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Bible >2 Chronicles >Chapter 9 > Verse 29

◄ 2 Chronicles 9:29►

New International Version
As for the other events of Solomon’s reign, from beginning to end, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer concerning Jeroboam son of Nebat?

New Living Translation
The rest of the events of Solomon’s reign, from beginning to end, are recorded in The Record of Nathan the Prophet, and The Prophecy of Ahijah from Shiloh, and also in The Visions of Iddo the Seer, concerning Jeroboam son of Nebat.

English Standard Version
Now the rest of the acts of Solomon, from first to last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Berean Standard Bible
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?

King James Bible
Now the rest of the acts of Solomon, first and last,are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

New King James Version
Now the rest of the acts of Solomon, first and last,are they not written in the book of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

New American Standard Bible
Now the rest of the acts of Solomon,from the first to the last, are they not written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

NASB 1995
Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

NASB 1977
Now the rest of the acts of Solomon, from first to last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Legacy Standard Bible
Now the rest of the acts of Solomon, from first to last, are they not written in the chronicles of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Amplified Bible
Now the rest of the acts of Solomon, from the first to the last, are they not written in the records of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Christian Standard Bible
The remaining events of Solomon’s reign, from beginning to end, are written in the Events of the Prophet Nathan, the Prophecy of Ahijah the Shilonite, and the Visions of the Seer Iddo concerning Jeroboam son of Nebat.

Holman Christian Standard Bible
The remaining events of Solomon’s reign, from beginning to end, are written in the Events of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Visions of Iddo the Seer concerning Jeroboam son of Nebat.

American Standard Version
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Contemporary English Version
Everything else Solomon did while he was king is written in the records of Nathan the prophet, Ahijah the prophet from Shiloh, and Iddo the prophet who wrote about Jeroboam son of Nebat.

English Revised Version
Now the rest of the acts of Solomon, first and last, are they not written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

GOD'S WORD® Translation
Aren't the rest of Solomon's acts from first to last written in the records of Nathan the prophet, in the prophecy of Ahijah from Shiloh, and in Iddo the seer's visions about Jeroboam (son of Nebat)?

Good News Translation
The rest of the history of Solomon from beginning to end is recorded in The History of Nathan the Prophet, in The Prophecy of Ahijah of Shiloh, and in The Visions of Iddo the Prophet, which also deal with the reign of King Jeroboam of Israel.

International Standard Version
Now the rest of Solomon's accomplishments, from first to last, are written in the records of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer pertaining to Nebat's son Jeroboam, are they not?

NET Bible
The rest of the events of Solomon's reign, from start to finish, are recorded in the Annals of Nathan the Prophet, the Prophecy of Ahijah the Shilonite, and the Vision of Iddo the Seer pertaining to Jeroboam son of Nebat.

New Heart English Bible
Now the rest of the acts of Solomon, first and last, aren't they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Webster's Bible Translation
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

Majority Text Translations

Majority Standard Bible
As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?

World English Bible
Now the rest of the acts of Solomon, first and last, aren’t they written in the history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat?

Literal Translations

Literal Standard Version
And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

Young's Literal Translation
And the rest of the matters of Solomon, the first and the last, are they not written beside the matters of Nathan the prophet, and beside the prophecy of Ahijah the Shilonite, and with the visions of Iddo the seer concerning Jeroboam son of Nebat?

Smith's Literal Translation
And the rest of the words of Solomon, the first and the last, are they not written upon the words of Nathan the prophet, and upon the prophesy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

Catholic Translations

Douay-Rheims Bible
Now the rest of the acts of Solomon first and last are written in the words of Nathan the prophet, and in the books of Ahias the Silonite, and in the vision of Addo the seer, against Jeroboam the son of Nabat.

Catholic Public Domain Version
Now the rest of the works of Solomon, the first and the last, have been written in the words of Nathan, the prophet, and in the books of Ahijah, the Shilonite, as well as in the vision of Iddo, the seer, against Jeroboam, the son of Nabat.

