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◄ 2 Chronicles 28:10►
New International Version
And now you intend to make the men and women of Judah and Jerusalem your slaves. But aren’t you also guilty of sins against the LORD your God?

New Living Translation
And now you are planning to make slaves of these people from Judah and Jerusalem. What about your own sins against the LORD your God?

English Standard Version
And now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. Have you not sins of your own against the LORD your God?

Berean Standard Bible
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?

King James Bible
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you:but are there not with you, even with you, sins against the LORD your God?

New King James Version
And now you propose to force the children of Judah and Jerusalem to be your male and female slaves;but are you not also guilty before the LORD your God?

New American Standard Bible
Now you are proposing to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves.Are you not, however guilty yourselves of offenses against the LORD your God?

NASB 1995
“Now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely, do you not have transgressions of your own against the LORD your God?

NASB 1977
“And now you are proposing to subjugate for yourselves the people of Judah and Jerusalem for male and female slaves. Surely,do you nothave transgressions of your own against the LORD your God?

Legacy Standard Bible
So now you are intending to subdue for yourselves the people of Judah and Jerusalem for male and female slaves. Surely,do you nothave your ownmatters of guilt against Yahweh your God?

Amplified Bible
And now you intend to subjugate the people of Judah and Jerusalem as male and female slaves for yourselves. But are you yourselves not guiltyof transgressions against the LORD your God?

Christian Standard Bible
Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before the LORD your God?

Holman Christian Standard Bible
Now you plan to reduce the people of Judah and Jerusalem, male and female, to slavery. Are you not also guilty before Yahweh your God?

American Standard Version
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against Jehovah your God?

Contemporary English Version
If you make slaves of the people of Judah and Jerusalem, you will be as guilty as they are of sinning against the LORD.

English Revised Version
And now ye purpose to keep under the children of Judah and Jerusalem for bondmen and bondwomen unto you: but are there not even with you trespasses of your own against the LORD your God?

GOD'S WORD® Translation
Now you intend to enslave the men and women of Judah and Jerusalem. But aren't you also guilty of sinning against the LORD your God?

Good News Translation
And now you intend to make the men and women of Jerusalem and Judah your slaves. Don't you know that you also have committed sins against the LORD your God?

International Standard Version
Now you're intending to make the men and women of Judah and Jerusalem to be your slaves. Surely you have your own sins against the LORD your God for which you're accountable, don't you?

NET Bible
And now you are planning to enslave the people of Judah and Jerusalem. Yet are you not also guilty before the LORD your God?

New Heart English Bible
Now you purpose to keep under the people of Judah and Jerusalem for bondservants and bondmaids for yourselves. Aren't there even with you trespasses of your own against the LORD your God?

Webster's Bible Translation
And now ye purpose to keep under the children of Judah and Jerusalem for bond-men and bond-women to you: but are there not with you, even with you, sins against the LORD your God?
Majority Text Translations
Majority Standard Bible
And now you intend to reduce to slavery the men and women of Judah and Jerusalem. But are you not also guilty before the LORD your God?

World English Bible
Now you intend to degrade the children of Judah and Jerusalem as male and female slaves for yourselves. Aren’t there even with you trespasses of your own against Yahweh your God?
Literal Translations
Literal Standard Version
and now you are saying to subdue sons of Judah and Jerusalem for menservants and for maidservants for yourselves; but are there not causes of guilt with you before your God YHWH?

Young's Literal Translation
and now, sons of Judah and Jerusalem ye are saying to subdue for men-servants and for maid-servants to you; but are there not with you causes of guilt before Jehovah your God?

Smith's Literal Translation
And now ye are saying to subdue the sons of Judah and Jerusalem for servants and for maids to you: are not only with you trespasses with you against Jehovah your God?
Catholic Translations
Douay-Rheims Bible
Moreover you have a mind to keep under the children of Juda and Jerusalem for your bondmen and bondwomen, which ought not to be done : for you have sinned in this against the Lord your God.

Catholic Public Domain Version
Moreover, you wanted to subjugate the sons of Judah and Jerusalem as your men and women servants, which is a work that should never be done. And so you sinned in this matter against the Lord your God.

