Then the LORD stirred against JehoramThis phrase indicates divine intervention in the affairs of Judah. Jehoram, the king of Judah, had led the nation into idolatry and wickedness, following the ways of the kings of Israel rather than the ways of his father, Jehoshaphat. The LORD's stirring suggests a direct response to Jehoram's actions, fulfilling the covenantal warnings found in
Deuteronomy 28:15-68, where disobedience to God's commands would lead to national calamities. This divine stirring is a reminder of God's sovereignty and His active role in the history of His people.
the spirit of the Philistines and Arabs
The Philistines and Arabs were long-standing adversaries of Israel and Judah. The Philistines, known for their conflicts with Israel during the time of the Judges and King David, were a coastal people with significant military prowess. The Arabs, likely referring to nomadic tribes in the Arabian Peninsula, had interactions with Israel and Judah throughout their history. The mention of their "spirit" being stirred suggests a divinely orchestrated motivation to act against Jehoram, highlighting God's control over even the hearts and intentions of nations (Proverbs 21:1).
who lived near the Cushites
The Cushites, often associated with the region south of Egypt, possibly modern-day Sudan, were known for their distinct culture and interactions with the ancient Near East. The geographical reference to those "who lived near the Cushites" suggests a specific group of Arabs who were in proximity to this region, indicating the broad reach of Jehoram's adversaries. This detail underscores the extent of the threat against Judah, as it involved not only local enemies but also those from more distant lands. The inclusion of the Cushites may also serve to remind readers of the interconnectedness of the ancient world and the widespread influence of God's actions.
Persons / Places / Events
1.
JehoramThe king of Judah, son of Jehoshaphat, who led the nation into idolatry and wickedness, departing from the ways of his father.
2.
The LORDThe sovereign God of Israel, who exercises judgment and discipline over His people.
3.
PhilistinesA neighboring people often in conflict with Israel, known for their military prowess and enmity towards God's people.
4.
ArabsTribes living near the Cushites, involved in the conflict against Judah as instruments of God's judgment.
5.
CushitesA people group from the region of Cush, often associated with the area south of Egypt, indicating the geographical context of the Arabs.
Teaching Points
God's Sovereignty in JudgmentGod is in control of nations and uses them to accomplish His purposes, including judgment against His people when they stray from His commands.
Consequences of Idolatry and DisobedienceJehoram's idolatry led to national consequences, reminding us that our personal sins can have broader impacts on our communities.
The Role of Adversity in God's PlanAdversity can be a tool used by God to bring about repentance and return to Him. It is important to seek God's purpose in our trials.
The Importance of Godly LeadershipJehoram's failure as a leader highlights the need for leaders to follow God's ways, as their actions can lead a nation towards or away from God.
God's Faithfulness to His CovenantDespite Jehoram's unfaithfulness, God remained faithful to His covenant with David, showing His enduring commitment to His promises.
Bible Study Questions and Answers
1.What is the meaning of 2 Chronicles 21:16?
2.How does God's sovereignty manifest in 2 Chronicles 21:16 regarding foreign nations?
3.What lessons can we learn about divine judgment from 2 Chronicles 21:16?
4.How does 2 Chronicles 21:16 connect with God's warnings in Deuteronomy 28?
5.How should Christians respond when facing consequences of disobedience, as seen in 2 Chronicles 21:16?
6.What role does repentance play in avoiding outcomes like those in 2 Chronicles 21:16?
7.Why did the LORD incite the Philistines and Arabs against Jehoram in 2 Chronicles 21:16?
8.How does 2 Chronicles 21:16 reflect God's sovereignty over nations and leaders?
9.What historical evidence supports the events described in 2 Chronicles 21:16?
10.What are the top 10 Lessons from 2 Chronicles 21?
11.How did Judah's kings follow or stray from God?
12.Why did Elijah write to King Jehoram?
13.What does the Bible say about Arabs?
14.What historical or archaeological evidence supports the account of the Philistines and Arabs invading Judah (2 Chronicles 21:16-17)?What Does 2 Chronicles 21:16 Mean
Then the LORD stirred“Then the LORD stirred …” (2 Chronicles 21:16)
• Scripture often shows the LORD actively moving hearts to accomplish His purposes—whether for blessing or judgment.Ezra 1:1 records that He “stirred the spirit of Cyrus,” while1 Kings 11:14 shows Him raising up adversaries against Solomon.
• God’s sovereignty supersedes human plans;Proverbs 21:1 reminds us that “The king’s heart is a watercourse in the hand of the LORD; He directs it wherever He pleases.”
• The verse in 2 Chronicles underscores that this stirring is a direct divine initiative, not mere geopolitical coincidence.
against Jehoram“… against Jehoram …”
• Jehoram of Judah walked in the ways of Ahab (2 Chronicles 21:5–6); he murdered his brothers (v. 4) and led Judah into idolatry (v. 11).
• God had warned that covenant disobedience would invite foreign attack (Deuteronomy 28:25). Here, that warning comes to life.