New American Bible
The remainder of the acts of Solomon, first and last, are recorded in the acts of Nathan the prophet, in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam, son of Nebat.

New Revised Standard Version
Now the rest of the acts of Solomon, from first to last, are they not written in the history of the prophet Nathan, and in the prophecy of Ahijah the Shilonite, and in the visions of the seer Iddo concerning Jeroboam son of Nebat?

Translations from Aramaic

Lamsa Bible
Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet and in the prophecy of Ahijah the Shilonite and in the visions of Iddo the seer against Jeroboam the son of Nebat?

OT Translations

JPS Tanakh 1917
Now the rest of the acts of Solomon, first and last, are they not written in the words of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Jedo the seer concerning Jeroboam the son of Nebat?

Brenton Septuagint Translation
And the rest of the acts of Solomon, the first and the last, behold, these are written in the words of Nathan the prophet, and in the words of Achia the Selonite, and in the visions of Joel the seer concerning Jeroboam the son of Nabat.

Additional Translations ...

Audio Bible

Context

The Death of Solomon
29As for the rest of the acts of Solomon,from beginning to end,are they not written in the Records of Nathan the Prophet,in the Prophecy of Ahijah the Shilonite,and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?30Solomon reigned in Jerusalem over all Israel forty years.…

Berean Standard Bible ·Download

Cross References

1 Kings 11:41
As for the rest of the acts of Solomon—all that he did, as well as his wisdom—are they not written in the Book of the Acts of Solomon?

1 Kings 14:19
As for the rest of the acts of Jeroboam, how he waged war and how he reigned, they are indeed written in the Book of the Chronicles of the Kings of Israel.

1 Kings 14:29
As for the rest of the acts of Rehoboam, along with all that he did, are they not written in the Book of the Chronicles of the Kings of Judah?

1 Kings 15:7
As for the rest of the acts of Abijam, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Judah? And there was war between Abijam and Jeroboam.

1 Kings 15:23
Now the rest of the acts of Asa, along with all his might, all his accomplishments, and the cities he built, are they not written in the Book of the Chronicles of the Kings of Judah? In his old age, however, he became diseased in his feet.

1 Kings 15:31
As for the rest of the acts of Nadab, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 16:5
As for the rest of the acts of Baasha, along with his accomplishments and might, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 16:14
As for the rest of the acts of Elah, along with all his accomplishments, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 16:20
As for the rest of the acts of Zimri and the treason he committed, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 16:27
As for the rest of the acts of Omri, along with his accomplishments and the might he exercised, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 22:39
As for the rest of the acts of Ahab, along with all his accomplishments and the ivory palace and all the cities he built, are they not written in the Book of the Chronicles of the Kings of Israel?

1 Kings 22:45
As for the rest of the acts of Jehoshaphat, along with the might he exercised and how he waged war, are they not written in the Book of the Chronicles of the Kings of Judah?

2 Chronicles 12:15
Now the acts of Rehoboam, from first to last, are they not written in the records of Shemaiah the Prophet and of Iddo the Seer concerning the genealogies? There was war between Rehoboam and Jeroboam throughout their days.

2 Chronicles 13:22
Now the rest of the acts of Abijah, along with his ways and his words, are written in the Treatise of the Prophet Iddo.

2 Chronicles 16:11
Now the acts of Asa, from beginning to end, are indeed written in the Book of the Kings of Judah and Israel.

Treasury of Scripture

Now the rest of the acts of Solomon, first and last, are they not written in the book of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer against Jeroboam the son of Nebat?

the rest

1 Kings 11:41-43
And the rest of the acts of Solomon, and all that he did, and his wisdom,are they not written in the book of the acts of Solomon? …

book [heb] words.

