Now the Spirit of God came uponThis phrase indicates a divine empowerment or inspiration, a common occurrence in the Old Testament when God chooses to communicate His will or guidance through a prophet. The Spirit of God coming upon someone signifies a special anointing for a specific task or message. This is similar to instances in the lives of other prophets, such as when the Spirit came upon Saul (
1 Samuel 10:10) or David (
1 Samuel 16:13). It underscores the belief that true prophecy and guidance come from God, not human wisdom.
Azariah son of Oded
Azariah is identified as the son of Oded, which helps to distinguish him from other individuals with the same name in the Bible. The name Azariah means "Yahweh has helped," reflecting a common practice of naming that acknowledges God's role in the lives of His people. Oded, though not much is known about him, is recognized as a prophet, which suggests a lineage of prophetic ministry. This context is important as it establishes Azariah's credibility and authority as a messenger of God. The role of prophets was crucial in guiding the kings and people of Israel and Judah, often calling them back to faithfulness to God. Azariah's message to King Asa, which follows in the subsequent verses, is a call to seek the Lord and a reminder of the blessings of obedience and the consequences of forsaking God.
Persons / Places / Events
1.
Azariah son of OdedA prophet in the Old Testament who delivered God's message to King Asa of Judah. His name means "Yahweh has helped," indicating his role as a divine messenger.
2.
The Spirit of GodRefers to the Holy Spirit, who empowers individuals to speak God's truth. In the Hebrew text, "Ruach Elohim" signifies the divine breath or spirit that inspires prophecy.
3.
King AsaThe king of Judah during this time, known for his religious reforms and efforts to lead the nation back to the worship of Yahweh.
4.
JudahThe southern kingdom of Israel, where Asa reigned and where Azariah delivered his prophetic message.
5.
Prophetic MessageThe event where Azariah, filled with the Spirit, delivers a message of encouragement and warning to Asa and the people of Judah.
Teaching Points
The Role of the Holy SpiritThe Spirit of God empowers believers to speak and act according to God's will. Just as Azariah was moved to deliver God's message, we too can be guided by the Spirit in our daily lives.
The Importance of Prophetic VoicesGod uses individuals to deliver His messages. We should be attentive to those who speak truth into our lives, ensuring their words align with Scripture.
Responding to God's CallLike Azariah, we must be ready to respond when God calls us to action. This requires a heart attuned to His voice and a willingness to step out in faith.
Spiritual ReformationAzariah's message to Asa was a call to return to God wholeheartedly. We are reminded of the need for continual spiritual renewal and reformation in our own lives.
Courage in Delivering God's MessageAzariah's boldness in speaking to the king serves as an example of the courage required to stand for truth, even in challenging circumstances.
Bible Study Questions and Answers
1.What is the meaning of 2 Chronicles 15:1?
2.How does Azariah's message encourage us to seek God in our daily lives?
3.What role does the Spirit of God play in 2 Chronicles 15:1?
4.How can we apply Azariah's boldness in sharing God's message today?
5.What other Scriptures emphasize the importance of seeking God wholeheartedly?
6.How does 2 Chronicles 15:1 inspire us to listen for God's guidance?
7.What is the significance of the Spirit of God coming upon Azariah in 2 Chronicles 15:1?
8.How does 2 Chronicles 15:1 reflect God's communication with His people?
9.Why did God choose Azariah to deliver His message in 2 Chronicles 15:1?
10.What are the top 10 Lessons from 2 Chronicles 15?
11.Who was Azariah in the Bible?
12.How can 2 Chronicles 16:1 claim Baasha attacked Judah in Asa's thirty-sixth year if 1 Kings 15:33 indicates Baasha died years earlier?
13.In 1 Chronicles 15:2, where David insists only the Levites may carry the Ark, how do we reconcile this claim with any instances where non-Levites handled it or transported it in other texts?
