New International VersionIn Jerusalem also, Jehoshaphat appointed some of the Levites, priests and heads of Israelite families to administer the law of the LORD and to settle disputes. And they lived in Jerusalem.
New Living TranslationIn Jerusalem, Jehoshaphat appointed some of the Levites and priests and clan leaders in Israel to serve as judges for cases involving the LORD’s regulations and for civil disputes.
English Standard VersionMoreover, in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem.
Berean Standard BibleMoreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
King James BibleMoreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem.
New King James VersionMoreover in Jerusalem, for the judgment of the LORD and for controversies, Jehoshaphat appointed some of the Levites and priests, and some of the chief fathers of Israel, when they returned to Jerusalem.
New American Standard BibleIn Jerusalem Jehoshaphat also appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the LORD, and to judge disputes among the inhabitants of Jerusalem.
NASB 1995In Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the LORD and to judge disputes among the inhabitants of Jerusalem.
NASB 1977And in Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of the LORD and to judge disputes among the inhabitants of Jerusalem.
Legacy Standard BibleIn Jerusalem also Jehoshaphat appointed some of the Levites and priests, and some of the heads of the fathers’ households of Israel, for the judgment of Yahweh and to judge disputes. So they returned to Jerusalem.
Amplified BibleIn Jerusalem also Jehoshaphat appointed some of the Levites, priests, and heads of the fathers’ households of Israel to render the judgment of the LORD and to judge disputes among the inhabitants of Jerusalem.
Christian Standard BibleJehoshaphat also appointed in Jerusalem some of the Levites and priests and some of the Israelite family heads for deciding the LORD’s will and for settling disputes of the residents of Jerusalem.
Holman Christian Standard BibleJehoshaphat also appointed in Jerusalem some of the Levites and priests and some of the heads of the Israelite families for deciding the LORD’s will and for settling disputes of the residents of Jerusalem.
American Standard VersionMoreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' houses of Israel, for the judgment of Jehovah, and for controversies. And they returned to Jerusalem.
Contemporary English VersionJehoshaphat also chose some Levites, some priests, and some of the family leaders, and he appointed them to serve as judges in Jerusalem.
English Revised VersionMoreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' houses of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.
GOD'S WORD® TranslationIn Jerusalem Jehoshaphat also appointed some Levites, priests, and family heads from Israel to administer the LORD's laws and decide cases. They lived in Jerusalem.
Good News TranslationIn Jerusalem Jehoshaphat appointed Levites, priests, and some of the leading citizens as judges in cases involving a violation of the Law of the LORD or legal disputes between inhabitants of the city.
International Standard VersionIn Jerusalem, Jehoshaphat also appointed certain descendants of Levi, priests, and family leaders of Israel to render verdicts for the LORD and to decide difficult cases. Their offices were in Jerusalem.
NET BibleIn Jerusalem Jehoshaphat appointed some Levites, priests, and Israelite family leaders to judge on behalf of the LORD and to settle disputes among the residents of Jerusalem.
New Heart English BibleMoreover in Jerusalem Jehoshaphat appointed Levites and priests, and of the heads of the ancestral houses of Israel, for the judgment of the LORD, and for controversies. They returned to Jerusalem.
Webster's Bible TranslationMoreover, in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. Majority Text Translations Majority Standard BibleMoreover, Jehoshaphat appointed in Jerusalem some of the Levites, priests, and heads of the Israelite families to judge on behalf of the LORD and to settle disputes. And they lived in Jerusalem.
World English BibleMoreover in Jerusalem Jehoshaphat appointed certain Levites, priests, and heads of the fathers’ households of Israel to give judgment for Yahweh and for controversies. They returned to Jerusalem. Literal Translations Literal Standard VersionAnd also in Jerusalem, Jehoshaphat has appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of YHWH, and for strife; and they return to Jerusalem,
Young's Literal Translation And also in Jerusalem hath Jehoshaphat appointed of the Levites, and of the priests, and of the heads of the fathers of Israel, for the judgment of Jehovah, and for strife; and they turn back to Jerusalem,
Smith's Literal TranslationAnd also in Jerusalem, Jehoshaphat set up from the Levites and the priests, and from the heads to the fathers to Israel, for the judgment of Jehovah and for contention; and they will turn back to Jerusalem. Catholic Translations Douay-Rheims BibleIn Jerusalem also Josaphat appointed Levites, and priests and chiefs of the families of Israel, to judge the judgment and the cause of the Lord for the inhabitants thereof.