New American Bible
And now you are planning to subjugate the people of Judah and Jerusalem as your slaves and bondwomen. Are not you yourselves, therefore, guilty of a crime against the LORD, your God?

New Revised Standard Version
Now you intend to subjugate the people of Judah and Jerusalem, male and female, as your slaves. But what have you except sins against the LORD your God?
Translations from Aramaic
Lamsa Bible
And now you purpose to make them menservants and maidservants to yourself, and even now you know that you have committed this sin in the presence of the LORD your God.

Peshitta Holy Bible Translated
Also now you contend that they will be Servants and Maids to you, and now you know that you have sinned this sin before LORD JEHOVAH your God!
OT Translations
JPS Tanakh 1917
And now ye purpose to bring the children of Judah and Jerusalem into subjection for bondmen and bondwomen unto you; but are there not even with you acts of guilt of your own against the LORD your God?

Brenton Septuagint Translation
And now ye talk of keeping the children of Juda and Jerusalem for servants and handmaidens. Lo, am I not with you to testify for the Lord your God?

Additional Translations ...
Audio Bible



Context
Judah Defeated by Aram
…9But a prophet of the LORD named Oded was there, and he went out to meet the army that returned to Samaria. “Look,” he said to them, “because of His wrath against Judah, the LORD, the God of your fathers, has delivered them into your hand. But you have slaughtered them in a rage that reaches up to heaven.10And nowyouintendto reduce to slaverythe menand womenof Judahand Jerusalem.But are younotalsoguiltybefore the LORDyour God?11Now therefore, listen to me and return the captives you took from your kinsmen, for the fierce anger of the LORD is upon you.”…

Cross References
Isaiah 58:6
Isn’t this the fast that I have chosen: to break the chains of wickedness, to untie the cords of the yoke, to set the oppressed free and tear off every yoke?

Nehemiah 5:8-9
and said, “We have done our best to buy back our Jewish brothers who were sold to foreigners, but now you are selling your own brothers, that they may be sold back to us!” But they remained silent, for they could find nothing to say. / So I continued, “What you are doing is not right. Shouldn’t you walk in the fear of our God to avoid the reproach of our foreign enemies?

Leviticus 25:39-43
If a countryman among you becomes destitute and sells himself to you, then you must not force him into slave labor. / Let him stay with you as a hired worker or temporary resident; he is to work for you until the Year of Jubilee. / Then he and his children are to be released, and he may return to his clan and to the property of his fathers. ...

Deuteronomy 15:12-15
If a fellow Hebrew, a man or a woman, is sold to you and serves you six years, then in the seventh year you must set him free. / And when you release him, do not send him away empty-handed. / You are to furnish him liberally from your flock, your threshing floor, and your winepress. You shall give to him as the LORD your God has blessed you. ...

Jeremiah 34:8-17
After King Zedekiah had made a covenant with all the people in Jerusalem to proclaim liberty, the word came to Jeremiah from the LORD / that each man should free his Hebrew slaves, both male and female, and no one should hold his fellow Jew in bondage. / So all the officials and all the people who entered into this covenant agreed that they would free their menservants and maidservants and no longer hold them in bondage. They obeyed and released them, ...

Exodus 21:2-6
If you buy a Hebrew servant, he is to serve you for six years. But in the seventh year, he shall go free without paying anything. / If he arrived alone, he is to leave alone; if he arrived with a wife, she is to leave with him. / If his master gives him a wife and she bears him sons or daughters, the woman and her children shall belong to her master, and only the man shall go free. ...

Amos 2:6
This is what the LORD says: “For three transgressions of Israel, even four, I will not revoke My judgment, because they sell the righteous for silver and the needy for a pair of sandals.

Matthew 18:33
Shouldn’t you have had mercy on your fellow servant, just as I had on you?’

Luke 6:36
Be merciful, just as your Father is merciful.

James 2:13
For judgment without mercy will be shown to anyone who has not been merciful. Mercy triumphs over judgment.