14.2 Chronicles 13 compared with 1 Kings 15:3 - Why does Abijah appear more faithful in Chronicles than in Kings, and what might explain this seeming discrepancy?What Does 2 Chronicles 15:1 Mean
NowThe sentence opens with a simple temporal marker, “Now,” reminding us that God moves in real moments of history. Just as inGenesis 22:1 “Now it came to pass,” orActs 13:2 “Now while they were worshiping,” the word signals an unmistakable divine interruption. It ties this verse to the preceding narrative of King Asa’s reforms (2 Chronicles 14:2–5), showing that God’s fresh word is never detached from what has just unfolded.
the Spirit of GodHere we meet the same Holy Spirit who hovered over the waters inGenesis 1:2 and who empowered Bezalel for craftsmanship inExodus 31:3. Throughout Scripture the Spirit initiates, inspires, and equips:
•Judges 6:34—“So the Spirit of the LORD came upon Gideon.”
•Isaiah 61:1—“The Spirit of the Lord GOD is upon Me, because the LORD has anointed Me.”
The phrase underscores that the message Azariah will deliver is divine, not human opinion (2 Peter 1:21).
came uponThis points to a moment of empowerment, similar toNumbers 24:2 when “the Spirit of God came upon Balaam,” orActs 2:4 when believers were “filled with the Holy Spirit.” God’s Spirit doesn’t merely influence from afar; He actively “clothes” (Judges 6:34, ESV) or “rushes upon” His servants so that the words spoken carry God’s authority and power.
Key implications:
• The Spirit initiates ministry—no self-appointed messenger can replace God’s anointing (Jeremiah 1:7–9).
• The Spirit equips for bold correction (Micah 3:8) and needed encouragement (Acts 11:23–24).
AzariahAzariah’s name means “Yahweh has helped,” fitting for a prophet commissioned to steer a king back to full dependence on God. While little else is recorded of him, the weight of his assignment mirrors others like Nathan confronting David (2 Samuel 12:1) or Haggai stirring Zerubbabel (Haggai 1:13). God often raises seemingly obscure individuals for pivotal moments, proving that usefulness depends on calling, not notoriety (1 Corinthians 1:27–29).
son of OdedBy identifying his lineage, the text anchors Azariah in a real family and community, just as Zechariah is identified as “son of Jehoiada” when the Spirit moved him (2 Chronicles 24:20). This detail reinforces accountability—prophets did not float above the covenant people; they came from within and spoke to their own. It also reminds us that God’s work spans generations: Oded’s faithful legacy echoes in his son’s ministry, similar to Lois and Eunice influencing Timothy (2 Timothy 1:5).
summary2 Chronicles 15:1 captures a decisive moment: “Now the Spirit of God came upon Azariah son of Oded.” The verse shows God’s timely intervention (“Now”), His sovereign inspiration (“the Spirit of God”), His empowering presence (“came upon”), His chosen instrument (“Azariah”), and the continuity of faithful lineage (“son of Oded”). Together they affirm that God raises Spirit-filled messengers to speak into specific historical contexts, calling His people back to wholehearted devotion and dependence on Him.
XV.ASA'S REFORMATION OF RELIGION.
(a)ADDRESS OF THE PROPHET AZARIAH BEN ODED (2Chronicles 15:1-7).
This section also is peculiar to the Chronicle.
(1)And the Spirit of God.--Literally,And Azariah son of Oded, there fell upon him spirit of God (i.e., a holy inspiration). The prophet is unknown, except from this chapter. The name Oded comprises the same radical letters as Iddo (2Chronicles 9:29;2Chronicles 12:15); but whether the same prophet or another be meant, is beyond decision.