Catholic Public Domain VersionJehoshaphat also appointed Levites and priests and leaders of families, out of Israel, in Jerusalem, so that they might judge the judgment and purpose of the Lord for its inhabitants.
New American BibleIn Jerusalem also, Jehoshaphat appointed some Levites and priests and some of the family heads of Israel for the LORD’s judgment and the disputes of those who dwell in Jerusalem.
New Revised Standard VersionMoreover in Jerusalem Jehoshaphat appointed certain Levites and priests and heads of families of Israel, to give judgment for the LORD and to decide disputed cases. They had their seat at Jerusalem. Translations from Aramaic Lamsa BibleMoreover in Jerusalem also Jehoshaphat appointed men of the Levites and of the priests and of the chiefs of the fathers of the children of Israel for the judgment of the LORD; then he returned to Jerusalem.
Peshitta Holy Bible TranslatedAlso in Jerusalem Yehoshaphat appointed some Levites, and some Priests, and some Chiefs of the fathers of the children of Israel for the judgment of LORD JEHOVAH, and he returned to Jerusalem. OT Translations JPS Tanakh 1917Moreover in Jerusalem did Jehoshaphat set of the Levites and the priests, and of the heads of the fathers' houses of Israel, for the judgment of the LORD, and for controversies. And they returned to Jerusalem.
Brenton Septuagint TranslationMoreover Josaphat appointed in Jerusalem some of the priests, and Levites, and heads of houses of Israel, for the judgment of the Lord, and to judge the dwellers in Jerusalem.
Additional Translations ... Audio Bible
Context Jehoshaphat's Reforms… 7And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.” 8Moreover,Jehoshaphatappointedin Jerusalemsome ofthe Levites,priests,and headsof the Israelitefamiliesto judgeon behalf of the LORDand to settle disputes.And they livedin Jerusalem.9He commanded them, saying, “You must serve faithfully and wholeheartedly in the fear of the LORD.…
Cross References Deuteronomy 16:18-20You are to appoint judges and officials for your tribes in every town that the LORD your God is giving you. They are to judge the people with righteous judgment. / Do not deny justice or show partiality. Do not accept a bribe, for a bribe blinds the eyes of the wise and twists the words of the righteous. / Pursue justice, and justice alone, so that you may live, and you may possess the land that the LORD your God is giving you.
Exodus 18:21-22Furthermore, select capable men from among the people—God-fearing, trustworthy men who are averse to dishonest gain. Appoint them over the people as leaders of thousands, of hundreds, of fifties, and of tens. / Have these men judge the people at all times. Then they can bring you any major issue, but all minor cases they can judge on their own, so that your load may be lightened as they share it with you.
Deuteronomy 1:16-17At that time I charged your judges: “Hear the disputes between your brothers, and judge fairly between a man and his brother or a foreign resident. / Show no partiality in judging; hear both small and great alike. Do not be intimidated by anyone, for judgment belongs to God. And bring to me any case too difficult for you, and I will hear it.”
1 Chronicles 23:4“Of these,” said David, “24,000 are to oversee the work of the house of the LORD, 6,000 are to be officers and judges,
2 Chronicles 19:5-7He appointed judges in the land, in each of the fortified cities of Judah. / Then he said to the judges, “Consider carefully what you do, for you are not judging for man, but for the LORD, who is with you when you render judgment. / And now, may the fear of the LORD be upon you. Be careful what you do, for with the LORD our God there is no injustice or partiality or bribery.”
Ezra 7:25-26And you, Ezra, according to the wisdom of your God, which you possess, are to appoint magistrates and judges to judge all the people west of the Euphrates—all who know the laws of your God. And you are to teach these laws to anyone who does not know them. / If anyone does not keep the law of your God and the law of the king, let a strict judgment be executed against him, whether death, banishment, confiscation of property, or imprisonment.
