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2 Chronicles 24:2
And Joash didthat which was right in the sight of the LORD all the days of Jehoiada the priest.

Judges 2:7
And the people served the LORD all the days of Joshua, and all the days of the elders that outlived Joshua, who had seen all the great works of the LORD, that he did for Israel.

Hosea 6:4
O Ephraim, what shall I do unto thee? O Judah, what shall I do unto thee? for your goodnessis as a morning cloud, and as the early dew it goeth away.

had

Genesis 41:15,38
And Pharaoh said unto Joseph, I have dreamed a dream, andthere is none that can interpret it: and I have heard say of thee,that thou canst understand a dream to interpret it…

Daniel 1:17
As for these four children, God gave them knowledge and skill in all learning and wisdom: and Daniel had understanding in all visions and dreams.

Daniel 2:19
Then was the secret revealed unto Daniel in a night vision. Then Daniel blessed the God of heaven.

visions [heb] seeing

2 Chronicles 15:2
And he went out to meet Asa, and said unto him, Hear ye me, Asa, and all Judah and Benjamin; The LORDis with you, while ye be with him; and if ye seek him, he will be found of you; but if ye forsake him, he will forsake you.

2 Chronicles 25:8
But if thou wilt go, doit, be strong for the battle: God shall make thee fall before the enemy: for God hath power to help, and to cast down.

1 Chronicles 22:11,13
Now, my son, the LORD be with thee; and prosper thou, and build the house of the LORD thy God, as he hath said of thee…

who instructed him in the fear of God
Zechariah's instruction in the fear of God underscores the biblical theme that wisdom begins with the fear of the Lord (Proverbs 9:10). This fear is not about being afraid but having reverence and awe for God's holiness and authority. The cultural context of ancient Israel placed high value on the role of prophets and priests in teaching and maintaining the covenant relationship with God. This instruction would have included adherence to the Law and the importance of worship and obedience.

And as long as he sought the LORD
This phrase indicates a conditional relationship between Uzziah's actions and God's blessings. The biblical narrative often shows that seeking God leads to divine favor and guidance (Jeremiah 29:13). The historical context of Uzziah's reign, which was marked by military success and economic growth, reflects the blessings that come from seeking God. This principle is echoed throughout Scripture, where seeking God is associated with finding life and prosperity (Deuteronomy 4:29).

God gave him success
The success given by God to Uzziah is a testament to the covenantal promises found in the Old Testament, where obedience to God results in blessings (Deuteronomy 28:1-14). Uzziah's success included military victories, architectural achievements, and agricultural advancements, which are documented in the surrounding chapters. This success can be seen as a type of Christ, who perfectly sought the Father and achieved ultimate victory over sin and death, offering spiritual success to believers.

“ He sought God…” (2 Chron 26:5)

• To “seek” is to pursue God intentionally, not casually. Compare 2 Chron 14:4 where Asa “commanded Judah to seek the LORD.”

• Seeking is both relational and practical—aligning heart, mind, and behavior with God’s revealed will (Deuteronomy 4:29;Jeremiah 29:13).

• For Uzziah, this pursuit began early in his reign (2 Chron 26:3) and set the tone for everything that followed.

• Zechariah, a godly mentor, was alive during Uzziah’s formative years. As long as this prophet lived, the king kept his focus clear.

• Scripture repeatedly shows God using faithful leaders to steady others (Exodus 18:14–24 with Moses;2 Timothy 1:5 with Timothy’s family).

• The phrase hints at the importance of continuing guidance—spiritual growth isn’t a one-time event but a lifelong walk nurtured by godly influence.

• “Fear of God” is reverent awe that shapes choices (Proverbs 1:7).

• Instruction came through teaching and example—mirroringDeuteronomy 6:6-9, where truth is impressed on the next generation.

• This fear anchors obedience, guarding a leader from pride (cf.Deuteronomy 17:18-20, the king’s copy of the Law).

• The verse repeats “sought,” highlighting ongoing dependence, not a single decision.

• Uzziah’s later downfall (2 Chron 26:16) proves the point: stop seeking, start slipping.

•Psalm 105:4 exhorts, “Seek the LORD and His strength; seek His face always.” Continuous pursuit keeps the heart soft.

• The Hebrew idea of “success” here includes help, prosperity, and victory. God alone grants it (Joshua 1:8).

• Notice the pattern: obedience precedes blessing (2 Chron 7:14).

• Examples: Hezekiah’s reform brought “every work… prospered” (2 Chron 31:21). Conversely, when Saul turned away, the kingdom faltered (1 Samuel 13:13-14).

• True success isn’t luck or skill but God’s favor resting on faithful lives.

Uzziah’s story in 2 Chron 26:5 shows a clear cause-and-effect chain: intentional pursuit of God—nurtured by sound teaching—maintained over time—resulting in divine success. The moment the king ceased to seek, the blessings ceased. The passage invites every believer to keep their heart set on the Lord, stay teachable, and enjoy the fruit God loves to give to those who walk in reverent obedience.

In the days of Zechariah.--An otherwise unknown prophet.

Who had understanding in the visions of God.--Literally,the skilled in seeing God--a surprising epithet, occurring nowhere else. Some Hebrew MSS., and the LXX., Syriac, and Arabic versions, and the Targum, read, "in the fear of God." This is doubtless correct; and the text should be rendered. "who had understanding (orgave instruction) in the fear of God." So the famous Rabbis, Rashi and Kimchi, long since suggested. Zechariah was thus the guide and counsellor of king Uzziah, and that not only in religious matters, but in what we should call the political sphere; for in those days the distinction between things sacred and secular, civil and ecclesiastical, between Church and State, religion and common life, was wholly unknown.

And as long as he sought.--Literally,in the days of his seeking.

The Lord, God. . .--Such a mode of speech reveals the chronicler's own hand.

Instead of this verse,2Kings 15:4 makes the deduction usual in its estimate of the character of a reign: "Only the high places were not taken away; the people still used to sacrifice and burn incense on the high places."

The power and prosperity of Uzziah are accounted for by the chronicler on the ground that he sought God during the life of Zechariah; although afterwards he offended by rashly intruding upon the priest's office, and was punished with leprosy (2Chronicles 26:16-21).