Verse 1. -
The Spiritof God came. For "came," read the literal Hebrew "was," as also in our
2 Chronicles 20:14, where instead of "God" (
אְלֶהִים), we find "
theLord" (
יְהוָה). In our
2 Chronicles 24:20, we have again "God," with the verb "clothed" (
לָבְשָׁה). The grand original of the expression is, of course, found in
Genesis 1:2, where the name is "God." Compare Pharaoh's question in
Genesis 41:38;
Exodus 31:3;
Exodus 35:31;
Numbers 24:2;
Judges 3:1;
Judges 6:34 (the verb "clothed" is used in this last); five other times in Judges we have the Spirit of the Lord; in Samuel six times, and "the Spirit of God" another six times; in Kings, three times "the Spirit of the Lord." These passages exhibit incontestably the function, and the manifold function, of the Spirit!
Azariah the son of Oded. The Vulgate and Alexandrian Septuagint read here simply
Oded; and Movers (p. 261) has suggested that "Oded the son of Azariah" is the correct reading for what now stands in the text; these are contrivances to meet the difficulty which the eighth verse occasions, and they are not so simple certainly as the proposal of Keil and Bertheau (following the Arabic Version) to omit altogether from ver. 8 the repetition of the name of the prophet, under the plea that the words, "of Oded the prophet," may so conceivably be owing to a copyist's meddlesome marginal reminiscence of ver. 1. It would have been, perhaps, a yet simpler method of overcoming the difficulty to account that the words, "Azariah the son of," had through a copy error slipped out of the text, except that the previous word, "the prophecy," is
not in the construct state, and this favours Keil and Bertheau's suggestion (see our
2 Chronicles 9:29), or rather the suggestion of the Arabic Version, which before them omits the words, "of Oded the prophet." The Vatican Septuagint has the readings in beth verses as Englished in the Authorized Version. Some think Oded may be one with Iddo of
2 Chronicles 9:29;
2 Chronicles 12:15;
2 Chronicles 13:22; pointing out that the Hebrew characters would permit it, if we suppose a
vau added to the name Oded. This conjectural attempt to give this Prophet Azariah for son to Iddo seems to gain no great point. Of this Azariah nothing else is known; he is described as "son of Oded" probably to distinguish him from Azariah the high priest, son of Johanan (see Dr. Smith's 'Bible Dictionary,' 1:142, second column, 3). (For the rest on this subject, see note on ver. 8.)
Parallel Commentaries ...
Hebrew
Now the Spiritר֥וּחַ(rū·aḥ)Noun - common singular construct
Strong's 7307:Wind, breath, exhalation, life, anger, unsubstantiality, a region of the sky, spiritof Godאֱלֹהִֽים׃(’ĕ·lō·hîm)Noun - masculine plural
Strong's 430:gods -- the supreme God, magistrates, a superlativecameהָיְתָ֥ה(hā·yə·ṯāh)Verb - Qal - Perfect - third person feminine singular
Strong's 1961:To fall out, come to pass, become, beuponעָלָ֖יו(‘ā·lāw)Preposition | third person masculine singular
Strong's 5921:Above, over, upon, againstAzariahוַעֲזַרְיָ֙הוּ֙(wa·‘ă·zar·yā·hū)Conjunctive waw | Noun - proper - masculine singular
Strong's 5838:Azariah -- 'Yah has helped', the name of a number of Israelitessonבֶּן־(ben-)Noun - masculine singular construct
Strong's 1121:A sonof Oded.עוֹדֵ֔ד(‘ō·w·ḏêḏ)Noun - proper - masculine singular
Strong's 5752:Oded -- 'restorer', two Israelites
Links
2 Chronicles 15:1 NIV2 Chronicles 15:1 NLT2 Chronicles 15:1 ESV2 Chronicles 15:1 NASB2 Chronicles 15:1 KJV
2 Chronicles 15:1 BibleApps.com2 Chronicles 15:1 Biblia Paralela2 Chronicles 15:1 Chinese Bible2 Chronicles 15:1 French Bible2 Chronicles 15:1 Catholic Bible
OT History: 2 Chronicles 15:1 The Spirit of God came on Azariah (2 Chron. 2Ch iiCh ii ch 2 chr 2chr)