Nehemiah 8:1-3At that time all the people gathered together in the square before the Water Gate, and they asked Ezra the scribe to bring out the Book of the Law of Moses, which the LORD had commanded for Israel. / On the first day of the seventh month, Ezra the priest brought the Law before the assembly of men and women and all who could listen and understand. / So Ezra read it aloud from daybreak until noon as he faced the square before the Water Gate, in front of the men and women and those who could understand. And all the people listened attentively to the Book of the Law.
Nehemiah 9:38In view of all this, we make a binding agreement, putting it in writing and sealing it with the names of our leaders, Levites, and priests.”
Nehemiah 10:28-29“The rest of the people—the priests, Levites, gatekeepers, singers, temple servants, and all who had separated themselves from the people of the land to obey the Law of God—along with their wives and all their sons and daughters who are able to understand, / hereby join with their noble brothers and commit themselves with a sworn oath to follow the Law of God given through His servant Moses and to obey carefully all the commandments, ordinances, and statutes of the LORD our Lord.
Psalm 82:1-4A Psalm of Asaph. God presides in the divine assembly; He renders judgment among the gods: / “How long will you judge unjustly and show partiality to the wicked? Selah / Defend the cause of the weak and fatherless; uphold the rights of the afflicted and oppressed. ...
Isaiah 1:17Learn to do right; seek justice and correct the oppressor. Defend the fatherless and plead the case of the widow.”
Jeremiah 22:3This is what the LORD says: Administer justice and righteousness. Rescue the victim of robbery from the hand of his oppressor. Do no wrong or violence to the foreigner, the fatherless, or the widow. Do not shed innocent blood in this place.
Matthew 23:23Woe to you, scribes and Pharisees, you hypocrites! You pay tithes of mint, dill, and cumin. But you have disregarded the weightier matters of the law: justice, mercy, and faithfulness. You should have practiced the latter, without neglecting the former.
Luke 11:42Woe to you Pharisees! For you pay tithes of mint, rue, and every herb, but you disregard justice and the love of God. You should have practiced the latter without neglecting the former.
John 7:24Stop judging by outward appearances, and start judging justly.”
Treasury of Scripture Moreover in Jerusalem did Jehoshaphat set of the Levites, and of the priests, and of the chief of the fathers of Israel, for the judgment of the LORD, and for controversies, when they returned to Jerusalem. Levites 2 Chronicles 17:8 And with themhe sent Levites,even Shemaiah, and Nethaniah, and Zebadiah, and Asahel, and Shemiramoth, and Jehonathan, and Adonijah, and Tobijah, and Tobadonijah, Levites; and with them Elishama and Jehoram, priests. Deuteronomy 17:8-13 If there arise a matter too hard for thee in judgment, between blood and blood, between plea and plea, and between stroke and stroke,being matters of controversy within thy gates: then shalt thou arise, and get thee up into the place which the LORD thy God shall choose; … 1 Chronicles 23:4 Of which, twenty and four thousandwere to set forward the work of the house of the LORD; and six thousandwere officers and judges: the judgment Exodus 18:19-26 Hearken now unto my voice, I will give thee counsel, and God shall be with thee: Be thou for the people to God-ward, that thou mayest bring the causes unto God: … Deuteronomy 21:5 And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke betried: Deuteronomy 25:1 If there be a controversy between men, and they come unto judgment, thatthe judges may judge them; then they shall justify the righteous, and condemn the wicked. Jump to Previous AdministerAppointedAuthorityCausesChiefControversiesDecideDisputesFamiliesFathersHeadsHouseholdsHousesInhabitantsIsraelIsraeliteJehoshaphatJehosh'aphatJerusalemJudgeJudgmentLevitesMoreoverPriestsSettleStrifeTurnJump to Next AdministerAppointedAuthorityCausesChiefControversiesDecideDisputesFamiliesFathersHeadsHouseholdsHousesInhabitantsIsraelIsraeliteJehoshaphatJehosh'aphatJerusalemJudgeJudgmentLevitesMoreoverPriestsSettleStrifeTurn2 Chronicles 19 1.Jehoshaphat, reproved by Jehu, visits his kingdom5.His instructions to the judges8.to the priests and LevitesMoreover, Jehoshaphat appointed in JerusalemJehoshaphat, the king of Judah, was known for his religious reforms and efforts to bring the nation back to the worship of Yahweh. His appointment of officials in Jerusalem signifies a centralization of judicial authority, reflecting the importance of Jerusalem as the spiritual and administrative center of Judah. This action aligns with his broader reforms to ensure justice and adherence to God's laws. some of the Levites, priests, and heads of the Israelite families