Galatians 6:1-2
Brothers, if someone is caught in a trespass, you who are spiritual should restore him with a spirit of gentleness. But watch yourself, or you also may be tempted. / Carry one another’s burdens, and in this way you will fulfill the law of Christ.

Ephesians 4:32
Be kind and tenderhearted to one another, forgiving each other just as in Christ God forgave you.

Colossians 3:12-13
Therefore, as the elect of God, holy and beloved, clothe yourselves with hearts of compassion, kindness, humility, gentleness, and patience. / Bear with one another and forgive any complaint you may have against someone else. Forgive as the Lord forgave you.

Romans 12:20-21
On the contrary, “If your enemy is hungry, feed him; if he is thirsty, give him a drink. For in so doing, you will heap burning coals on his head.” / Do not be overcome by evil, but overcome evil with good.

Matthew 5:7
Blessed are the merciful, for they will be shown mercy.


Treasury of Scripture

And now you purpose to keep under the children of Judah and Jerusalem for slaves and bondwomen to you: but are there not with you, even with you, sins against the LORD your God?

keep

Leviticus 25:39-46
And if thy brotherthat dwelleth by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant: …

not with

Jeremiah 25:29
For, lo, I begin to bring evil on the city which is called by my name, and should ye be utterly unpunished? Ye shall not be unpunished: for I will call for a sword upon all the inhabitants of the earth, saith the LORD of hosts.

Matthew 7:2-4
For with what judgment ye judge, ye shall be judged: and with what measure ye mete, it shall be measured to you again…

Romans 12:20,21
Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing thou shalt heap coals of fire on his head…

the Lord

2 Chronicles 28:5
Wherefore the LORD his God delivered him into the hand of the king of Syria; and they smote him, and carried away a great multitude of them captives, and broughtthem to Damascus. And he was also delivered into the hand of the king of Israel, who smote him with a great slaughter.

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2 Chronicles 28
1.Ahaz, reigning wickedly, is greatly afflicted by the Syrians.
6.Judah, being captivated by the Israelites, is sent home by the counsel of Oded.
16.Ahaz sending for aid to Assyria, is not helped thereby,
22.In his distress he grows more idolatrous
26.He dying, Hezekiah succeeds him














And now you intend to reduce to slavery the men and women of Judah and Jerusalem.
This phrase highlights the intention of the Israelites to enslave their fellow Israelites from Judah and Jerusalem. Historically, this occurred during the reign of King Ahaz of Judah, when the kingdom was weakened by idolatry and sin. The Israelites, led by King Pekah of Israel, had defeated Judah in battle and taken many captives. The act of enslaving fellow Israelites was against the Mosaic Law, which emphasized the unity and brotherhood of the tribes of Israel (Leviticus 25:39-46). This situation reflects the broader theme of division and conflict between the northern kingdom of Israel and the southern kingdom of Judah, which had been ongoing since the split after Solomon's reign.

But are you not also guilty before the LORD your God?
This rhetorical question serves as a rebuke to the Israelites, reminding them of their own sinfulness and guilt before God. It underscores the principle that all have sinned and fall short of God's standards (Romans 3:23). The prophet Oded, who delivered this message, was calling the Israelites to self-examination and repentance. This reflects the biblical theme of accountability before God, where even those who are victorious in battle must consider their spiritual standing. The question also points to the justice and holiness of God, who holds all nations and individuals accountable for their actions. This call to recognize one's own guilt is a precursor to the New Testament message of repentance and forgiveness through Jesus Christ, who offers redemption to all who acknowledge their sin and turn to Him (1John 1:9).

Persons / Places / Events
1.Ahaz
The king of Judah during this time, known for his idolatrous practices and leading Judah into sin.

2.Judah and Jerusalem
The southern kingdom and its capital, which were under threat due to Ahaz's unfaithfulness.

3.Israel (Northern Kingdom)
The kingdom that attacked Judah and took many captives, intending to enslave them.

4.Prophet Oded
A prophet who confronted the Israelites about their intentions and reminded them of their own guilt before God.