• Earlier, Jehoshaphat had enjoyed relative peace (2 Chronicles 17:10). Jehoram’s rebellion reverses that blessing, illustratingGalatians 6:7’s truth: “God is not mocked; whatever a man sows, he will reap.”
the spirit of the Philistines and Arabs“… the spirit of the Philistines and Arabs …”
• The Philistines had been subdued under David (2 Samuel 8:1) and largely contained under Jehoshaphat (2 Chronicles 17:11). Now, God revives their hostility.
• The Arabs, mentioned earlier in connection with Solomon’s trade (1 Kings 10:15) and later defeated by Uzziah (2 Chronicles 26:7), are likewise roused.
• God turning former allies or subdued foes into instruments of discipline mirrorsJudges 2:14, where He “sold them into the hands of their enemies around them.”
who lived near the Cushites“… who lived near the Cushites.”
• These Arabs inhabited regions bordering Cush (modern Ethiopia/Sudan).Isaiah 18:1 andZephaniah 3:10 show Cush as a recognizable southern limit in biblical geography.
• The note about proximity emphasizes how far-reaching God’s influence is; He can mobilize peoples from distant frontiers just as easily as near neighbors.
•Genesis 10:6 lists Cush among Ham’s descendants, reminding readers that God’s plan involves all nations—sometimes as agents of blessing, sometimes of chastening.
summary2 Chronicles 21:16 presents an unambiguous declaration of God’s sovereign action: He Himself stirs foreign peoples to confront a disobedient king. Jehoram’s sin invites the very judgment Moses had warned of, and the Philistines and Arabs—formerly subdued—become God’s chosen instruments. The verse stands as a sober reminder that the LORD directs history, nations, and hearts, faithfully fulfilling both His promises and His warnings.
(16)
Moreover.--
And, here equivalent to
so.The Lord stirred up against Jehoram.--Isaiah 13:17. The phrase, "stirred up the spirit"--i.e., the will--of a man to an undertaking, is found inJeremiah 51:11;Haggai 1:14 (Comp.1Chronicles 5:26;Ezra 1:1.) . . .
Verse 16. - The
moreover of this verse is simply the conjunction "and;" it is not the m of ver. 11, for instance. Our Authorized Version "moreover" obscures the purport of the verse. Better the simple "and," as in the Revised Version.
The Lord stirred up. Reference may again be made to
2 Chronicles 17:10-12. The things then gained are now being lost.
The Arabians... near the Ethiopians. The
Ethiopians, i.e. Cushites, fully fifteen centuries before the date of those original treatises from which the writers of Kings and Chronicles respectively borrowed their materials, or some of them, are recorded both genealogically and geographically in
Genesis 10:6-8. They had their location very early in the south of Arabia, as also to the south of Egypt, speaking generally, with the Red Sea on the east, the Libyan desert on the west, and Abyssinia on the south, whilst Syene marked conspicuously a site on the line of the northern bounds between them and Egypt (
Ezekiel 29:9-11;
Isaiah 18:1, 2;
Isaiah 45:14;
Zephaniah 3:10). They are almost invariably connected with Africa, from whence it is now that stress is laid upon those of them to whom the Arabians, on the
other side of the Red Sea, were contiguous.
Parallel Commentaries ...
Hebrew
Then the LORDיְהוָ֜ה(Yah·weh)Noun - proper - masculine singular
Strong's 3068:LORD -- the proper name of the God of Israelstirredוַיָּ֨עַר(way·yā·‘ar)Conjunctive waw | Verb - Hifil - Consecutive imperfect - third person masculine singular
Strong's 5782:To rouse oneself, awakeagainst Jehoramיְהוֹרָ֗ם(yə·hō·w·rām)Noun - proper - masculine singular
Strong's 3088:Jehoram -- 'the LORD is exalted', the name of several Israelitesthe spiritר֤וּחַ(rū·aḥ)Noun - common singular construct
Strong's 7307:Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spiritof the Philistinesהַפְּלִשְׁתִּים֙(hap·pə·liš·tîm)Article | Noun - proper - masculine plural
Strong's 6430:Philistines -- inhabitants of Philistiaand of the Arabsוְהָ֣עַרְבִ֔ים(wə·hā·‘ar·ḇîm)Conjunctive waw, Article | Noun - proper - masculine plural
Strong's 6163:Arabian -- inhabitant of Arabiawhoאֲשֶׁ֖ר(’ă·šer)Pronoun - relative
Strong's 834:Who, which, what, that, when, where, how, because, in order thatlived nearעַל־(‘al-)Preposition
Strong's 5921:Above, over, upon, againstthe Cushites.כּוּשִֽׁים׃(kū·šîm)Noun - proper - masculine plural
Strong's 3569:Cushite -- descendant of Cush
Links
2 Chronicles 21:16 NIV2 Chronicles 21:16 NLT2 Chronicles 21:16 ESV2 Chronicles 21:16 NASB2 Chronicles 21:16 KJV
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OT History: 2 Chronicles 21:16 Yahweh stirred up against Jehoram the spirit (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)