The Levites and priests were integral to the religious life of Israel, responsible for temple duties and teaching the Law. By involving them in judicial matters, Jehoshaphat ensured that decisions were grounded in the Law of God. The heads of the Israelite families, or tribal leaders, brought wisdom and experience, representing the people and ensuring that justice was administered fairly. This combination of religious and lay leaders highlights a theocratic approach to governance. to judge on behalf of the LORD
Judging on behalf of the LORD implies that these appointed officials were to administer justice according to divine standards, not merely human wisdom. This reflects the biblical principle that true justice is rooted in God's character and law. It underscores the belief that God is the ultimate judge, and human judges are His representatives, tasked with upholding His righteousness. and to settle disputes
The role of these appointed officials was not only to judge but also to mediate and resolve conflicts among the people. This function was crucial for maintaining peace and order in society. The emphasis on settling disputes aligns with the biblical call for justice and reconciliation, as seen in other scriptures likeDeuteronomy 16:18-20, which instructs the appointment of judges to ensure justice. And they lived in Jerusalem
The residence of these officials in Jerusalem ensured their availability and accessibility to the people seeking justice. It also placed them in close proximity to the temple, reinforcing the connection between civil and religious duties. Living in Jerusalem, the city of David and the location of the temple, symbolized their commitment to serving God and the community. This arrangement reflects the central role of Jerusalem in the life of Israel, both as a political and spiritual hub. Persons / Places / Events 1. JehoshaphatThe king of Judah who sought to bring his people back to the ways of the Lord. He is known for his reforms and efforts to establish justice and righteousness in the land. 2. Levites and PriestsMembers of the tribe of Levi, set apart for religious duties. They played a crucial role in teaching the Law and maintaining the spiritual life of Israel. 3. Heads of the Israelite FamiliesLeaders among the tribes of Israel, responsible for representing their families and tribes in matters of governance and justice. 4. JerusalemThe capital city of Judah, a central place of worship and governance for the Israelites. 5. Judging for the LORDThe act of making decisions and resolving disputes according to God's laws and principles, emphasizing justice and righteousness. Teaching Points The Importance of Godly LeadershipJehoshaphat's actions demonstrate the necessity of leaders who prioritize God's laws and justice. In our communities, we should support and pray for leaders who seek to govern with integrity and righteousness. Role of the Community in JusticeThe involvement of Levites, priests, and family heads shows that justice is a communal responsibility. We are called to participate actively in promoting fairness and resolving conflicts in our spheres of influence. Judging with God's WisdomDecisions should be made with a heart aligned to God's wisdom and principles. In our personal lives, we should seek God's guidance in making fair and just decisions. Accountability in LeadershipLeaders are accountable to God for their actions. This reminds us to hold our leaders accountable and to pray for them to lead with godly wisdom. Bible Study Questions and Answers 1.What is the meaning of 2 Chronicles 19:8?
2.How does 2 Chronicles 19:8 emphasize the importance of justice in leadership?
3.What role do the Levites play in ensuring justice according to 2 Chronicles 19:8?
4.How can we implement "judgments of the LORD" in our daily decision-making?
5.What scriptural connections exist between 2 Chronicles 19:8 and Deuteronomy 16:18-20?
6.How can we apply the principles of fairness and justice in our communities today?
7.How does 2 Chronicles 19:8 reflect the importance of justice in biblical leadership?
8.What historical context influenced the establishment of judges in 2 Chronicles 19:8?
9.How does 2 Chronicles 19:8 align with the broader theme of accountability in the Bible?
10.What are the top 10 Lessons from 2 Chronicles 19?
11.What archaeological or historical evidence supports the reforms and judicial appointments described in 2 Chronicles 19:5–7?
12.Are there any contradictions between 2 Chronicles 19 and parallel accounts in Kings regarding Jehoshaphat’s reign and reforms?