2 Samuel 7:1-3
And it came to pass, when the king sat in his house, and the LORD had given him rest round about from all his enemies; …

2 Samuel 12:1,25
And the LORD sent Nathan unto David. And he came unto him, and said unto him, There were two men in one city; the one rich, and the other poor…

1 Kings 1:8,10,11,22-27,32-38
But Zadok the priest, and Benaiah the son of Jehoiada, and Nathan the prophet, and Shimei, and Rei, and the mighty men whichbelonged to David, were not with Adonijah…

Ahijah

1 Kings 11:29
And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they twowere alone in the field:

1 Kings 14:2
And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, thereis Ahijah the prophet, which told me thatI should be king over this people.

Iddo

2 Chronicles 12:15
Now the acts of Rehoboam, first and last,are they not written in the book of Shemaiah the prophet, and of Iddo the seer concerning genealogies? Andthere were wars between Rehoboam and Jeroboam continually.

2 Chronicles 13:22
And the rest of the acts of Abijah, and his ways, and his sayings,are written in the story of the prophet Iddo.

Jump to Previous

Acts Ahijah Ahi'jah Beginning Book Events First History Iddo Jeroboam Jerobo'am Last Matters Nathan Nebat Prophecy Prophet Recorded Records Reign Rest Seer Shiloh Shilonite Shi'lonite Solomon Solomon's Visions Words Written

Jump to Next

2 Chronicles 9

1.The queen of sheba admires the wisdom of Solomon
13.Solomon's revenue in gold
15.His targets and shields
17.The throne of ivory
20.His vessels
23.His presents
25.His chariots and horse
26.His tributes
29.His reign and death

Study Bible

Book ◦ Chapter

As for the rest of the acts of Solomon, from beginning to end,
This phrase suggests a comprehensive account of Solomon's reign, indicating that the biblical narrative does not cover every detail of his life and rule. Solomon's reign is marked by wisdom, wealth, and extensive building projects, including the construction of the Temple in Jerusalem. His reign is also characterized by political alliances and trade, which brought prosperity to Israel. The phrase "from beginning to end" implies a complete record, emphasizing the importance of Solomon's entire life and reign in Israel's history.

are they not written in the Records of Nathan the Prophet,
Nathan the Prophet was a significant figure during the reigns of David and Solomon. He is known for confronting David about his sin with Bathsheba and for supporting Solomon's succession to the throne. The mention of "the Records of Nathan the Prophet" suggests that there were other historical documents or writings that chronicled the events of Solomon's reign, which were well-known to the original audience. This highlights the role of prophets not only as spiritual leaders but also as historians and record-keepers.

in the Prophecy of Ahijah the Shilonite,
Ahijah the Shilonite was a prophet who played a crucial role in the division of the kingdom after Solomon's reign. He prophesied that Jeroboam would rule over ten of the twelve tribes of Israel, leading to the split between the northern kingdom of Israel and the southern kingdom of Judah. The mention of Ahijah's prophecy underscores the fulfillment of God's word and the divine orchestration of Israel's history. It also serves as a reminder of the consequences of Solomon's idolatry and disobedience.

and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?
Iddo the Seer is another prophetic figure whose visions are mentioned in connection with Jeroboam, the first king of the northern kingdom of Israel. The reference to Iddo's visions indicates that there were multiple prophetic voices that spoke into the political and spiritual dynamics of the time. Jeroboam's rise to power and subsequent actions are significant in the biblical narrative, as they set the stage for the ongoing conflict and idolatry that plagued the northern kingdom. The inclusion of these records and visions highlights the importance of prophecy in understanding and interpreting the events of Israel's history.

Persons / Places / Events

1.Solomon
The son of King David and Bathsheba, Solomon was the third king of Israel, known for his wisdom, wealth, and building projects, including the First Temple in Jerusalem.

2.Nathan the Prophet
A prophet during the reigns of David and Solomon, Nathan is known for confronting David about his sin with Bathsheba and for supporting Solomon's succession to the throne.