5.Ephraimites
A tribe within the Northern Kingdom, representing the larger group of Israelites who participated in the attack against Judah.
Teaching Points
Recognizing Our Own Sinfulness
Before judging or acting against others, we must first examine our own lives for sin. The Israelites were reminded of their own guilt, which is a call for us to practice humility and self-reflection.

The Danger of Hypocrisy
The Israelites intended to enslave their brethren while being guilty of their own sins. This serves as a warning against hypocrisy and the importance of aligning our actions with God's standards.

God's Justice and Mercy
God, through the prophet Oded, calls out the injustice planned by the Israelites. This demonstrates God's concern for justice and His mercy in providing opportunities for repentance.

The Importance of Prophetic Voices
Oded's intervention shows the role of prophets in calling people back to righteousness. We should be open to correction and guidance from those who speak God's truth.

Restoration and Reconciliation
The passage encourages us to seek restoration and reconciliation rather than retribution, aligning with the broader biblical theme of forgiveness and unity among God's people.
Bible Study Questions and Answers
1.What is the meaning of 2 Chronicles 28:10?

2.How does 2 Chronicles 28:10 highlight the consequences of sin and disobedience?

3.What does "guilt against the LORD" teach about accountability in our actions?

4.How can we avoid the pride seen in 2 Chronicles 28:10 in our lives?

5.What other Scriptures warn against taking advantage of others, as seen here?

6.How can we apply the lesson of mercy from 2 Chronicles 28:10 today?

7.What does 2 Chronicles 28:10 reveal about God's view on enslavement and oppression?

8.How does 2 Chronicles 28:10 challenge our understanding of justice and mercy?

9.Why were the Israelites warned against enslaving their own brothers in 2 Chronicles 28:10?

10.What are the top 10 Lessons from 2 Chronicles 28?

11.Who was King Ahaz in biblical history?

12.How does the brief reign of Jotham in 2 Chronicles 27 align with known historical timelines, and why are external sources silent on his rule?

13.What is the significance of Ahaz's altar in history?

14.In 1 Chronicles 15:27, David wears an ephod traditionally reserved for priests--how do we explain this apparent merging of royal and priestly roles without violating Mosaic Law?
What Does 2 Chronicles 28:10 Mean
And now you intend

The prophet Oded meets Israel’s army as they return with captives (2 Chronicles 28:9). His opening words spotlight a deliberate choice taking shape right now, echoing the warning ofJames 4:13-15 about planning without God.

• Judah had sinned, and God had allowed its defeat (2 Chronicles 28:19), but Israel’s present intention would add fresh transgression.

• Divine discipline on one group never permits another to pile on cruelty (Deuteronomy 32:35;Galatians 6:1).

to reduce to slavery

God’s law explicitly forbade enslaving fellow Israelites: “They are My servants … they must not be sold as slaves” (Leviticus 25:42; see alsoDeuteronomy 15:12-15).

• Enslavement mocked Israel’s own redemption from Egypt (Exodus 20:2).

• Oppressing the vulnerable always draws God’s anger (Isaiah 58:6;Amos 2:6-7).

the men and women of Judah and Jerusalem

These captives were covenant kin. Though the kingdoms had split, God still called them “brothers” (1 Kings 12:24). Seizing 200,000 of them (2 Chronicles 28:8) tore at God’s design for unity (Psalm 133:1).

• The Law protected women and other vulnerable groups in wartime (Deuteronomy 21:10-14).

• Harming a brother violated the command to love one’s neighbor as oneself (Leviticus 19:18).

But are you not also guilty

Oded turns the mirror on Israel, echoing Nathan’s rebuke of David (2 Samuel 12:7) and Jesus’ warning against hypocrisy (Matthew 7:3-5).

• Victory does not equal innocence (Obadiah 1:3-4).

• Self-judgment precedes helping others (Romans 2:1;1 Corinthians 11:31).

before the LORD your God?

The real courtroom is God’s presence: “There is no injustice or partiality or bribe in Him” (2 Chronicles 19:7).

• All actions are done coram Deo—before His face (Psalm 139:1-4).

• The same Lord who disciplined Judah would discipline Israel if they persisted (Hebrews 12:6;1 Peter 4:17).