13.How old was Ahaziah when he began to rule over Jerusalem? Twenty-two (2 Kings 8:26) Forty-two (2 Chronicles 22:2)
14.What evidence supports the existence of the Levites and captains mentioned in 2 Chronicles 23:8, and how do we reconcile any lack of external records?What Does 2 Chronicles 19:8 Mean Moreover, Jehoshaphat appointed in JerusalemJehoshaphat’s reforms did not remain regional; he centralized them. After sending teachers throughout Judah (2 Chron 17:7-9) and appointing judges in the fortified cities (19:5-7), he now stations a permanent court in the capital. This echoes God’s earlier command that difficult cases be taken to “the place the LORD will choose” (Deuteronomy 17:8-10). Centralizing justice • promoted consistent judgment (cf.Deuteronomy 16:18-20), • underscored Jerusalem’s role as spiritual and civic heart (2 Chron 6:6), • modeled orderly leadership for the nation (1 Kings 22:43).
some of the Levites, priests, and heads of the Israelite familiesJehoshaphat blends three leadership streams: • Levites—already tasked with teaching the Law (Deuteronomy 33:10). • Priests—guardians of the sanctuary who knew God’s statutes (Malachi 2:7). • Family heads—experienced elders respected by their clans (Exodus 18:21-22). By combining spiritual and secular leaders, he mirrors the pattern Moses used when he chose “able men” yet still consulted Aaron and Hur (Exodus 18:24-26; 24:14). This partnership ensured decisions were rooted in God’s Word while remaining connected to daily life.
to judge on behalf of the LORDThese officials were not merely civil servants; they represented God’s own verdicts. In earlier instructions the Lord declared, “The judgment is God’s” (Deuteronomy 1:17). Jehoshaphat had just warned other judges, “You are not judging for man but for the LORD” (2 Chron 19:6). Such wording • reminded the judges of divine accountability (2 Chron 19:7), • reassured the people that verdicts reflected covenant standards (Leviticus 19:15-16), • invited God’s presence into every decision (Psalm 82:1).
and to settle disputesThe court handled both criminal and civil matters, echoing Moses’ seat “to inquire of God… between one person and another” (Exodus 18:15-16). Practical outcomes included: • reducing local tensions that could escalate (Proverbs 15:18), • protecting the vulnerable from biased rulings (Isaiah 1:17), • fostering national unity through fair resolutions (2 Samuel 15:3-4 shows the chaos when justice lapses). Jehoshaphat thus built social stability on a foundation of righteous judgment.
And they lived in JerusalemKeeping these leaders in the capital ensured availability and continuity. Like priests who “remained in Jerusalem” for temple service (1 Chron 9:26-27), these judges were permanently on call. This residency • allowed prompt hearings (Proverbs 21:15), • maintained close proximity to the temple for worship and counsel (Psalm 122:1-5), • symbolized that true justice flows from God’s dwelling place (Isaiah 2:3).
summary2 Chronicles 19:8 records Jehoshaphat establishing a central court in Jerusalem staffed by Levites, priests, and family elders. By situating them in the capital, he ensured consistent, God-honoring judgments that safeguarded both spiritual integrity and civil peace. The verse shows that when leaders view justice as God’s work, the nation reaps blessing and stability. (8) Did. . .set.-- Appointed some of the Levites.Chief of thefathers.--Headsof the clansoffamilies. (Comp.Exodus 18:21-26;Deuteronomy 1:15-17, where the judicial functions of the family 'chiefs are said to have been ordained by Moses.) The 6,000 Levites set apart by David to be writers (shoterim) and judges (1Chronicles 23:4) appear to have been intended to act as their assessors, as being professional experts in the Law. In this measure, it is probable that David merely systematised traditional usage. Jehoshaphat re-organised the administration of justice throughout the country, and established a superior tribunal, or High Court of Appeal, in the capital, such asDeuteronomy 17:8-12 prescribe. For the judgment of the Lord.--Comp.2Chronicles 19:11 : "For every matter of Jehovah,"i.e., for all ecclesiastical as opposed to civil causes. The latter are here called "controversies" (ribh, strife, litigation), and in2Chronicles 19:11, "every matter of the king." . . . Verse 8. - This and the following three verses close the immediate subject by stating with some emphasis the reform in the metropolis itself, of the "supreme tribunal," as it has been called ( Exodus 18:19, 20, 26; Deuteronomy 17:9, 10, 12), composed of Levites, priests, and chief of the fathers of Israel; i.e. probably heads of the whole family that went by the same name. Of course every father was head of his own family, but only one (such as in modern times by primogeniture the eldest son) the representative head of the entire family, and under this expression is no doubt naturally set forth only those families that were of some relative consideration or distinction. Forthe judgment of the Lord, and for controversies. Considering the plainer distinction in the language of vex. 11, there can be no doubt that the words, "for the judgment of the Lord," do not intend simply to describe godly judgment, but point to dues payable to the Lord in some religious aspect: "Render to Caesar... and to God the things that are God's" ( Matthew 22:21; Mark 12:17; Luke 20:25); while the words, "and for controversies," point to the mutual strifes of the people. When they returned; Hebrew, "and they returned." It has been proposed to remove this clause so as to begin the next verse with it (and so the Revised Version shows as a clause by itself, "And they returned to Jerusalem"), and, to make this fit the better, the word did in the first line of the verse is changed into "had." It is, however, possible to render the clause, "And they dwelt in Jerusalem,' which would make a far mere coherent sense, and would mark the permanence and stationariness of this chief court.