3.Ahijah the Shilonite
A prophet from Shiloh who played a significant role in the division of the kingdom by prophesying that Jeroboam would rule over ten tribes of Israel.

4.Iddo the Seer
A seer or prophet who recorded visions concerning Jeroboam, the first king of the northern kingdom of Israel after the division.

5.Jeroboam son of Nebat
An official under Solomon who became the first king of the northern kingdom of Israel after the kingdom split.

Teaching Points

The Importance of Prophetic Witness
The mention of multiple prophets and seers underscores the importance of prophetic witness in understanding and recording God's work in history. Believers are encouraged to value and seek guidance from God's Word, which serves as a prophetic witness in our lives.

The Role of Accountability
The prophets and seers served as a form of accountability for the kings of Israel. In our lives, we should seek accountability through spiritual mentors and the community of believers to stay aligned with God's will.

The Continuity of God's Plan
The references to different prophets and their writings highlight the continuity of God's plan throughout history. This reminds us that God is sovereign and His purposes prevail, even when human leadership changes.

Learning from History
The acts of Solomon and the prophecies concerning Jeroboam serve as lessons for us today. We should learn from the successes and failures of biblical figures to grow in wisdom and faithfulness.

The Significance of Record-Keeping
The detailed records of Solomon's reign and the prophecies concerning Jeroboam emphasize the importance of documenting God's work in our lives. Keeping a spiritual journal can help us remember and reflect on God's faithfulness.

Bible Study Questions and Answers

1.What is the meaning of 2 Chronicles 9:29?

2.How does 2 Chronicles 9:29 highlight the importance of documenting God's works?

3.What can we learn from the sources mentioned in 2 Chronicles 9:29?

4.How does this verse connect with the broader narrative of Solomon's reign?

5.How can we apply the practice of recording God's deeds in our lives?

6.Why is it important to study historical records of faith, as seen here?

7.How do the writings of Nathan, Ahijah, and Iddo validate the historical accuracy of 2 Chronicles 9:29?

8.Why are the acts of Solomon recorded in multiple prophetic writings according to 2 Chronicles 9:29?

9.What is the significance of Nathan, Ahijah, and Iddo's writings in understanding Solomon's reign?

10.What are the top 10 Lessons from 2 Chronicles 9?

11.Why was Jehu the seer’s message (2 Chronicles 19:2) not documented in other contemporary sources if it was crucial enough to confront a king?

12.What does "seer" mean in the Bible?

13.Why is Elijah’s prophecy (2 Kings 9:7–10) repeated and attributed to Elisha’s messenger, and does this create inconsistencies with earlier chapters?

14.How can we reconcile the extravagant wealth of Solomon described in 2 Chronicles 9 (especially verses 13–28) with the lack of corresponding archaeological evidence?

What Does 2 Chronicles 9:29 Mean

As for the rest of the acts of Solomon

Chronicles has just finished recounting Solomon’s unparalleled wealth, wisdom, and worldwide fame (2 Chronicles 9:13-28). Yet the writer pauses to remind us that what we’ve read is only a sampling.

• Scripture itself declares there is more to know—demonstrating God’s honesty about what He chose to include or leave out (cf.John 21:25).

• Solomon’s story is rich in triumphs (1 Kings 3–10) and tragedies (1 Kings 11:1-13); the Chronicler deliberately focuses on the glory to encourage post-exilic readers, but he hints here at the fuller picture.

• Cross reference:1 Kings 11:41 contains almost identical wording, confirming that both Kings and Chronicles draw from a shared historical reservoir.

From beginning to end

The phrase assures us that the prophets kept a continuous, accurate account of Solomon’s forty-year reign (1 Kings 11:42).

• God values precision; every stage of Solomon’s life—from youthful dependence (2 Chronicles 1:7-12) to later compromise (1 Kings 11:4)—matters to Him.

• This cradle-to-grave record underscores accountability: the same Lord who granted wisdom also judged idolatry.