• Israel heeded the warning, clothed, fed, and returned the captives (2 Chronicles 28:15), showing repentance produces tangible fruit (Luke 3:8).

summary

2 Chronicles 28:10 exposes Israel’s plan to enslave their southern kinsmen and calls it sin. God, through Oded, highlights the danger of acting on ungodly intentions, the evil of oppressing redeemed people, the betrayal of family bonds, the blindness of hypocrisy, and the certainty of standing accountable to Him. The verse urges believers to treat others with mercy, remember our own need of grace, and live every decision under the watchful, righteous eye of the Lord.

(10)Ye purpose.--Literally,Ye are saying orproposing (2ch. 1:18).

To keep under.--Subdue, orreduce to bondmen,Genesis 1:28 (kabash).

Unto you.--Yourselves.

But are there not with you.--An abrupt question:Are there no trespasses at all with you yourselves? i.e., "Are you yourselves wholly guiltless, that your indignation was so hot against your brethren? (Genesis 20:11). Or, "Are there no trespasses withyou only?" . . . Are you the only guiltless people, so that you are justified in these severities?" (Job 1:15). The reference in either case may be to the calves of Bethel and Dan.

Verse 10. -For bondmen and bondwomen unto you. The denunciation ofDeuteronomy 28:68 may be instructively compared with the emphatic prohibition ofLeviticus 25:46. The moral thread of ordinance that runs everywhere through the divinely established economy of the Old Testament Judaism should be devoutly observed. The verse, in the position of its words, furnishes an example of almost classical pattern:And now persons who are children of Judah and Jerusalem, ye are resolving within yourselves (literally,saying)to subdue into bondmen and bondwomen for yourselves.

Parallel Commentaries ...


Hebrew
And now
וְ֠עַתָּה(wə·‘at·tāh)
Conjunctive waw | Adverb
Strong's 6258:At this time

you
אַתֶּ֣ם(’at·tem)
Pronoun - second person masculine plural
Strong's 859:Thou and thee, ye and you

intend
אֹמְרִ֔ים(’ō·mə·rîm)
Verb - Qal - Participle - masculine plural
Strong's 559:To utter, say

to reduce to slavery
לִכְבֹּ֛שׁ(liḵ·bōš)
Preposition-l | Verb - Qal - Infinitive construct
Strong's 3533:To subdue, bring into bondage

the men
לַעֲבָדִ֥ים(la·‘ă·ḇā·ḏîm)
Preposition-l | Noun - masculine plural
Strong's 5650:Slave, servant

and women
וְלִשְׁפָח֖וֹת(wə·liš·p̄ā·ḥō·wṯ)
Conjunctive waw, Preposition-l | Noun - feminine plural
Strong's 8198:Maid, maidservant

of Judah
יְהוּדָ֤ה(yə·hū·ḏāh)
Noun - proper - masculine singular
Strong's 3063:Judah -- 'praised', a son of Jacob, also the southern kingdom, also four Israelites

and Jerusalem.
וִֽירוּשָׁלִַ֙ם֙(wî·rū·šā·lim)
Conjunctive waw | Noun - proper - feminine singular
Strong's 3389:Jerusalem -- probably 'foundation of peace', capital city of all Israel

But are you
אַתֶּם֙(’at·tem)
Pronoun - second person masculine plural
Strong's 859:Thou and thee, ye and you

not
הֲלֹ֤א(hă·lō)
Adverb - Negative particle
Strong's 3808:Not, no

also
רַק־(raq-)
Adverb
Strong's 7535:But, even, except, howbeit howsoever, at the least, nevertheless

guilty
אֲשָׁמ֔וֹת(’ă·šā·mō·wṯ)
Noun - feminine plural
Strong's 819:Guiltiness, a fault, the presentation of a, sin-offering

before the LORD
לַיהוָ֖ה(Yah·weh)
Preposition-l | Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israel

your God?
אֱלֹהֵיכֶֽם׃(’ĕ·lō·hê·ḵem)
Noun - masculine plural construct | second person masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlative


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OT History: 2 Chronicles 28:10 Now you purpose to keep under (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)
2 Chronicles 28:9
2 Chronicles 28:11
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