Parallel Commentaries ...
Hebrew In Jerusalemבִּ֠ירוּשָׁלִַם(bî·rū·šā·lim)Preposition-b | Noun - proper - feminine singular
Strong's 3389:Jerusalem -- probably 'foundation of peace', capital city of all IsraelJehoshaphatיְהוֹשָׁפָ֜ט(yə·hō·wō·šā·p̄āṭ)Noun - proper - masculine singular
Strong's 3092:Jehoshaphat -- 'the LORD has judged', the name of a number of Israelitesalsoוְגַ֣ם(wə·ḡam)Conjunctive waw | Conjunction
Strong's 1571:Assemblage, also, even, yea, though, both, andappointedהֶעֱמִ֨יד(he·‘ĕ·mîḏ)Verb - Hifil - Perfect - third person masculine singular
Strong's 5975:To stand, in various relationssome ofמִן־(min-)Preposition
Strong's 4480:A part of, from, out ofthe Levites,הַלְוִיִּ֣ם(hal·wî·yim)Article | Noun - proper - masculine plural
Strong's 3881:Levites -- descendant of Levipriests,וְהַכֹּהֲנִ֗ים(wə·hak·kō·hă·nîm)Conjunctive waw, Article | Noun - masculine plural
Strong's 3548:Priestand headsוּמֵרָאשֵׁ֤י(ū·mê·rā·šê)Conjunctive waw, Preposition-m | Noun - masculine plural construct
Strong's 7218:The headof the Israeliteלְיִשְׂרָאֵ֔ל(lə·yiś·rā·’êl)Preposition-l | Noun - proper - masculine singular
Strong's 3478:Israel -- 'God strives', another name of Jacob and his descfamiliesהָאָבוֹת֙(hā·’ā·ḇō·wṯ)Article | Noun - masculine plural
Strong's 1:Fatherto judgeלְמִשְׁפַּ֥ט(lə·miš·paṭ)Preposition-l | Noun - masculine singular construct
Strong's 4941:A verdict, a sentence, formal decree, divine law, penalty, justice, privilege, styleon behalf of the LORDיְהוָ֖ה(Yah·weh)Noun - proper - masculine singular
Strong's 3069:YHWHand to settle disputes.וְלָרִ֑יב(wə·lā·rîḇ)Conjunctive waw, Preposition-l, Article | Noun - masculine singular
Strong's 7379:Strife, disputeAnd they livedוַיָּשֻׁ֖בוּ(way·yā·šu·ḇū)Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine plural
Strong's 7725:To turn back, in, to retreat, againin Jerusalem.יְרוּשָׁלִָֽם׃(yə·rū·šā·lim)Noun - proper - feminine singular
Strong's 3389:Jerusalem -- probably 'foundation of peace', capital city of all Israel
Links 2 Chronicles 19:8 NIV2 Chronicles 19:8 NLT2 Chronicles 19:8 ESV2 Chronicles 19:8 NASB2 Chronicles 19:8 KJV
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OT History: 2 Chronicles 19:8 Moreover in Jerusalem did Jehoshaphat set (2 Chron. 2Ch iiCh ii ch 2 chr 2chr) |