• Cross reference:Ecclesiastes 12:13-14, commonly attributed to Solomon, echoes the lesson that God “will bring every deed into judgment.”

Are they not written in the Records of Nathan the prophet

Nathan first appears confronting David over sin (2 Samuel 12:1-15) and later assuring him of the everlasting covenant (2 Samuel 7:4-17). By citing Nathan’s written “Records,” the Chronicler affirms:

• Prophetic writings were already collected and trusted as authoritative history.

• Nathan’s ministry bridged David and Solomon; his eyewitness credibility strengthens the factual foundation of Solomon’s story.

• Cross reference:1 Chronicles 29:29 lists these same “Records of Nathan” alongside materials from Gad the seer.

In the Prophecy of Ahijah the Shilonite

Ahijah’s most famous word from God foretold the split of the kingdom, giving ten tribes to Jeroboam because of Solomon’s later idolatry (1 Kings 11:29-39).

• Mentioning Ahijah reminds readers that Solomon’s choices carried national consequences.

• Ahijah’s prophecy, delivered during Solomon’s lifetime, proves God’s foreknowledge and sovereignty over political events.

• Cross reference:1 Kings 14:6-16, where Ahijah also announces judgment on Jeroboam, shows the consistency of God’s warnings.

And in the Visions of Iddo the Seer concerning Jeroboam son of Nebat?

Iddo’s name surfaces again regarding Rehoboam’s reign (2 Chronicles 12:15) and Abijah’s rule (2 Chronicles 13:22). His “visions” highlight:

• Multiple prophets independently confirmed the coming division, underscoring the certainty of God’s word.

• God never leaves Himself without witness; even as judgment loomed, He provided clear revelation.

• Cross reference:Amos 3:7—“Surely the Lord GOD does nothing without revealing His plan to His servants the prophets.”

summary

2 Chronicles 9:29 assures us that Solomon’s life was thoroughly documented by three proven prophets—Nathan, Ahijah, and Iddo. Their records cover every chapter of his reign, affirm both his glory and his failures, and set the stage for the kingdom’s division under Jeroboam. The verse teaches that God preserves accurate history through inspired voices, holds leaders accountable from start to finish, and points His people to heed the full counsel of Scripture for truth and warning alike.

Ellicott's Commentary for English Readers

(c)REFERENCE TO DOCUMENTS.--CLOSE OF THE REIGN (2Chronicles 9:29-31). (Comp.1Kings 11:41-43.)

(29)Now the rest of the acts of Solomon.--Or,story, history; literally,words. (Comp.1Chronicles 29:29.)

First and last.--Or,the former and the latter. Instead of this, Kings has, "and all that he did, and his wisdom."

In the book.--Or,history. For the sources named here, see the Introduction. Kings has simply, "are they not written in the book of the history of Solomon? "His name conveyed the idea ofpeace to the Hebrew ear. But there is no doubt that it was originally identical with Shalman (AssyrianSalmanu), the name of a god. Tiglath-pileser II. mentions aSalamanu king of Moab. This name exactly corresponds to Solomon.

Ahijah the Shilonite.--See1Kings 11:29-39;1Kings 14:2-18. . . .

Pulpit Commentary

Verse 29. -Nathan the prophet... Ahijah the Shilonite... Iddo the seer. For these original authorities of the history, see our Introduction (vol. 1. p. 8:2, and p. 9:3). The present quotation of the name of Ahijah in connection with his work, and the brief allusion to himself in our2 Chronicles 10:15, are the only appearances of Ahijah in Chronicles. He and the importance of his work are clear enough from1 Kings 11:28-40;1 Kings 14:1-20. As the compiler of Chronicles evidently by a law omits any even reference to the defection of Solomon, it is natural that the name and special ministry of Ahijah should fall into the shade with him. Uniformly it is observable in Chronicles that thepersonal is not enlarged upon where it is not directly and indispensably ancillary to the ecclesiastical and national history. On the other hand, the writer of Kings does not once mentionIddo the seer, whereas we read of him again twice in Chronicles (2 Chronicles 12:15;2 Chronicles 13:22).

