to send (2Ki iiKi ii ki 2 kg 2kg)