Parallel Commentaries ...

Hebrew

As for the rest
וּשְׁאָר֙(ū·šə·’ār)
Conjunctive waw | Noun - masculine singular construct
Strong's 7605:Rest, residue, remnant

of the acts
דִּבְרֵ֣י(diḇ·rê)
Noun - masculine plural construct
Strong's 1697:A word, a matter, thing, a cause

of Solomon,
שְׁלֹמֹ֔ה(šə·lō·mōh)
Noun - proper - masculine singular
Strong's 8010:Solomon -- David's son and successor to his throne

from beginning
הָרִאשֹׁנִ֖ים(hā·ri·šō·nîm)
Article | Adjective - masculine plural
Strong's 7223:First, in place, time, rank

to end,
וְהָאֲחֲרוֹנִ֑ים(wə·hā·’ă·ḥă·rō·w·nîm)
Conjunctive waw, Article | Adjective - masculine plural
Strong's 314:Hinder, late, last, western

[are] they
הֵ֣ם(hêm)
Pronoun - third person masculine plural
Strong's 1992:They

not
הֲלֹא־(hă·lō-)
Adverb - Negative particle
Strong's 3808:Not, no

written
כְּתוּבִ֗ים(kə·ṯū·ḇîm)
Verb - Qal - QalPassParticiple - masculine plural
Strong's 3789:To grave, to write

in
עַל־(‘al-)
Preposition
Strong's 5921:Above, over, upon, against

the Records
דִּבְרֵי֙(diḇ·rê)
Noun - masculine plural construct
Strong's 1697:A word, a matter, thing, a cause

of Nathan
נָתָ֣ן(nā·ṯān)
Noun - proper - masculine singular
Strong's 5416:Nathan -- the name of a number of Israelites

the Prophet,
הַנָּבִ֔יא(han·nā·ḇî)
Article | Noun - masculine singular
Strong's 5030:A spokesman, speaker, prophet

in the Prophecy
נְבוּאַ֞ת(nə·ḇū·’aṯ)
Noun - feminine singular construct
Strong's 5016:A prediction

of Ahijah
אֲחִיָּ֣ה(’ă·ḥî·yāh)
Noun - proper - masculine singular
Strong's 281:Ahijah -- 'brother of Yah', an Israelite name

the Shilonite,
הַשִּֽׁילוֹנִ֗י(haš·šî·lō·w·nî)
Article | Noun - proper - masculine singular
Strong's 7888:Shilonite -- a Shilonite

and in the Visions
וּבַחֲזוֹת֙(ū·ḇa·ḥă·zō·wṯ)
Conjunctive waw, Preposition-b | Noun - feminine singular construct
Strong's 2378:A revelation

of Iddo
יֶעְדּ֣וֹ(ye‘·dōw)
Noun - proper - masculine singular
Strong's 3260:Iddo -- an Israelite

the Seer
הַחֹזֶ֔ה(ha·ḥō·zeh)
Article | Noun - masculine singular
Strong's 2374:A beholder in vision, a compact

concerning
וְעַל־(wə·‘al-)
Conjunctive waw | Preposition
Strong's 5921:Above, over, upon, against

Jeroboam
יָרָבְעָ֖ם(yā·rā·ḇə·‘ām)
Noun - proper - masculine singular
Strong's 3379:Jeroboam -- 'the people increase', the name of two Israelites kings

son
בֶּן־(ben-)
Noun - masculine singular construct
Strong's 1121:A son

of Nebat?
נְבָֽט׃(nə·ḇāṭ)
Noun - proper - masculine singular
Strong's 5028:Nebat -- father of Jeroboam

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OT History: 2 Chronicles 9:29 Now the rest of the acts (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)